(, ) is an Arabic word for a non-Arab, especially a Persian. It was historically used as a pejorativeâÂÂfiguratively ascribing muteness to those whose native language is not ArabicâÂÂduring and after the Muslim conquest of Iran. Since the early Muslim conquests, it has been adopted in various non-Arabic languages, such as Turkish, Azerbaijani, Chechen, Kurdish, Malay, Sindhi, Urdu, Hindi, Bengali, Punjabi, Kashmiri, and Swahili. Today, the terms and continue to be used to refer to anyone or anything Iranian, particularly in the Arab countries of the Persian Gulf. Communities speaking the Persian language in the Arab world exist among the Iraqis, the Kuwaitis, and the Bahrainis, in addition to others. A number of Arabs with Iranian heritage may have the surname (), which has the same meaning as the original word.
According to traditional etymology, the word Ajam comes from the Semitic root ÿ-j-m. Related forms of the same root include, but are not limited to:
Homophonous words, which may or may not be derived from the same root, include:
Modern use of "ajam" has the meaning of "non-Arab". Its development from meaning "mute" to meaning "non-Arabic-speaking" is somewhat analogous to that of the word barbarian (< Greek ), or Nemtsy for Germans in Slavic languages, which descend from Proto-Slavic ', itself from ' meaning "mute". (From there also comes (an-Namsa), the Arabic name for Austria).
The verb ÿajama originally meant "to mumble, and speak indistinctly", which is the opposite of ÿaraba, "to speak clearly". Accordingly, the noun ÿujma, of the same root, is the opposite of fuṣḥa, which means "chaste, correct, Arabic language". In general, during the Umayyad period ajam was a pejorative term used by Arabs who believed in their social and political superiority, in early history after Islam. However, the distinction between Arab and Ajam is discernible in pre-Islamic poetry. According to the book Documents on the Persian Gulf's name the Arabs likewise referred to Iran and the Persian (Sassanian) Empire as ' (), which means "Lands of Persia", and using ' () as an equivalent or synonym to Persia. The Turks also were using bilad (Belaad) e Ajam as an equivalent or synonym to Persian and Iranian, and in the Quran the word ajam was used to refer to non-Arabs. Ajam was first used for people of Persia in the poems of pre-Islamic Arab poets; but after the advent of Islam it also referred to Turks, Zoroastrians, and others. Today, in Arabic literature, Ajam is used to refer to all non-Arabs. As the book explained, during the Iranian Intermezzo native Persian Muslim dynasties used both the words Ajam and Persian to refer to themselves. According to The Political Language of Islam, during the Islamic Golden Age, 'Ajam' was used colloquially as a reference to denote those whom Arabs viewed as "alien" or outsiders. The early application of the term included all of the non-Arab peoples with whom the Arabs had contact including Persians, Byzantine Greeks, Ethiopians, Armenians, Mandaeans, Jews, Georgians, Sabians, Egyptians, and Berbers.
During the early age of the Caliphates, Ajam was often synonymous with "foreigner" or "stranger". In Western Asia, it was generally applied to the Persians, while in al-Andalus it referred to speakers of Romance languages â becoming "Aljamiado" in Spanish in reference to Arabic-script writing of those languages â and in West Africa refers to the Ajami script or the writing of local languages such as Hausa and Fulani in the Arabic alphabet. In Zanzibar ajami and ajamo means a Persian person which comes from the Persian Gulf and the cities of Shiraz and Siraf. In Turkish, there are many documents and letters that used Ajam to refer to Persian. In the Persian Gulf region, people still refer to Persians as Ajami, referring to Persian carpets as (Ajami carpet), Persian cats as Ajami cats, and Persian kings as Ajami kings.
According to Clifford Edmund Bosworth, "by the 3rd/9th century, the non-Arabs, and above all the Persians, were asserting their social and cultural equality () with the Arabs, if not their superiority () over them (a process seen in the literary movement of the ). In any case, there was always in some minds a current of admiration for the ÿAðam as heirs of an ancient, cultured tradition of life. After these controversies had died down, and the Persians had achieved a position of power in the Islamic world comparable to their numbers and capabilities, ÿAjam" became a simple ethnic and geographical designation." Thus by the ninth century, the term was being used by Persians themselves as an ethnic term, and examples can be given by Asadi Tusi in his poem comparing the superiority of Persians and Arabs. Accordingly: "territorial notions of 'Iran' are reflected in such terms as , , or , the Arabicized form of / (Persia). The ethnic notion of 'Iranian' is denoted by the Persian words or , and the Arabic term (inhabitants of Persia) or , referring to non-Arabs, but primarily to Persians as in (Persian kingdom) or (Persian kings)."
During the Umayyad period, the term developed a derogatory meaning as the word was used to refer to non-Arab speakers (primarily Persians) as illiterate and uneducated. Arab conquerors in that period tried to impose Arabic as the primary language of the subject peoples throughout their empire. Angry with the prevalence of the Persian language in the Divan and Persian society, Persian resistance to this mentality was popularised in the final verse of Ferdowsi's Shahnameh; this verse is widely regarded by Iranians as the primary reason that they speak Persian and not Arabic to this day. Under the Umayyad dynasty, official association with the Arab dominion was only given to those with the ethnic identity of the Arab and required formal association with an Arab tribe and the adoption of the client status (mawÃÂlë, another derogatory term translated to mean "slave" or "lesser" in this context). The pejorative use to denote Persians as "Ajam" is so ingrained in the Arab world that it is colloquially used to refer to Persians as "Ajam" neglecting the original definition and etymology of the word.
According to The Political Language of Islam, during the Islamic Golden Age, 'Ajam' was used colloquially as a reference to denote those whom Arabs in the Arabian Peninsula viewed as "alien" or outsiders. The early application of the term included all of the non-Arab peoples with whom the Arabs had contact including Persians, Byzantine Greeks, Ethiopians, Armenians, Assyrians, Mandaeans, Jews, Georgians, Sabians, Copts, and Berbers.
During the early age of the Caliphates, was often synonymous with "foreigner" or "stranger". In Western Asia, it was generally applied to the Persians, while in al-Andalus it referred to speakers of Romance languages â becoming "Aljamiado" in Spanish in reference to Arabic-script writing of those languages â and in West Africa refers to the Ajami script or the writing of local languages such as Hausa and Fulani in the Arabic alphabet. In Zanzibar and mean Persian, which came from the Persian Gulf and the cities of Shiraz and Siraf. In Turkish, there are many documents and letters that used to refer to the Persians.
In the Persian Gulf region today, people still refer to Persians/Iranians as Ajami, referring to Persian carpets as (Ajami carpet), Persian cat as Ajami cats, and Persian kings as Ajami kings.