The is a ShintÃ
 shrine in the city of Katori in Chiba Prefecture, Japan. It is the ichinomiya of former ShimÃ
Âsa Province, and is the head shrine of the approximately 400 Katori shrines around the country (located primarily in the KantÃ
 region). The main festival of the shrine is held annually on April 14, with a three-day Grand Festival held every 12 years.
Enshrined kami
The primary kami of Katori JingÃ
« is
- , the kami of swords and lightning, and a general of Amaterasu.
History
The foundation of Katori JingÃ
« predates the historical period. Per the Hitachi-koku , an ancient record and per shrine tradition, it was established in 643 BC, the 18th year of the reign of Emperor Jimmu. During this period, the migrated from Higo Province in Kyushu, conquering local emishi tribes, and forming an alliance with the nearby Nakatomi clan, the progenitors of the Fujiwara clan at what is now Kashima JingÃ
«. As the Hitachi-koku Fudoki dates from the early 7th century, the shrine must certainly have been founded earlier than this. The shrine appears in all of the Rikkokushi official national histories, which cover events to 887. The shrine was regarded as a tutelary shrine of the Fujiwara clan, and a bunrei of Futsunushi was brought from Katori to be enshrined in the second sanctuary of Kasuga Taisha when that shrine was founded in Nara. In the Heian period per the Engishiki (written in 927), Katori was listed as a and was one of only three shrines (alongside Ise JingÃ
« and Kashima JingÃ
«) to be given the higher-level designation of JingÃ
«. In the Heian period, the shrine came to be regarded as the ichinomiya of the province.
During the Kamakura and Muromachi periods, Katori JingÃ
« was revered as a shrine for the military class and received many donations from Minamoto no Yoritomo and Ashikaga Takauji. It also earned income from its control of fishing rights in the Katori Sea and highway barriers in both Hitachi Province and ShimÃ
Âsa. Under the Edo period Tokugawa shogunate, the shrine was rebuilt in 1607, and again in 1700. Many of the structures in the present shrine date from this 1700 rebuilding.
During the Meiji period era of State Shinto, the shrine was rated as an under the Modern system of ranked Shinto Shrines
Cultural Properties
National Treasures
Important Cultural Properties
- , Edo period (1700). The Honden of Katori Shrine was traditionally reconstructed every 20 years, similar to the system used at Ise Shrine until the system fell apart during the Sengoku period. The current structure was built in 1700 and was designated as Important Cultural Property in 1977.
- , Edo period (1700). The RÃ
Âmon gate was also constructed in 1700 and was designated an Important Cultural Property in 1983. It displays the shrine's name plaque written by Fleet Admiral TÃ
ÂgÃ
 HeihachirÃ
Â.
- , Kamakura to Muromachi period. The shrine has a ceramic Koseto pair of komainu, standing 17.6 and 17.9 centimeters high. One of these statues was featured on a 250 Yen definitive stamp of Japan. The set of statues was designated as an Important Cultural Property in 1953.
- , Heian period. This mirror has a diameter 20.5 cm and is made of white copper. It is inscribed with the date of 1149, and is the oldest example of an inscribed Japanese mirror. The style is different from general Japanese mirrors, and was influenced by Song dynasty China or Goryeo. It was designated on November 14, 1953.
- , Heian to Edo period. This is a set of 381 documents that was in the possession of the Katori clan, the hereditary priesthood of the shrine. It was collectively designated on November 14, 1953.
Registered Tangible Cultural Properties
- , Meiji period. This two-story, hipped-roof Japanese-style building is located on the southeast side of the Katori Jingu Shrine and has been used for meetings. It was designated in 2000.
- , , Showa period. This building was constructed during a major renovation from 1945 by the Shrine Bureau of the Ministry of Home Affairs. It was designated in 2001.
Chiba Prefecture Designated Tangible Cultural Properties
- , Edo period (1700).
- Edo Period (1781) The Chokushimon Gate is three bays across, two bays deep, and has a single gabled roof. It has a thatched roof and is fitted with side walls on both sides. Standing on a low plot of land just before the main shrine grounds, the gate, was built as the front gate for the DaigÃ
«ji family, the highest-ranking Shinto priest, and was used as an entrance and exit for imperial envoys.
- ,Nara through Edo Period. These items include: 40 bronze mirrors of 30 different types, two shield-shaped iron products, one iron kettle with an inscription from 1548 (Tenbun 17), two gilt bronze fan-shaped sacred vessels, six gilt bronze fans with handles, nine bowl-shaped copper offering vessels, ten disc-shaped copper offering vessels with legs, one sword (inscribed Toshitsune), one long sword with an inscription from 1607 (Keicho 12), one utensil with an inscription from 1618 (Genna 4), and black lacquerware. One hand box with chrysanthemum design and maki-e lacquer, one hand box with moist lacquer, one hand box with black lacquer, 106 combs, one wooden lion's mouth mask, one wooden Omi mask, one wooden old woman mask, one wooden plaque with a divine name said to have been written by Emperor Kameyama, five volumes of Katori ancient documents, one mirror box with an inscription dated 1466 (Kansho 7), six volumes of former Genta Shuku family documents, three small boxes with mother-of-pearl and maki-e wisteria design, two combs with mother-of-pearl and maki-e wisteria design
Gallery
See also
Notes
References
External links