In Arab culture, the nasnÃÂs (, plural nisÃÂnës) is a monopod, a monstrous creature. According to Edward William Lane, the 19th-century translator of One Thousand and One Nights, a nasnas is "half a human being; having half a head, half a body, one arm, one leg, with which it hops with much agility".
In Somali mythology, there is a similar creature, the (), that can kill a person by just touching them, stripping them of their flesh in mere seconds. It was believed to be the offspring of a jinn called shiqq () and a human being.
Although the nasnÃÂs has not been found in any Sunni Islam interpretation of the Quran, they are sometimes mentioned in Shiÿi sources. Mention of the nasnÃÂs revolves around Surah 2:30, when God announces to the angels to create humans as a successor on earth. Accordingly, while the angels lived in heaven, jinns and nisÃÂnës lived on earth. After 70,000 years, God lifted the veil between the seven heavens and the Earth, and the angels saw that they had done injustice and bloodshed. The angels complained that such destruction could not be tolerated in God's creation, so God decided to replace them. Although similar stories exist in Sunni sources, they do not mention the nisÃÂnës, but only jinns. NisÃÂnës in Shia sources are often portrayed as a prototype of Shiÿi opponents, while jinns are believed to be obedient to the Imamate.
A character in "The Story of the Sage and the Scholar", a tale from the collection, is turned into a nasnÃÂs after a magician applies kohl to one of his eyes. The nasnÃÂs is mentioned in Gustave Flaubert's The Temptation of Saint Anthony.