The Tattva-saá¹Âgraha is a text written by the 8th century Indian Buddhist pandit Ã
ÂÃÂntaraká¹£ita. The text belongs to the 'tenets' (Siddhanta, Tib. sgrub-mtha) genre and is an encyclopedic survey of Buddhist and non-Buddhist philosophical systems in the 8th century.
Ã
ÂÃÂntaraká¹£ita's student Kamalashila wrote a commentary on it, entitled Tattva-saá¹Âgraha-pañjikÃÂ.
Chapters
The Tattva-saá¹Âgraha has twenty-six chapters on the following topics:
- The SÃÂá¹Âkhya doctrine of primordial matter (praká¹Âti) as the source of the physical world
- Various doctrines of God as the source of the world
- The doctrine of inherent natures (svabhÃÂva) as the source of the world
- Bhartá¹ÂhariâÂÂs doctrine of Brahman-as-language as the source of the world
- The SÃÂá¹Âkhya-Yoga doctrine of human spirit (puruá¹£a)
- Examination of the doctrines of the self (ÃÂtman) in the NyÃÂya, MëmÃÂá¹ÂsÃÂ, SÃÂá¹Âkhya, Digambara Jaina, Advaita and Buddhist personalist (pudgalavÃÂdin) schools
- The doctrine of the permanence of things
- Various doctrines of karma and its ripening
- A critical examination of substance
- A critical examination of quality
- A critical examination of action
- A critical examination of universals
- A critical examination of particularity
- A critical examination of inherence (the relation between universals and particulars and between substances and qualities)
- An examination of words and their meanings
- An examination of sense perception
- An examination of inference
- An examination of other means of acquiring knowledge
- A critical examination of Jaina epistemology
- An examination of time
- A critical examination of materialism
- On the external world (that is, the world external to consciousness)
- A critical examination of revelation as a source of knowledge
- Examination of the idea that some propositions are self-validating
- Examination of the notion of supernormal powers
References
External links