Moni Guangfo () is one of the longest and most important Xiapu Manichaean manuscripts. The manuscript contains 83 pages, 659 lines, and over 8,300 Chinese characters in total. The text was discovered by Chinese researchers in 2009 and belongs to Chen Peisheng éÂÂå¹çÂÂ, a priest or ritual master (fashi æ³Âå¸Â) in Shangwan Village ä¸Âä¸ÂæÂÂ, Baiyang Township, Xiapu County, Fujian Province, China.
Although the manuscript was likely transcribed a few hundred years ago, its contents date back to around the 9thâÂÂ11th centuries. Moni Guangfo contains many Middle Iranian words transcribed using Chinese characters.
Contents
The Moni Guangfo manuscript contains 83 pages, 659 lines (or columns), and over 8,300 Chinese characters. There are 82 pages of text, since the 83rd page is blank. An summary and outline of the text can be found in Ma & Wang (2018). Chapters in Moni guangfo ãÂÂæÂ©å°¼åÂ
Âä½Âã are:
- Xiasheng zan ãÂÂä¸ÂçÂÂè´ÂãÂÂ
- Jisi zhou ãÂÂÃ¥ÂÂæÂ¯åÂÂãÂÂ
- Tianwang zan ãÂÂ天çÂÂè´ÂãÂÂ
- Chengyang libai dasheng, shizun ãÂÂ稱æÂÂ禮æÂÂ大èÂÂï¼Âä¸Âå°ÂãÂÂ
- Qiqing zhufa zhong ãÂÂÃ¥ÂÂè«Â諸æ³Âç¾ãÂÂ
- Kaitan zan ãÂÂéÂÂå£Âè´ÂãÂÂ
- Gongjing shifang changzhu sanbao ãÂÂæÂÂæÂŒÂÂæÂ¹å¸¸ä½Âä¸Â寶ãÂÂ
- San guiyi ãÂÂä¸ÂçÂÂä¾ÂãÂÂ
- Yi fo jianxiu, ru fa zhufen xiu ãÂÂä¾Âä½Â漸修ï¼Âå¦Âæ³Âç·çÂÂä¿®ãÂÂ
- Daxiang zan ãÂÂ大é¦Âè´ÂãÂÂ
- Dui tudi zan ãÂÂ対åÂÂå°è´ÂãÂÂ
- (Sui'an chang) Wuleizi ãÂÂ鍿¡Âå±äºÂé·åÂÂãÂÂ
- Xieshi zuo xinli ãÂÂæÂÂæÂÂÃ¥ÂÂ信禮ãÂÂ
- (Sui'an chang) Liantai ãÂÂ鍿¡Âå±è®å°ãÂÂ
- Wu fo ji ãÂÂäºÂä½Âè¨ÂãÂÂ
- Xin mingjie ãÂÂæÂ°æÂÂçÂÂãÂÂ
A more detailed outline of Moni Guangfo is given below.
Part 1: Rituals for Good Fortune (qing fu ke è«Âç¦Âç§Â) (columns 1âÂÂ292)
- First Period (columns 1âÂÂ148)
- Inviting Buddhas (qingfo è«Âä½Â) (Five Buddhas and Triratna) (columns 1âÂÂ48): NÃÂrÃÂyaá¹Âa, Zoroaster, Ã
ÂÃÂkyamuni, Jesus, and Mani
- Venerating the Triratna (san guiyi ä¸ÂçÂÂä¾Â) (columns 49âÂÂ66): Buddha, the Dharma, and the Saá¹Â
gha
- Incense Offering Praise (xiangzan é¦Âè®Â) (columns 67âÂÂ85)
- Inviting Buddhas (Buddhas of Five Directions) (columns 86âÂÂ97): Raphael (å§ç¸Âé¸), Michael (å½Â訶é¸), Gabriel (æ¥ÂÃ¥ÂÂé¸), Sariel (å¨ÂÃ¥ÂÂé¸), and Jacob (è¶åÂ
·åÂÂ)
- Praising the King of [Ten] Heavens (Zan Tianwang è®Â天çÂÂ) (columns 98âÂÂ116)
- Praise to Land's Gods (Tudi zan Ã¥ÂÂå°è®Â) (columns 117âÂÂ148): contains six hymns
- 1st piece: Middle Iranian mantra
- 2nd piece: Chinese piece
- 3rd piece: Middle Iranian mantra
- 4th piece: Chinese piece
- 5th piece: Middle Iranian mantra
