was a Japanese art critic, philosopher, and poet.
Early life
Kuki was the fourth child of Baron Kuki RyÃ
«ichi (ä¹Â鬼 éÂÂä¸Â) a high bureaucrat in the Meiji Ministry for Culture and Education (MonbushÃ
Â). Since it appears that Kuki's mother, Hatsu, was already pregnant when she fell in love with Okakura KakuzÃ
 (岡å è¦Âä¸Â), otherwise known as Okakura Tenshin (岡å 天å¿Â), a protégé of her husband's (a notable patron of the arts), the rumour that Okakura was Kuki's father would appear to be groundless. It is true, however, that ShÃ
«zÃ
 as a child, after his mother had separated and then divorced his father, thought of Okakura, who often visited, as his real father, and later certainly hailed him as his spiritual father. From Okakura, he gained much of his fascination for aesthetics and perhaps foreign languages, as indeed his fascination with the peculiar cultural codes of the pleasure quarters of Japan owes something to the fact that his mother had once been a geisha.
At age 23 in 1911 (Meiji 44), Kuki converted to Catholicism; and he was baptized in Tokyo as Franciscus Assisiensis Kuki ShÃ
«zÃ
Â. The idealism and introspection implied by this decision were early evidence of issues which would have resonance in the characteristic mindset of the mature man.
A graduate in philosophy of Tokyo Imperial University, Kuki spent eight years in Europe to polish his knowledge of languages and deepen his already significant studies of contemporary Western thought. At the University of Heidelberg, he studied under the neo-Kantian Heinrich Rickert, and he engaged Eugen Herrigel as a tutor. At the University of Paris, he was impressed by the work of Henri Bergson, whom he came to know personally; and he engaged the young Jean-Paul Sartre as a French tutor. It is little known outside Japan that Kuki influenced Jean-Paul Sartre to develop an interest in Heidegger's philosophy.
At the University of Freiburg, Kuki studied phenomenology under Edmund Husserl; and he first met Martin Heidegger in Husserl's home. He moved to the University of Marburg for Heidegger's 1927/1928 winter semester lectures on the phenomenological interpretation of Kant's Critique of Pure Reason (published as volume 25 in the Heidegger Gesamtausgabe), and for Heidegger's seminar "Schelling's Essay on the Essence of Human Freedom." The following semester (Summer, 1928) he attended Heidegger's lecture on logic in the light of Leibniz (HGA 26) and his seminar on Aristotle's Physics. Fellow students during these years in Europe were TetsurÃ
 Watsuji and Kiyoshi Miki.
Career
Shortly after Kuki's return to Japan, he wrote and published his masterpiece, The Structure of "Iki" (1930). In this work he undertakes to make a phenomenological analysis of iki, a variety of chic culture current among the fashionable set in Edo in the Tokugawa period, and asserted that it constituted one of the essential values of Japanese culture.
Kuki took up a teaching post at Kyoto University, then a prominent center for conservative cultural values and thinking. His early lectures focused on Descartes and Bergson. In the context of a faculty with a primarily Germanic philosophical background, his lectures offered a somewhat different perspective based on the work of French philosophers.
He became an associate professor in 1933 (ShÃ
Âwa 8); and in that same year, he published the first book length study of Martin Heidegger to appear in Japanese. In this context, it is noteworthy that the German philosopher explicitly referenced a conversation "between a Japanese and an inquirer" in On the Way to Language (Aus einem Gespräch von der Sprache). Also, Heidegger expressed a desire to have written the preface to the German translation of The Structure of "Iki".
At the University of Kyoto, Kuki was elevated to professor of philosophy in March 1934 (ShÃ
Âwa 10). The next year, he published The Problem of Contingency, also known as The Problem of the Accidental. This work was developed from his personal experiences in Europe and the influences of Heidegger. As a single Japanese man within an encompassing "white" or non-Japanese society, he considered the extent to which he became a being who lacked necessity. His Kyoto University lectures on Heidegger, Man and Existence, were published in 1939.
