Sunan Ibn MÃÂjah () is one of the six major Sunni hadith collections (Kutub al-Sittah). The Sunan was authored by Ibn MÃÂjah (born 824 CE, died 887CE).
It contains 4,341 ahadith in 32 books (kutub) divided into 1,500 chapters (abwÃÂb). Some 1,329 hadith are only found in it, and not in the other five canonical works. About 20 of the traditions it contains were later declared to be forged; such as those dealing with the merits of individuals, tribes or towns, including Ibn MÃÂjah's home town of Qazvin.
Sunni Muslims regard this collection as sixth in terms of authenticity of their six major hadith collections. Although Ibn MÃÂjah related hadith from scholars across the eastern Islamic world, neither he nor his Sunan were well known outside of his native region of northwestern Iran until the 5th/11th century. Muḥammad ibn ṬÃÂhir al-Maqdisë (died 507/1113) remarked that while Ibn MÃÂjah's Sunan was well regarded in Ray, Iran, it was not widely known among the broader community of Muslim jurists outside of Iran. It was also Muḥammad b. ṬÃÂhir who first proposed a six-book canon of the most authentic Sunni hadith collections in his Shurà «á¹ al-aþimma al-sitta, which included Ibn MÃÂjah's Sunan alongside Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan Nasai, and Jami al-Tirmidhi. Nonetheless, consensus among Sunni scholars concerning this six-book canon, which included Ibn MÃÂjah's Sunan, did not occur until the 7th/13th century, and even then this consensus was largely contained to the Sunni scholarly community in the eastern Islamic world. Scholars such as al-Nawawi (died 676/1277) and Ibn Khaldun (died 808/1405) excluded Sunan Ibn MÃÂjah from their lists of canonical Sunni hadith collections, while others replaced it with either the Muwatta Imam Malik or with the Sunan al-Darimi. It was not until Ibn al-Qaisarani's formal standardization of the Sunni hadith cannon into six books in the 11th century that Ibn Majah's collection was regarded the esteem granted to the five other books.
Editor, Muhammad Fu'ÃÂd 'Abd al-BÃÂqë's 1952âÂÂ53 Cairo publication, in 2 volumes, provides the standard topical classification of the hadith Arabic text. The book is divided into 37 volumes.