- 6th piece: mixed Middle Iranian and Chinese piece
- Second Period (dier shi 第äºÂæÂÂ) (columns 148âÂÂ238)
- Inviting Buddhas (columns 149âÂÂ207)
- Inviting Moluo (Father of Greatness) é»Âç¾Â
(columns 159âÂÂ163)
- Inviting Yishu 夷æÂ¸ (Jesus) (columns 164âÂÂ168)
- Inviting Jinni lushen 謹你å§詵 (Virgin of Light) (columns 168âÂÂ173)
- Inviting Moni æÂ©å°¼ (Mani) (columns 174âÂÂ177)
- Inviting Sun and Moon Buddhas of Light (columns 178âÂÂ181)
- Inviting Lushena ç§èÂÂé£ (Vairocana) (columns 182âÂÂ186)
- Inviting Venerable Buddha Who Upholds the World (Keeper of Splendor) (columns 187âÂÂ190)
- Inviting Four Great Venerable Buddhas (columns 191âÂÂ194): NÃÂrÃÂyaá¹Âa, Zoroaster, Ã
ÂÃÂkyamuni, and Jesus
- Inviting the Jade Emperor (King of Honor, or King of the Ten Heavens) (columns 195âÂÂ198)
- Inviting various great Bodhisattvas (columns 199âÂÂ202)
- Inviting all past and future Buddhas (columns 203âÂÂ206)
- Gatha to finish the invitation of the Buddhas (columns 207âÂÂ208)
- Worshipping Buddhas (lifo 禮ä½Â) (Three Great Saints) (columns 209âÂÂ229): Lightning King (i.e., Virgin of Light), Jesus, and the Long Life Nectar King (i.e., Mani)
- Reading the Scriptures (kangjing çÂÂç¶Â) and Reading Goddess Incantation (nian tiannü zhou 念ãÂÂ天女åÂÂãÂÂ) (columns 230âÂÂ238)
- Third and Fourth Periods (disan shi 第ä¸ÂæÂÂ, disi shi 第åÂÂæÂÂ) (columns 238âÂÂ247)
- First Purification of the Altar (shou jingtan é¦ÂæµÂå£Â) (columns 248âÂÂ255)
- Inviting Buddhas (North Heavenly King, i.e. Raphael) (columns 256âÂÂ264)
- Penitential Mysterious Prayer (Chanhui xuanwen æÂºæÂÂçÂÂæÂÂ) (columns 265âÂÂ271)
- Reading Prayer, Praise to the Envoys of Light (xuanshu, mingshi zan 宣çÂÂãÂÂæÂÂ使è®Â) (columns 271âÂÂ282)
- Farewell Ritual for the Buddhas (songfo éÂÂä½Â) (columns 282âÂÂ292)
Part 2: Rituals for Funeral (Jianwang ke è¦亡ç§Â) (columns 292âÂÂ659)
- Praise of the Descent (Xiasheng zan ä¸ÂçÂÂè®Â) (columns 292âÂÂ312): incarnation in SuristÃÂn
- Incantation of St. George (Jisi zhou Ã¥ÂÂæÂÂÃ¥ÂÂ) (columns 312âÂÂ331)
- Worshipping Buddhas (columns 331âÂÂ365)
- Inviting Buddhas (Five Buddhas) (columns 366âÂÂ373): NÃÂrÃÂyaá¹Âa, Zoroaster, Ã
ÂÃÂkyamuni, Jesus, and Mani
- Worshipping Buddhas (columns 374âÂÂ388): NÃÂrÃÂyaá¹Âa, Zoroaster, Ã
ÂÃÂkyamuni, Jesus, and Mani
- Purification of Speech (columns 388âÂÂ394): Middle Iranian mantra
- Inviting Buddhas (Heavenly Kings and Envoys of Light) (columns 394âÂÂ403): Raphael, Michael, Gabriel, Sariel, and other envoys of light.
