Kuiji (; 632âÂÂ682), also known as Ji (), an exponent of YogÃÂcÃÂra, was a Chinese monk and a prominent disciple of Xuanzang. His posthumous name was Ci'en Dashi (), the Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and YogÃÂcÃÂra.
Kuiji collaborated closely with Xuanzang on the Cheng weishi lun, a redacted translation of commentaries on Vasubandhu's Triá¹ÂÃ
ÂikÃÂ-vijñaptimÃÂtratÃÂ. Kuiji's commentaries on the former text, the Cheng weishi lun shuji, along with his original treatise on YogÃÂcÃÂra, the Dasheng Fayuan yilin chang (; "Essays on the Forest of Meanings in the MahÃÂyÃÂna Dharma Garden") became foundations of the Faxiang School, the dominant school of YogÃÂcÃÂra thought in East Asia. He is accordingly considered the founder of this school which differed notably from ParamÃÂrtha's earlier Chinese YogÃÂcÃÂra system. Kuiji is also known for his commentaries on DharmapÃÂla's YogÃÂcÃÂra philosophy.
Works
Essays
- Forest of Meanings in the MahÃÂyÃÂna Dharma Garden (大ä¹Âæ³ÂèÂÂ義æÂÂç« TaishÃ
 no. 1861 in Vol. 45)
Mahayana Sutra Commentaries
- Commentary on the Amitâbha Sutra (é¿å½ÂéÂÂç¶ÂçÂÂ, TaishÃ
 1757 in Vol. 37)
- Explanation of the SÃ
«tra on the Contemplation of the Bodhisattva Maitreyaüs Ascent to Rebirth in Tuá¹£ita Heaven (è§Âå½ÂÃ¥ÂÂä¸ÂçÂÂÃ¥Â
ÂçÂÂ天ç¶Âè³Â, TaishÃ
 1772)
- Commentary on the Diamond SÃ
«tra (éÂÂÃ¥ÂÂ菥ç¶Âè³Âè¿°, TaishÃ
 no. 1700)
- Commentary on the Heart SÃ
«tra ()
- Commentary on the Lotus SÃ
«tra (å¦Âæ³Âè®è¯ç¶ÂçÂÂè³Â, TaishÃ
 no. 1723 in Vol. 34, "Profound Panegyric to the Lotus SÃ
«tra")
- Commentary on the VimalakërtinirdeÃ
Âa-sÃ
«tra ()
Pramana
- Great Commentary on the Nyayapravesa ()
Commentaries on Yogacara treatises
- Cheng weishi lun shuji (æÂÂå¯è è«Âè¿°è¨Â; TaishÃ
 no. 1830, vol. 43, 229a-606c), a commentary on Xuanzang's Cheng weishi lun
- MadhyÃÂnta-vibhÃÂga ()
- Sthiramati's Commentary on Asaá¹Â
ga's Abhidharmasamuccaya ()
- Vasubandhu's Twenty Verses (Viá¹ÂÃ
ÂatikÃÂ) ()
- Vasubandhu's One Hundred Dharmas Treatise ()
- YogÃÂcÃÂrabhÃ
«mi ()
Notes
References
- Shih, Heng-Ching & Lusthaus, Dan. (2006) A Comprehensive Commentary on the Heart Sutra (Prajnaparamita-hyrdaya-sutra). Numata Center for Buddhist Translation & Research.
- Lusthaus, Dan (undated). Quick Overview of the Faxiang School (). Source: http://www.acmuller.net/yogacara/schools/faxiang.html (accessed: December 12, 2007)
- Katsura, Shoryu (2014). The Theory of Apoha in KuijiâÂÂs "Cheng weishi lun Shuji" (Katsura, Shoryu). In Lin, Chen-kuo, Radich, Michael (eds), A Distant Mirror - Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism, Hamburg Buddhist Studies vol. 3, Hamburg University Press. pp. 101âÂÂ120