From the mid-1930s, while Japan drifted towards totalitarianism and the war in China dragged on, Kuki seemed not to be much disturbed by the growth of militarism.
In 1941, at the age of 53, Kuki died following an attack of peritonitis. His manuscripts are now kept in the Konan University Library.
Works
Published works
Published while alive
- On Time [Propos sur le temps] (Paris: Philippe Renouard, 1928).
- The Structure of âÂÂIkiâ [ãÂÂãÂÂãÂÂãÂÂã®æ§Âé ] (Tokyo: Iwanami Shoten, 1930).
- The Problem of Contingency [å¶ç¶æÂ§ã®åÂÂé¡Â] (Tokyo: Iwanami Shoten, 1935).
- Humanity and Existence [人éÂÂã¨å®ÂÃ¥ÂÂ] (Tokyo: Iwanami Shoten, 1939).
- : A collection of KukiâÂÂs essays on philosophy.
Published posthumously
- Literary Theory [æÂÂè¸è«Â] (Tokyo: Iwanami Shoten, 1941).
- : A collection of KukiâÂÂs essays on literature.
- Occasional Writings [é éÂÂ丹婦éºÂ天] (Tokyo: Iwanami Shoten, 1941).
- Paris of My Mind [å·´éÂÂå¿ÂæÂ¯] (Tokyo: Kôchô Shôrin, 1942).
- : A collection of KukiâÂÂs poetry.
- A Draft History of Modern Western Philosophy [西æ´Âè¿Âä¸Âå²å¦å²稿] (Tokyo: Iwanami Shoten, 1944).
- Lectures on Contemporary French Philosophy [ç¾代ãÂÂã©ã³ã¹å²å¦è¬Â義] (Tokyo: Iwanami Shoten, 1957).
Collected works
KukiâÂÂs Collected Works [ä¹Â鬼å¨é åÂ
¨éÂÂ], in 12 volumes (often abbreviated KSZ in scholarly publications, for Kuki Shûzô Zenshû), are published by Iwanami Shoten.
Vol. 1
- The Structure of âÂÂIkiâ [ãÂÂãÂÂãÂÂãÂÂã®æ§Âé ], KSZ1:1-85.
- :* âÂÂIntroductionâ [åºÂ説]
- :* âÂÂThe Intentional Structure of âÂÂIkiâÂÂâ [ãÂÂãÂÂãÂÂãÂÂã®åÂÂ
Ã¥ÂÂ
çÂÂæ§Âé ]
- :* âÂÂThe Extensional Structure of âÂÂIkiâÂÂâ [ãÂÂãÂÂãÂÂãÂÂã®å¤Âå»¶çÂÂæ§Âé ]
- :* âÂÂThe Natural Expression of âÂÂIkiâÂÂâ [ãÂÂãÂÂãÂÂãÂÂã®èªç¶çÂÂ表ç¾]
- :* âÂÂThe Artistic Expression of âÂÂIkiâÂÂâ [ãÂÂãÂÂãÂÂãÂÂã®è¸è¡ÂçÂÂ表ç¾]
- :* âÂÂConclusionâ [çµÂè«Â]
- âÂÂThe Essence of âÂÂIkiâÂÂâ [ãÂÂãÂÂãÂÂãÂÂã®æÂ¬è³ª], KSZ1:87-108.
- : A draft of The Structure of âÂÂIkiâÂÂ.
- Paris of My Mind [å·´éÂÂå¿ÂæÂ¯], KSZ1:109-218.
- âÂÂThe Present State of French and German Philosophyâ [ä»Â猲å¦çÂÂã®ç¾ç¶], KSZ1:221-32.
- âÂÂJapanese Cultureâ [æÂ¥æÂ¾ÂÂÃ¥ÂÂ], KSZ1:233-37.
