The Xiapu Manichaean manuscripts are Chinese Manichaean manuscripts from Shangwan Village ä¸Âä¸ÂæÂÂ, Baiyang Township, Xiapu County, Fujian Province, China. They first became known to academia and the general public in October 2008. Today in Baiyang Township, the texts are used for rituals conducted for Lin Deng æÂÂçª in the three villages of Baiyang æÂÂæ´ÂæÂÂ, Shangwan ä¸Âä¸ÂæÂÂ, and Tahou å¡ÂÃ¥ÂÂæÂÂ.
Additional Manichaean manuscripts were discovered in neighboring parts of Fujian after 2008. In March 2016, 3 Manichaean texts were discovered in Jianglong Village éÂÂé¾ÂæÂÂ, Shoushan Township 寿山乡, Pingnan County, Fujian, called Zhenming kaizheng wenke è²ÂæÂÂéÂÂæÂ£æÂÂç§Â, Zhenming kaizheng zou è²ÂæÂÂéÂÂæÂ£å¥Â, and Dier shike 第äºÂæÂÂç§Â. In 2017, 35 Manichaean texts owned by Taoist priest Shi Menghua æÂ½åÂÂé§ were discovered in Gaoshan Town é«Âå±±éÂÂ, Fuqing City ç¦Â渠å¸Â. In 2019, a Manichaean stone inscription was also discovered in nearby Qiyu Village è¹屿æÂÂ, Yangzhong Town æ´Âä¸ÂéÂÂ, Jiaocheng District, Ningde City.
The majority of the texts belong to Chen Peisheng éÂÂå¹çÂÂ, a priest or ritual master (fashi æ³Âå¸Â) who uses them as ritual texts during his religious ceremonies. Priest Chen Peisheng is the descendant of Chen Pingshan éÂÂ平山, who was a disciple of Lin Deng æÂÂçª. In Baiyang Township, many local villagers revere Lin Deng æÂÂçª (born 1003; died 1059), a Fujianese Manichaean who helped established Manichaeism in Fujian during the Song dynasty. In 1027, Lin converted to Manichaeism at the age of 25. Today, Lin's tomb is still revered by locals in Shangwan Village.
Lin Deng himself was the disciple of Sun Mian Ã¥ÂÂ绵, one of the ancestors of the Sun å clan in Chanyang Village 禠æ´ÂæÂ (now Shenyang Village ç¥Âæ´ÂæÂÂ) who founded Longshou Temple é¾Âé¦Â寺 in 966, located about 2 kilometers from Shangwan Village. During the Yuan dynasty, the temple was renamed as Leshantang ä¹Â山堠(also called Gaizhutang çÂÂ竹å Â). It was destroyed by a typhoon in 2006. In Xiapu County, there are ruins of two Manichaean pagodas, one called the Triple Buddha Pagoda (Sanfota ä¸Âä½Âå¡Â; built in the early 1520s, located in Shangwan); the other called the Flying Road Pagoda (Feiluta é£Âè·¯å¡Â; built in 1374, located in Baiyang Township). The Flying Road Pagoda is notable for the inscription qingjing guangming dali zhihui 渠淨 å ÂæÂ å¤§å æÂºæ § âÂÂPurity, Light, Great Power, WisdomâÂÂ.
Moni Guangfo (æÂ©å°¼å Âä½Â, meaning âÂÂMani, Buddha of LightâÂÂ) is one of the longest Xiapu manuscripts. The manuscript includes 83 pages, 659 lines, and over 8,400 Chinese characters in total.
In comparison with older forms of Manichaeism and other previously known forms of Chinese Manichaeism, the Xiapu Manichaean texts strongly emphasize the worship of Jesus (Yishu 夷æÂ¸).
A tentative list of texts, the majority of which belong to ritual masters (fashi æ³Âå¸Â) Chen Peisheng éÂÂå¹ç and Xie Daolian è°¢éÂÂç in Baiyang Township, given by Gábor Kósa (2014:13-14) is as follows. Most were transcribed during the Qing dynasty from older sources. The contents of the text date back to over 1,000 years ago.
Chapters in Xingfuzu qingdan ke ãÂÂèÂÂç¦Âç¥Âæ ¶èªÂç§Âã are: