Saá¹ÂbhogakÃÂya (, , Tib: longs spyod rdzog pa'i sku) is the second of three aspects of a buddha.
SambhogakÃÂya is a "subtle body of limitless form". Buddhas such as Bhaisajyaguru and AmitÃÂbha, as well as advanced bodhisattvas such as Avalokiteà Âvara and Manjusri can appear in an "enjoyment-body." A Buddha can appear in an "enjoyment-body" to teach bodhisattvas through visionary experiences.
Those Buddhas and Bodhisattvas manifest themselves in their specific pure lands. These worlds are created for the benefits of others. In those lands it is easy to hear and practice the Dharma. A person can be reborn in such a pure land by "the transfer of some of the huge stock of 'merit' of a Land's presiding Buddha, stimulated by devout prayer."
One of the places where the SambhogakÃÂya appears is the extra-cosmic realm or pure land called Akaniá¹£á¹Âha. This realm should not be confused with the akanistha of the pure abodes, for it is a realm that completely transcends it.
Absolutely seen, only DharmakÃÂya is real; SambhogakÃÂya and NirmÃÂá¹ÂakÃÂya are "provisional ways of talking about and apprehending it."
There are numerous SambhogakÃÂya realms almost as numerous as deities in Tibetan Buddhism. These Sambhogakaya-realms are known as Buddha-fields or Pure Lands.
One manifestation of Sambhogakaya in Tibetan Buddhism is the rainbow body. This is where an advanced practitioner is walled up in a cave or sewn inside a small yurt-like tent shortly before death. For a period of a week or so after death, the practitioners' body transforms into a Sambhogakaya (light body), leaving behind only hair and nails.
Lopön Tenzin Namdak as rendered by John Myrdhin Reynolds conveyed the relationship of the mindstream (Sanskrit: citta santana) of Sambhogakaya that links Dharmakaya with Nirmanakaya.
In Chan Buddhism (including Japanese Zen), the SambhogakÃÂya, along with the DharmakÃÂya and the NirmÃÂá¹ÂakÃÂya, are given metaphorical interpretations.
In the Platform Sutra, Huineng describes the SambhogakÃÂya as a state in which the practitioner continually and naturally produces good thoughts: