was the 82nd emperor of Japan, according to the traditional order of succession. His reign spanned the years from 1183 through 1198.
This 12th-century sovereign was named after Emperor Toba, and go- (å¾Â), translates literally as "later"; and thus, he is sometimes called the "Later Emperor Toba". The Japanese word go has also been translated to mean the "second one"; and in some older sources, this emperor may be identified as "Toba the Second" or as "Toba II".
Before his ascension to the Chrysanthemum Throne, his personal name (his imina) was . He was also known as Takanari-shinnà Â
He was the fourth son of Emperor Takakura, and thus grandson of Emperor Go-Shirakawa. His mother was Bà Âmon Shokushi (Ã¥ÂÂéÂÂæ®ÂÃ¥ÂÂ) (Empress Dowager Shichijà Â-in, ä¸Âæ¡é¢), daughter of Bà Âmon Nobutaka (Ã¥ÂÂéÂÂä¿¡éÂÂ) of the Fujiwara clan.
Go-Toba took the throne at the age of three.
Although these formal rites and ceremonies were taking place in Heian-kyà Â, the imperial regalia were still held by Antoku. Thus, the senso and sokui of Go-Toba became the first in history to omit the ritual transmission of the sacred treasures from a sovereign to his successor.
In 1192 Go-Shirakawa died and the first shogunate was established by Minamoto no Yoritomo, and the emperor became a figurehead.
In 1198, Go-Toba abdicated in favor of his son, Emperor Tsuchimikado.
Go-Toba reigned as cloistered Emperor from 1198 till 1221 during reigns of three emperors, but his power was more limited than former cloistered Emperors in the Heian period.
It was during this time that Go-Toba decreed that the followers of the Pure Land sect in Kyà Âto, led by Hà Ânen, be banished or in some cases executed. Originally this was prompted by complaints of clergy in Kyoto who were concerned about the rise in popularity of the new sect, but Go-Toba personally ordered the decree after two of his ladies in waiting converted to the sect without his knowledge.
In 1221, the shà Âgun installed Go-Toba's three-year-old grandson, Emperor Chà «kyà Â, as emperor, but Go-Toba chose to stage a rebellion in an attempt to reclaim the throne and overthrow the Kamakura shogunate. This conflict is known as the Jà Âkyà « War, named after the era in which it occurred. Samurai around Kyà Âto who were against the Shogunate supported him but most samurai, particularly in Kantà Â, supported the Shogunate with encouragement of Hà Âjà  Masako, the widow of Yoritomo. She persuaded samurai gathering in Kamakura that if they would not support the Shà Âgunate, then the contemporary status and privileges that samurai had attained would be lost, and the court and kuge would regain their power and influence. Go-Toba's rebellion was defeated and Chà «kyà  was replaced as emperor by Go-Horikawa, a nephew of Go-Toba.
After the rebellion Go-Toba was exiled to the Oki Islands. He died and was buried there.
Despite the limits on his political powers, he developed skills as a calligrapher, painter, musician, poet, critic, and editor, although the majority of his activities took place after his abdication aged 18 (as the abdication freed him from 'the ceremonial prison of the imperial palace').
Besides his enthusiasm for archery, equestrianism, and swordsmanship, Go-Toba was a great lover of swords himself, and summoned swordsmiths to his court where they were given honorary titles and taught the emperor their craft. He became a respectable swordsmith himself, and it was his patronage and encouragement of this art that gave birth to Japan's 'Golden Age' of bladesmithing. His contribution to the art is still held in such high esteem, that even today a tradition is maintained in sword literature that he is the first swordsmith to be discussed.
His greatest contribution to literature is the Shin Kokinshà « (The New Anthology of Ancient and Modern Waka), which Japanese has considered one of three major influential waka anthologies along Man'yà Âshà « and Kokin Wakashà «. He ordered its creation and took part in the working group as an editor. He revived the Office of Waka (Ã¥ÂÂæÂÂæÂÂ) and made it the headquarters of this edition. He held many utakai (waka parties) and utaawase (waka competitions). Not only the creator and organizer, he acted as a critic, and wrote the style of waka in general and criticism of his contemporary poets.
During his exile, he continued to compose hundreds of waka and to edit both anthologies from his creation in Oki Islands and a private edition of Shin Kokinshà « for 18 years, getting rid of around 400 wakas from the former edition, while its edition had been officially declared to be completed in 1204, and further elaborations finished even in 1216. While he declared his private edition should be authentic, today the 1216 version is considered as the authentic and others as variants. His edition is today called Oki-bon Shin Kokinshà « (Oki edition). It is probable that during his exile, he also wrote his Go-Toba no in gokuden ("Secret Teachings"), a short work on aesthetic criticism; the "Secret Teachings" are particularly valuable as a major source on Go-Toba's complicated relationships with his former client, the greatest poet of the age â Fujiwara no Teika.
One of his 31-syllable poems was chosen by Fujiwara no Teika as Number 99 in the popular anthology Hyakunin Isshu.
Kugyà  (å ¬å¿) is a collective term for the very few most powerful men attached to the court of the Emperor of Japan in pre-Meiji eras.
In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Go-Toba's reign, this apex of the Daijà Â-kan included:
The years of Go-Toba's reign are more specifically identified by more than one era name or nengà Â.