- âÂÂFaith and Knowledgeâ [Glauben und Wissen], KSZ1:298-344 (German original), KSZ1:351-98 (Japanese translation by Satô Akio).
- : Kuki's thesis written during his time at Tokyo Imperial University, on the subject of faith and knowledge in European medieval philosophy.
- On Time [Propos sur le temps], KSZ1:263-94 (French original), KSZ1:399-433 (Japanese translation by Sakamoto Kenzô).
- : Contains two lectures that Kuki delivered at Pontigny in August 1928, âÂÂLa notion du temps et la reprise sur le temps en orientâ and âÂÂLâÂÂexpression de lâÂÂinfini dans lâÂÂart japonaisâÂÂ.
- âÂÂThings Japaneseâ [Choses japonaises], KSZ1:239-62 (French original), KSZ1:435-58 (Japanese translation by Sakamoto Kenzô).
- : A series of short essays, which the editors surmise were written during KukiâÂÂs stay in Paris, including âÂÂBergson au Japonâ and âÂÂàla manière dâÂÂHérodoteâÂÂ.
Vol. 2
- The Problem of Contingency [å¶ç¶æÂ§ã®åÂÂé¡Â], KSZ2:1-264.
- :* âÂÂIntroductionâ [åºÂ説]
- :* âÂÂCategorical Contingencyâ [å®Âè¨ÂçÂÂå¶ç¶]
- :* âÂÂHypothetical Contingencyâ [ä»®å®ÂçÂÂå¶ç¶]
- :* âÂÂDisjunctive Contingencyâ [é¢æÂ¥çÂÂå¶ç¶]
- :* âÂÂConclusionâ [çµÂè«Â]
- âÂÂContingencyâ [å¶ç¶æÂ§], KSZ2:267-322.
- : KukiâÂÂs doctoral dissertation.
- âÂÂContingencyâ [å¶ç¶æÂ§], KSZ2:323-51.
- : A lecture by Kuki.
- âÂÂThe Logic of Becoming Contingentâ [å¶ç¶åÂÂã®è«ÂçÂÂ], KSZ2:353-73.
- âÂÂAn Enquiry into the Basic Character of Contingencyâ [å¶ç¶æÂ§ã®åºç¤ÂçÂÂæÂ§æ ¼ã®ä¸ÂèÂÂå¯Â], KSZ2:375-84.
Vol. 3
- Humanity and Existence [人éÂÂã¨å®ÂÃ¥ÂÂ], KSZ3:1-292.
- :* âÂÂWhat Is Anthropology?â [人éÂÂå¦ã¨ã¯ä½ÂãÂÂ]
- :* âÂÂExistentialist Philosophyâ [å®ÂÃ¥ÂÂå²å¦]
- :* âÂÂView of Lifeâ [人çÂÂ観]
- :* âÂÂMy View of Philosophyâ [å²å¦ç§Âè¦Â]
- :* âÂÂAspects of Contingencyâ [å¶ç¶ã®諸ç¸]
- :* âÂÂThe Feeling of Surprise and Contingencyâ [é©ÂãÂÂã®æÂÂ
ã¨å¶ç¶æÂ§]
- :* âÂÂMetaphysical Timeâ [å½¢èÂÂä¸Âå¦çÂÂæÂÂéÂÂ]
- :* âÂÂHeideggerâÂÂs Philosophyâ [ãÂÂã¤ãÂÂãÂÂ㋼ã®å²å¦]
- :* âÂÂThe Japanese Characterâ [æÂ¥æÂÂÂæÂ§æ ¼]
- âÂÂThe Problem of Time: Bergson and Heideggerâ [æÂÂéÂÂã®åÂÂé¡ÂâÂÂâÂÂãÂÂã«ã¯ã½ã³ã¨ãÂÂã¤ãÂÂãÂÂ㋼], KSZ3:295-337.
- âÂÂThe Temporality of Literatureâ [æÂÂå¦ã®æÂÂéÂÂæÂ§], KSZ3:339-65.
