Witr () is an Islamic prayer (salat) that is performed at night after Isha (night-time prayer) or before fajr (dawn prayer). Witr has an odd number of raka'at prayed in pairs, with the final raka'ah prayed separately.
According to Abdullah ibn Umar, Muhammad: "The night prayer is offered as two raka'at followed by two raka'at and so on and if anyone is afraid of the approaching dawn (fajr prayer), he should pray one raka'ah and this will be a witr for all the raka'at which he has prayed before."
In a hadith transmitted by Abu Darda, he states that Muhammad told him to do three things: to fast three days every month, to offer the witr salat before sleep, and to offer two raka'at sunnah for fajr.
There is a hadith that says that the best time for the witr salat is at night, and that those who fear that they will not be able to awake, or may die in their sleep, should perform the prayer before sleeping.
Ali ibn Abi Talib said, "The witr prayer is not required like your obligatory prayers but the Prophet would perform the witr prayer and say, 'O you people of the Quran, perform the witr prayer, for Allah is One and He loves the witr.'"(this is rated as daif (Weak))
Narrated by Al-Hasan ibn Ali (who is the grandson of Muhammad) he said he was taught by Muhammad to say the qunà «t duâÂÂÃÂâ in Arabic as follows:
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Allahumma âÂÂhdi-niy fiyman hadayt, wa-âÂÂÃÂfi-niy fiyman âÂÂÃÂfayt, wa-tawalla-niy fiyman tawallayt, wa-bÃÂrik liy fiy-màâÂÂaâÂÂá¹Âayt, wa-qiniy sharra màqaá¸Âayt, inna-ka taqá¸Âiy wa-làyuqá¸ÂàâÂÂalayk, wa-inna-hu làyaá¸Âillu maw wÃÂlayt, wa-làyaâÂÂizzu man âÂÂÃÂdayt, tabÃÂrakta Rabba-nàwa-taâÂÂÃÂlayt.
âÂÂO Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You have decreed. Indeed You decree, and none can pass decree upon You, and indeed he is not humiliated whom You have befriended, and indeed he is not exalted whom You have taken as your enemy. Blessed are You our Lord and Exalted.âÂÂ
Followers of the Hanafi school of thought commonly recite a second version of supplication of Witr prayer (Arabic:ïùçá õÃÂçé çÃÂÃÂêñ duâÂÂÃÂâ ṣalÃÂtu âÂÂl-Witr) as follows, which is said in the last rakaâÂÂat of witr (since one raka'at follows the Sunnah, in this case performing in odd numbers - 3, 5, 7, 9 or 11 raka'ats), first by saying takbir with hands up, then saying the following verses while standing after the last rukuâ and before Prostration:
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Allahumma in-nànastaâÂÂiynu-ka wa-nastaghfiru-ka wa-nuâÂÂminu bi-ka, wa-natawaku âÂÂalay-ka, wa-nuth-në âÂÂalay-ka âÂÂl-khayr(a). Wa-nashkuru-ka wa-lànakfuru-ka wa-nakhlaâÂÂu wa-natru-ku may yafjuru-k(a). Allahumma iyya-ka naâÂÂabudu, wa-laka nuá¹£allë wa-nasjudu, wa-ilay-ka nasâÂÂàwa-naḥfidu, wa-narjà « raḥmataka wa nakhshàâÂÂazaba-k(a), in-nàâÂÂazaba-ka biâÂÂl-kuffÃÂri mulḥiq.
"O Allah! We invoke you for help, and beg for forgiveness, and we believe in you and have trust in you and we praise you, in the best way we can; and we thank you and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah! We worship you and prostrate ourselves before you, and we hasten towards you and serve you, and we hope to receive your mercy and we dread your torment. Surely, the disbelievers shall incur your torment."
Ibn âÂÂUqayl al-Hanbali narrated that duas narrated from Muhammad should be what is recited as regular word, and anything added to it is by way of a concession. He said: What is mustahabb in our view is that which was <u>narrated by al-Hasan ibn âÂÂAli from the Prophet</u> (SWS): âÂÂAllahumma ihdiniâ¦â â the well-known hadëth.
He said: "If one adds to that the words narrated from âÂÂUmar (may Allah be pleased with him), âÂÂAllahumma in-nànastaâÂÂiynu-ka⦠(O Allah, we seek Your help)â¦âÂÂ, there is nothing wrong with that. End quote."
This was quoted by Ibn Muflih in his comment on al-Muharrar, 1/89
In some cases, the one who prays can perform the duâÂÂÃÂâ ṣalÃÂtu âÂÂl-Witr, it is permissible to make the qunà «t before going into rukuâ (bowing), or it may be recited when one stands up straight after the rukuâÂÂ.
"Humaid says: "I asked Anas: 'Is the qunut before or after the ruku?' he said: 'We would do it before or after."
This hadith was related by Ibn Majah and Muhammad ibn Nasr. In Fath al-Bari, Ibn Hajar al-Asqalani comments that its chain is faultless.