- Praise of Preparing the Altar (kaitan zan éÂÂå£Âè®Â) (columns 403âÂÂ419): worshipping and praising the Light-Nous
- Honoring Universal Permanent Triratna (gongjing shifang changzhu sanbao æÂÂæÂŒÂÂæÂ¹å¸¸ä½Âä¸Â寶) (columns 420âÂÂ425)
- Venerating the Triratna (columns 425âÂÂ444)
- Incense Offering Praise (columns 445âÂÂ459)
- Great Praising Incense Offering (da zanxiang 大è®Âé¦Â) (columns 460âÂÂ481)
- Inviting Five Buddhas (columns 483âÂÂ515): NÃÂrÃÂyaá¹Âa (Naluoyan é£ç¾Â
å»¶), Zoroaster (Suluzhi èÂÂè·¯æÂ¯), Ã
ÂÃÂkyamuni (Shijiawen éÂÂ迦æÂÂ), Jesus (Yishu 夷æÂ¸), and Mani (Moni æÂ©å°¼)
- Rest (xieshi æÂÂæÂÂ), Performing Worshipping (zuo xinli Ã¥ÂÂ信禮) (columns 516âÂÂ540)
- Singing "Lotus Stand" (chang liantai å±è®èº) (columns 540âÂÂ565)
- Leading the Deceased Souls to the Right Path (deng zhenglu çÂȾ£路) (columns 565âÂÂ596)
- Ascending the Precious Palace (columns 566âÂÂ572)
- Ascending the Glory Palace (columns 573âÂÂ577)
- Ascending the Moon Palace (columns 578âÂÂ582)
- Ascending the Sun Palace (columns 583âÂÂ587)
- Ascending Eternal Light (columns 588âÂÂ589)
- Ascending the Three Constancies (columns 590âÂÂ592): the Father of Greatness, Jesus, and the Light-Nous
- Worshipping the Five Buddhas (columns 597âÂÂ630): Mani, NÃÂrÃÂyaá¹Âa, Zoroaster, Ã
ÂÃÂkyamuni, and Jesus
- Praise to Five Pleasures (columns 631âÂÂ645): wisdom, light, power, purity (divinity), and obeying the Buddha's teaching
- Gatha of the New Light-World (columns 648âÂÂ658)
Pantheon
The Manichaean pantheon names in Moni Guangfo are quite similar to, but not identical to, the names used in the Dunhuang Manichaean texts. They include:
- Merciful Mother = Cimu æÂ
Â毠âÂÂMerciful MotherâÂÂ
- Primal Man = Xianyi Ã¥Â
ÂæÂ âÂÂPrimal ThoughtâÂÂ
- Manichaean pair of Call and Answer = Guanyin è§Âé³ (Sanskrit AvalokiteÃ
Âvara) and Shizhi å¢è³ (Sanskrit MahÃÂsthÃÂmaprÃÂpta)
- Virgin of Light = Dianguang éÂȌÂ
 âÂÂLightningâÂÂ; Dianguang wangfo éÂȌÂ
ÂçÂÂä½ âÂÂRoyal Buddha of LightningâÂÂ; shentong Dianguang wang ç¥ÂéÂÂéÂȌÂ
Âç âÂÂLightning sovereign with supernatural powersâÂÂ
- Living Spirit = Riguang Jingfeng æÂ¥åÂ
Â淨風 âÂÂSunshine Pure WindâÂÂ
- Rex Honoris = Shitian wang Ã¥ÂÂ天ç âÂÂKing of the Ten FirmamentsâÂÂ
- Splendor, Splenditenens = Chishi zunfo æÂÂä¸Âå°Âä½ âÂÂWorld-Holder Honorable BuddhaâÂÂ
- Light-Nous = Weimiao shanxin wang å¾®å¦ÂÃ¥ÂÂå¿Âç âÂÂKing of Subtle and Wonderful, Beneficent MindâÂÂ; Weimiao Da Huiming å¾®å¦Â大æÂ æÂ âÂÂSubtle and Wonderful Great Wisdom LightâÂÂ; Weimiao Jingfafeng å¾®å¦Âæ·¨æ³Â風 âÂÂSubtle and Wonderful Pure Law WindâÂÂ
- Jesus = Yishu 夷æÂ¸
- Column of Glory = Jin'gang xiangzhu Lushena fo éÂÂÃ¥ÂÂç¸æÂ± ç§èÂÂé£你âÂÂDiamond Column of Glory, Vairocana BuddhaâÂÂ
References
External links