- âÂÂOn the Japanese Characterâ [æÂ¥æÂÂÂæÂ§æ ¼ã«ã¤ãÂÂã¦], KSZ3:367-99.
- âÂÂCharacteristics of French Philosophyâ [ãÂÂã©ã³ã¹å²å¦ã®ç¹徴], KSZ3:401-14
- âÂÂGeneral Characteristics of French Philosophyâ [Caractères généraux de la philosophie française], KSZ3:415-23.
- : French version of the one above.
- Contributions to the Dictionary of Philosophy [å²å¦è¾ÂÃ¥Â
¸], KSZ3:425-36.
- : Entries on âÂÂDurationâ [æÂÂç¶Â], âÂÂVitalismâ [çÂÂã®å²å¦], âÂÂLifeâ [çÂÂå½] and âÂÂCreative evolutionâ [åµé çÂÂé²åÂÂ].
Vol. 4
- Literary Theory [æÂÂè¸è«Â], KSZ4:1-513.
- :* âÂÂMetaphysics of Literatureâ [æÂÂå¦ã®形èÂÂä¸Âå¦], KSZ4:7-59.
- :* âÂÂAn Enquiry into Eleganceâ [風æµÂã«é¢ãÂÂãÂÂä¸ÂèÂÂå¯Â], KSZ4:60-82.
- :* âÂÂFusion of Art and Lifeâ [è¸è¡Âã¨çÂÂæ´»ã®èÂÂÃ¥ÂÂ], KSZ4:83-169.
- :* âÂÂGenealogy of Emotionâ [æÂÂ
ç·Âã®系å³], KSZ4:170-222.
- :* âÂÂRhyme in Japanese Poetryâ [æÂ¥æÂ¬è©©ã®æÂ¼é»], KSZ4:223-513.
Vol. 5: Occasional Writings [ãÂÂãÂÂã«ãµãÂÂã¦] and Theory of Rhyme [æÂ¼é»è«Â]
Vol. 6: A Draft History of Modern Western Philosophy, Vol. 1 [西æ´Âè¿Âä¸Âå²å¦å²稿 (ä¸Â)]
Vol. 7: A Draft History of Modern Western Philosophy, Vol. 2 [西æ´Âè¿Âä¸Âå²å¦å²稿 (ä¸Â)]
Vol. 8: Lectures on Contemporary French Philosophy [ç¾代ãÂÂã©ã³ã¹å²å¦è¬Â義]
Vol. 9: Lectures on Contemporary Philosophy [è¬Â義 ç¾代å²å¦] and Seminars on Trends in Contemporary Philosophy [è¬Âæ¼ ç¾代å²å¦ã®åÂÂÃ¥ÂÂ]
Vol. 10: Lectures on HeideggerâÂÂs Phenomenological Ontology [è¬Â義 ãÂÂã¤ãÂÂãÂÂ㋼ã®ç¾象å¦çÂÂÃ¥ÂÂå¨è«Â]
Vol. 11: Introductory Lectures on Literature [è¬Â義 æÂÂ妿¦Âè«Â] and Lectures on Contingency [è¬Â義 å¶ç¶æÂ§
- :The lectures entitled Outline of Literature were delivered by Kuki at the University of Tokyo in 1933. Among them is the lecture Guzen (Contingency) which is translated in Marra, 2011.
Vol. 12: Miscellaneous Documents [è³ÂæÂÂç¯Â]
Notes
References and further reading
Secondary sources
- Botz-Bornstein, Thorsten. "Contingency and the Time of the Dream: Kuki Shuzo and French Prewar Philosophy," in Philosophy East and West 50:4 (2000).
- âÂÂâÂÂâÂÂ. "Iki, Style, Trace: Shuzo Kuki and the Spirit of Hermeneutics," in Philosophy East and West 47: 4 (1997): 554âÂÂ580.
