Graha Bhedam in Carnatic music is the process (or result of the process) of shifting the Tonic note (Ã Âruti) to another note in the rÃÂgam and arriving at a different rÃÂgam. Its equivalent in Hindustani classical music is called a murchhana. Expressed in Western music theory terms, this is the process of arriving at a different scale by shifting to another mode in the key, i.e, modulation.
Graha literally means position and Bhedam means change. Since the position of the à Âruti is changed (pitch of the base note or drone), it is also sometimes called Swara Bhedam or à Âruti Bhedam though à Âruti Bhedam and Graha Bhedam have some technical differences.
Modal shift of the Tonic note to higher notes of a rÃÂgam, while retaining the note's positions (swara sthÃÂnas â sthÃÂna means position/ pitch), results in different rÃÂgams. This is called Graha Bhedam.
A simple practical demonstration of Graha Bhedam can be taken up by playing the structure of a rÃÂgam with the drone set to Sa (Shadjamam). Then if we keep playing the same keys/ notes, while shifting the drone to another note in the rÃÂgam, to form the new à Âruti/ tonic note, the result is a different rÃÂgam.
When Graha bhedam is applied on Shankarabharanam's notes, it yields 5 other major Melakarta rÃÂgams, namely, Kalyani, Hanumatodi, Natabhairavi, Kharaharapriya and Harikambhoji.
<div align="center">
</div>
Notes on above table
Graha Bhedam can be applied on most Melakarta rÃÂgams to yield other Melakarta rÃÂgams (16 of the 72 do not yield any valid Melakarta scale). When applying such modal shift of tonic note, some results are not valid Melakarta rÃÂgams (rules of the definition of Melakarta are violated). Example scenarios are missing Panchamam (Pa) or two of particular note (Rishabham (Ri), Gandharam (Ga), Madhyamam (Ma), Dhaivatam (Da) or Nishadam (Ni)).
See Example Illustration in previous section.
The Graha Bhedam derivative of Kanakangi is Kamavardhini and vice versa.
<div align="center">
</div>
The Graha Bhedam derivatives of Mayamalavagowla are Rasikapriya and Simhendramadhyamam.
<div align="center">
</div>
The Graha Bhedam derivative of Ragavardhini is Varunapriya and vice versa.
<div align="center">
</div>
The Graha Bhedam derivatives of Vachaspati are Charukesi, Gourimanohari and Natakapriya.
<div align="center">
</div>
The Graha Bhedam derivatives of Shanmukhapriya are Shoolini, Dhenuka and Chitrambari.
<div align="center">
</div>
The Graha Bhedam derivatives of Keeravani are Hemavati, Vakulabharanam and Kosalam.
<div align="center">
</div>
The Graha Bhedam derivatives of Ratnangi are Gamanashrama and Jhankaradhwani.
<div align="center">
</div>
The Graha Bhedam derivatives of Ganamurti are Vishwambari and Shamalangi.
<div align="center">
</div>
The Graha Bhedam derivative of Vanaspati is Mararanjani and vice versa.
<div align="center">
</div>
The Graha Bhedam derivative of Manavati is Kantamani and vice versa.
<div align="center">
</div>
The Graha Bhedam derivatives of Sooryakantam are Senavati and Latangi.
<div align="center">
</div>
The Graha Bhedam derivative of Kokilapriya is Rishabhapriya and vice versa.
<div align="center">
</div>
The Graha Bhedam derivative of Gayakapriya is Dhatuvardani and vice versa.
<div align="center">
</div>
The Graha Bhedam derivatives of Dharmavati are Chakravakam and Sarasangi.
<div align="center">
</div>
The Graha Bhedam derivative of Hatakambari is Gavambhodi and vice versa.
<div align="center">
</div>
The graha bhedam derivatives of Naganandini are Bhavapriya and Vagadheeshwari.
<div align="center">
</div>
The graha bhedam derivative of Gangeyabhooshani is Neetimati and vice versa.
<div align="center">
</div>
The graha bhedam derivative of Chalanata is Shubhapantuvarali and vice versa.
<div align="center">
</div>
The graha bhedam derivative of Shadvidamargini is Nasikabhooshani and vice versa.
<div align="center">
</div>
Graha bhedam can be applied to some of the janya rÃÂgams to yield other janya rÃÂgams. Unlike Melakarta rÃÂgams, where strict rules are adhered to, in terms of which swaras can be chosen in a rÃÂgam, janya rÃÂgams do not have such rules. Hence, such modal shift of tonic note is valid on all swaras, but may not have been chosen as a rÃÂgam, experimented with, elaborated and composed with. Hence they lead to theoretical rÃÂgams, which have not yet been discovered (all combinations of notes exist, but one may never have been used or exposed to the world at large).
Mohanam rÃÂgam and its graha bhedam derivatives are one of the key scales in use all over the world, especially East and South Asia. The other four derivatives are Hindolam, Shuddha Saveri, Shuddha Dhanyasi and Madhyamavathi.
<div align="center">
</div>
Notes on above table
Shivaranjani rÃÂgam and its Graha Bhedam derivatives are Revati and Sunadavinodini.
<div align="center">
</div>
Notes on above table
Hamsadhwani rÃÂgam and its graha bhedam derivative is Nagasvaravali.
<div align="center">
</div>
Abhogi rÃÂgam and its graha bhedam derivative is Valaji.
<div align="center">
</div>
Amritavarshini rÃÂgam and its graha bhedam derivative is Karnataka Shuddha Saveri.
<div align="center">
</div>
Gambhiranata rÃÂgam and its graha bhedam derivative is Bhupalam.
<div align="center">
</div>