There are at least four different people called Te Kanawa.
Another was a chief of the NgÃÂti Maniapoto, another Tainui iwi. Te Kanawa was a warlord of Maniapoto; he settled disputes with a taiaha within Tainui or outside Tainui. Some of these disputes were boundary disputes, hence the NgÃÂti Hari connection. The boundary line between Tà «wharetoa and Maniapoto and the marae Hia Kaitupeka by Taumarunui. He is represented by an amo on their carved meeting house.
One is the ancestor of the NgÃÂti Te Kanawa hapà « of the Tainui confederation of iwi and is closely tied to NgÃÂti Tamainupà Â. He is referred to as Te Kanawa II, and is the grandson of the first Te Kanawa (Te Kanawa Pango) of NgÃÂti Maniapoto.
He was killed in the campaign known as Putu-karekare or Patu-karekare, which was fought at Kawhia in the time before Te Rauparaha had left Kawhia around 1820.
He was also known as Te Kanawa Ikatu of the NgÃÂti Mahuta and NgÃÂti Naho hapà «, and was one of the principal chiefs of the Waikato MÃÂori. He was a close confederate of Pà Âtatau Te Wherowhero, the first MÃÂori King, and lived from c. 1770 to c. 1860. He was signatory to the treaty signing at Kawhia. His wife was Te Rahuruake (according to Pei Te Hurunui in his book King Potatau, p. 120) and their son was Kihirini Te Kanawa. Te Kanawa Ikatu had a sister, Parekohu. Whose great grandson was Wiremu Te Wheoro.