The pointing-out instruction () is an introduction to the nature of mind in the Tibetan Buddhist lineages of MahÃÂmudrÃÂ and Dzogchen. In these traditions, a lama gives the pointing-out instruction in such a way that the disciple successfully recognizes the nature of mind.
In the MahÃÂmudràtradition, pointing-out instruction () is also referred to as "pointing out the nature of mind" (), "pointing out transmission", or "introduction to the nature of mind". In the Dzogchen tradition, the pointing out instructions are often called the âÂÂintroduction to awarenessâ () or "sems khrid," pronounced "sem tri". Senior Shambhala Buddhist teacher Jeremy Hayward describes this as
In the MahÃÂmudràtradition, the mind pointed out is called "ordinary mind" ( tamel gyi shépa, Sanskrit: *prÃÂká¹Âita-jñana). As the Dzogchen Ponlop Rinpoche explains,
In the Dzogchen tradition, knowledge of the basis pointed out is called rigpa (, Sanskrit: *vidya).
Sometimes the pointing-out instruction is referred to as "the empowerment of vajra wisdom," "vajrayana transmission" or "esoteric transmission," although these terms can also be applied to formal abhiá¹£eka as well.
As scholar David Jackson describes, the particular Kagyu tradition of pointing-out instruction outside the tantras was popularized, if not originated, by Gampopa.
Jackson reports that, according to a number of Kagyu historians, Gampopa put particular emphasis on pointing out the nature of Mind. Jackson writes
There is evidence that this practice derived from (unacknowledged) Chan influence, a controversial issue in Tibet. As scholar Matthew Kapstein writes, the
The mahÃÂmudrÃÂ tradition also includes a "fourfold pointing-out instructions" (pointing out the nature of Mind on the basis of appearances) presented by Karmapa Wangchuk Dorje in his three texts on mahÃÂmudrÃÂ.
In Dzogchen tradition, pointing-out instruction () is also referred to as "pointing out the nature of mind" (), "pointing out transmission", or "introduction to the nature of mind". The pointing-out instruction (ngo sprod) is an introduction to the nature of mind. A lama gives the pointing-out instruction in such a way that the disciple successfully recognizes the nature of mind.
According to Dzogchen master Tulku Urgyen Rinpoche, "Once one has received the pointing-out instruction there is the chance of either recognizing it or not."
Bruce Newman, a long-time student of Tulku Urgyen's son, Chökyi Nyima Rinpoche, describes the possible responses of the student to the pointing out instruction:
According to Orgyen Tobgyal Rinpoche, few contemporary disciples are capable of recognition, even when receiving pointing out instructions from superior masters:
The Dzogchen Ponlop Rinpoche characterizes recognition as follows:
According to the Dalai Lama in The Gelug/Kagyü Tradition of Mahamudra: