The Unfettered Mind is a book containing translations from Japanese by William Scott Wilson of three short texts by Takuan SÃ
ÂhÃ
 (1573âÂÂ1645), a notable monk of the Rinzai sect of Zen Buddhism. Addressed to samurai, the principles expounded in the texts are also applicable to anyone who desires an introduction to Zen philosophyâÂÂvarious kinds of situations are first described, and then commented upon. The book's contents apply Zen Buddhist understandings to martial arts.
Contents
All three texts are addressed to the samurai class, and seek to unify the spirit of Zen with the spirit of the sword:
- "The Mysterious Record of Immovable Wisdom" (ä¸ÂÃ¥ÂÂæÂºç¥Âå¦Âé² FudÃ
Âchi ShinmyÃ
Âroku), a letter written to YagyÃ
« Munenori, head of the YagyÃ
« Shinkage-ryÃ
« school of swordsmanship and teacher to two generations of shÃ
Âguns
- "The Clear Sound of Jewels" (ç²çÂÂé ReirÃ
ÂshÃ
«), an essay dealing with the fundamental nature of humans: how a swordsman, daimyÃ
ÂâÂÂor any person, for that matterâÂÂcan know the difference between what is right and what is mere selfishness, and can understand the basic question of knowing when and how to die.
- "Annals of the Sword Taia" (太é¿訠Taia Ki), a letter written perhaps to Munenori, or possibly to Ono Tadaaki, head of the IttÃ
 school of swordsmanship and an official instructor to the shÃ
Âguns family and close retainers.
Broadly speaking, "The Mysterious Record of Immovable Wisdom" deals with technique: how the self is related to the Self during confrontation, and how an individual may become a unified whole, while "Annals of the Sword Taia" deals more with the psychological aspects of the relationship between the self and the other.
"The Mysterious Record of Immovable Wisdom" is divided into the following sections:
- The Affliction of Abiding in Ignorance
- The Immovable Wisdom of All Buddhas
- The Interval into Which Not Even a Hair Can Be Entered
- The Action of Spark and Stone
- Where One Puts the Mind
- The Right Mind and the Confused Mind
- The Mind of the Existent Mind and the Mind of No-Mind
- Throw the Gourd into the Water Push It Down and It Will Spin
- Engender the Mind with No Place to Abide (æÂÂç¡æÂÂä½ÂèÂÂçÂÂÃ¥Â
¶å¿ÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂ
ãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂãÂÂÃ
Âmusho jÃ
«ji jÃ
Âgoshin)
- Seek the Lost Mind
- Throw a Ball into a Swift Current and It Will Never Stop
- Sever The Edge Between Before and After
- Water Scorches Heaven, Fire Cleanses Clouds
Citations
Takuan refers to many poems and sayings, including those of:
- Bukkoku Kokushi (1256âÂÂ1316): A Buddhist priest
- SaigyÃ
 (1118âÂÂ90): A Shingon priest of the late Heian period famous for his wanderings and highly admired as a poet
- Mencius (372âÂÂ289 BC): A Chinese philosopher, the most famous Confucian after Confucius himself
- Jien (1155âÂÂ1225): Also widely known by the name Jichin; a poet and monk of the Tendai sect
- Mugaku (1226âÂÂ86): A Chinese priest of the Linchi (Rinzai) sect, invited to Japan by Hojo Tokimune in 1278
- Shao K'ang-chieh (1011âÂÂ77): A scholar of the Northern Sung Dynasty
- Zhongfeng Mingben (1263âÂÂ1323): A Chinese Zen priest of the Yuan Dynasty
- The Pi Yen Lu, a collection of Zen problems, sayings and stories of the patriarchs
- The Ise Monogatari, a work of the ninth century
- The Doctrine of the Mean
- The Golden Light Sutra
- Li Po (Li T'ai Po, 701âÂÂ62): One of the great poets of T'ang period China
- Ippen Shonin (1239âÂÂ89): Founder of the Jodo sect of Pure Land Buddhism
- Hotto Kokushi (1207âÂÂ98): A monk of the Rinzai sect who traveled to Sung China in 1249
- The Namu Amida Butsu, "Homage to the Buddha AmitÃÂbha"
- Kogaku Osho (1465âÂÂ1548): An Arinzai monk who taught Zen to the Emperor Go-Nara
- The Fan-i Ming-i Chi, a Sung Dynasty Sanskrit-Chinese dictionary
- Bodhidharma: The first patriarch of Ch'an (Zen) Buddhism in China; he is said to have arrived in that country from India in either A.D. 470 or 520
- Ta Chien (637âÂÂ713): Commonly known as Hui Neng; a pivotal figure in the development of Zen
- Daio Kokushi (1234âÂÂ1308): A monk of the Rinzai sect who studied Buddhism in China
- Daito Kokushi (1282âÂÂ1337): A follower of Daio Kokushi regarded to be the founder of Zen at Daitokuji
- Nai Chi Hsu T'ang (1185âÂÂ1269): Also known as Hsu T'ang Chih Yu; a Chinese monk of Linchi Buddhism
- The Cheng Tao Ko, an early treatise on Zen
References