- Light, Stephen. Kuki ShÃ
«zÃ
 and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. Carbondale: Southern Illinois University Press, 1987.
- Marra, Michael F. Kuki Shuzo: A Philosopher's Poetry and Poetics. Honolulu: University of Hawai'i Press, 2004.
- âÂÂâÂÂâ Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. Honolulu: University of Hawai'i Press, 2002.
- âÂÂâÂÂâ Japan's Frames of Reference: A Hermeneutics Reader. Honolulu: University of Hawai'i Press, 2011.
- Mayeda, Graham. "Is there a Method to Chance? Contrasting Kuki ShÃ
«zÃ
ÂâÂÂs Phenomenological Methodology in the Problem of Contingency with that of His Contemporaries Wilhelm Windelband and Heinrich Rickert." In Frontiers of Japanese Philosophy II: Neglected Themes and Hidden Variations. Edited by Victor S. Hori and Melissa Anne-Marie Curley. Nagoya: Nanzan Institute for Religion and Culture, 2008.
- âÂÂâÂÂâÂÂ. Japanese Philosophers on Society and Culture: Nishida KitarÃ
Â, Watsuji TetsurÃ
Â, and Kuki ShÃ
«zÃ
Â. Lanham: Lexington Books, 2020.
- âÂÂâÂÂâÂÂ. "Time for Ethics: Temporality and the Ethical Ideal in Emmanuel Levinas and Kuki ShÃ
«zÃ
Â," in Comparative and Continental Philosophy 4: 1 (2012): 105âÂÂ124.
- âÂÂâÂÂâÂÂ. Time, Space and Ethics in the Philosophy of Watsuji TetsurÃ
Â, Kuki ShÃ
«zÃ
Â, and Martin Heidegger. New York: Routledge, 2006.
- Nara, Hiroshi. The Structure of Detachment: the Aesthetic Vision of Kuki ShÃ
«zÃ
 with a Translation of "Iki no kÃ
ÂzÃ
Â." Honolulu: University of Hawaii Press, 2004.
- Parkes, Graham. Heidegger and Asian Thought. Honolulu: University of Hawaii Press, 1990.
- Pincus, Leslie. Authenticating Culture in Imperial Japan: Kuki ShÃ
«zÃ
 and the Rise of National Aesthetics. Berkeley: University of California Press, 1996.
- SaitÃ
Â, Takako. ""The Human and the Absolute in the Writings of Kuki ShÃ
«zÃ
Â" (Archive). In Volume 3 of Frontiers of Japanese Philosophy, 58âÂÂ72. Edited by James W. Heisig and Mayuko Uehara (written as Uehara Mayuko). Nagoya: Nanzan Institute for Religion and Culture, 2008.
- âÂÂâÂÂâÂÂ."In Search of the Absolute: Kuki ShÃ
«zÃ
 and Shinran" (Archive). In Volume 7 of Frontiers of Japanese Philosophy, 232âÂÂ246. Edited by James W. Heisig and Rein Raud. Nagoya: Nanzan Institute for Religion and Culture, 2010.
- Sakabe, Megumi. Washida Seiichi and Fujita Masakatsu, eds. Kuki ShÃ
«zÃ
 no sekai. Tokyo: Minerva ShobÃ
Â, 2002.
- St. Clair, Robert N. "The Phenomenology of Self Across Cultures." In Intercultural Communication Studies 13: 3 (2004): 8âÂÂ26.
- Takada, Yasunari. "Shuzo Kuki: or, A Sense of Being In-between" (Archive) In: Takada, Yasunari. Transcendental Descent: Essays in Literature and Philosophy (Collection UTCP-2). The University of Tokyo Center for Philosophy (UTCP). p. 281âÂÂ295.
- Yasuda, Takeshi and MichitarÃ
 Tada. "Iki" no kÃ
ÂzÃ
Ââ o yomu. Tokyo: Asahi Sensho, 1979.
External links