Sayf al-Din Abà « Bakr ibn ÿAbdallÃÂh ibn Aybak al-DawÃÂdÃÂrë (âÂÂ1335), known as Ibn al-DawÃÂdÃÂrë (), was a historian from Mamluk Egypt.
Abà « Bakr ibn al-DawÃÂdÃÂrë's date of birth is unknown and his background is obscure. He belonged to the awlÃÂd al-nÃÂs, the "sons of Mamlà «ks", that class of freeborn Muslims who had Mamlà «k ancestors. His family may have been related to the Turkic Seljukids. He was the son of JamÃÂl al-Dën ÿAbdallÃÂh. His grandfather, Aybak, was the lord of Sarkhad, and possibly the same person as the ÿIzz al-Dën Aybak al-UstÃÂdÃÂr al-MuÿaáºÂáºÂamë who patronized Ibn Abë Uá¹£aybiÿa and died in 1247 or 1248. Both ÿAbdallÃÂh and Aybak were buried in AdhriÿÃÂt in Syria. His nickname comes from an ancestor who held the office of dawÃÂdÃÂr (chancellor).
Ibn al-DawÃÂdÃÂrë spent his childhood in Cairo in the street called ḤÃÂrat al-BÃÂá¹Âiliyya. His father held a high government post until 1310, when he moved to Damascus. Ibn al-DawÃÂdÃÂrë claims to have begun taking notes for his history in 1309 and to have moved with his father to Damascus. His father died in 1311. By 1323, he held an unspecified high government post, probably in the barëd (postal service) in Egypt.
His date of death is unknown.
Ibn al-DawÃÂdÃÂrë wrote several works in Arabic, but few survive. The one for which he is most famous is the Kanz al-durar wa-jÃÂmiÿ al-ghurar ('Treasure of Pearls and the Collection of Shining Objects'), an abridgement in nine parts of a longer universal history entitled Durar al-tëjÃÂn. An autograph manuscript of the Kanz is known. Ibn al-DawÃÂdÃÂrë claims to have worked on the final draft between 1331 and 1335. The last recorded event in his histories is from 1335.
The entirety of Kanz has been published in nine separate volumes between the years 1960 and 1994 at Cairo as Die Chronik des Ibn ad-Dawadari, part of the German series Quellen zur Geschichte des islamischen ÃÂgyptens:
Ibn al-DawÃÂdÃÂrë has valuable information on the Fatimids and is "one of the most interesting historians" of the Baḥrë dynasty. He frequently cites his father as a source for events in the last two parts of his history, but he seems to have exaggerated his father's importance by attributing to him information from other sources. Ibn al-DawÃÂdÃÂrë may also have falsified his own genealogy. He breaks from traditional Arabic historiography in many ways. His writing style is more personal, "spiced with anecdotes" and, for the earlier periods, dependent in part on popular legends.