is a critic of Japanese modern literature and a social activist in Japan. He is currently a professor at the University of Tokyo, Japan.
Yoichi Komori was born into a family of a professional political activists on May 14, 1953, in Tokyo, Japan. His father Yoshio Komori (1926âÂÂ2008, å°Â森è¯夫), had been the representative of Japanese Communist Party to the general headquarter of the World Federation of Trade Unions (Japanese: ä¸ÂçÂÂå´åÂÂçµÂÃ¥ÂÂé£çÂÂ) in Praha, Czechoslovakia from 1961 to 1965 and Yoshio had been elected as the central member of Japanese Communist Party from 1977(1). Yoichi KomoriâÂÂs mother Kyoko (b.1930, å°Â森é¦ÂÃ¥ÂÂ), is a poet and a communist social activist. Komori YoichiâÂÂs grandfatherï¼ÂShinobu Komori (1911âÂÂ1962, å°Â森å¿Â), was a well-known artist in sculpture and ceramics in modern Japanese art history.
Komori had spent four years in Praha with his parents, where he received his elementary education in the Elementary School Attached to Russian Embassy and he returned to Japan in 1965. This experience had brought vexation on him after he returned from Praha to Tokyo in 1965 for his poor Japanese. Komori received his B.A. and master's degree in Japanese Literature at the national Hokkaido University, Japan. He finished his Ph.D. Course at the same university in 1982 and soon after that he got a tenured position as a lecturer at Seijo University in Tokyo, where he had been teaching till he moved to the University of Tokyo in 1988. He became full Professor of the University of Tokyo in 1998.
Yà Âichi Komori made his debut with the following two influential books in the academia in Japan, which were published at the same time in March 1988, Kà Âzà  toshiteno katari [Narrative as structure] and Buntai toshiteno monogatari [Stories as style]. With the new critical approaches and perspectives drawn from narratology and semiotics of Mikhail Mikhailovich Bakhtin and so on, he had made a new and convincing interpretation on the genealogy of Japanese modern novels in 1890s. He was influenced by literary critic Ai Maeda (1931âÂÂ87, Ã¥ÂÂç°æÂÂ), the author of Kindai dokusha no seiritsu [The genealogy of modern readership] (1973), Toshi kà «kan no bungaku [Text and the city: essays on Japanese modernity] (1982) and so on. As a literary historian, he is also known as a researcher on the literary works of Soseki Natsume (1867âÂÂ1916, å¤Âç®漱ç³), the father of modern Japanese literature.
The critic Masaki Nakamasa (b.1963) points out that âÂÂa left turnâ for Japanese postmodernism took place in 1992 or 1993, and can be seen in some postmodernist exponents like Tetsuya Takahashi, Yà Âichi Komori, Hidetaka Ishida, Tetsu Ukai (b.1955) and so on, who draw on modern European, and especially French, thoughts to criticize Japanese conservative powerâÂÂs whitewashing of wartime crimes, the conservativesâ tendency to suppress historicity. Yà Âichi Komori represents the typical political application of postmodern theory, who draws on new methodology like semiotic theory, Jacques LacanâÂÂs psychoanalysis and so forth to dig into historicity through consciousness and subconsciousness. In this sense Komori probably identifies himself as a historian in a broad sense.
Yoichi Komori is also a well-known social activist in Japan. He had been the leading intellectual who protested against the injuring partyâÂÂs toning down or deleting JapanâÂÂs history of invasion of East Asia in the âÂÂnew Japanese history textbook controversiesâ from 1993 to early 2003. He is also one of the key founding members of the Article 9 Association (A9A), a nationwide civic movement against the conservative revision of the pacifist Japanese Constitution. A9A was established in June 2005 in the names of 9 famous senior intellectuals including Kenzaburà  à Âe (b.1935ï¼Â大æ±Âå¥ä¸ÂéÂÂ), the Nobel Prize Laureate for Literature in 1994, the critic Shà «ichi Katà  (1919âÂÂ2008,å è¤å¨ä¸Â), Shunsuke Tsurumi (1922âÂÂ2015, 鶴è¦Âä¿Âè¼Â), a well-known philosopher and an anti-war activist, and so on. As the chief of the Secretariat of A9A, Komori has been desperately attempting to expand further A9A groups irrespective of ideological or political differences and organize a majority of the public in defense of the peace constitution.
(1)Komori Yoshio, Shimin ha ikani senso ni doyin sareruka, (Tokyo:shinnihon shuppansha, 2008), 205.