Tasbih () is a form of dhikr that involves the glorification of God in Islam by saying: "Subhan Allah" ().
It is often repeated a certain number of times, using either the fingers of the right hand or a misbaha to keep track of counting.
The term tasbeeh is based on in the Arabic root of sën-bÃÂþ-ḥÃÂþ (--). The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation". However, in the devotional context, tasbih refers to Subhan Allah, which is often used in the Qur'an with the preposition ÿan (), meaning "Allah is exalted [over what they (polytheists) attribute to Him]" (Al-Tawba: 31, Al-Zumar: 67 et al.). Without this preposition, it means something like "Glory be to Allah." (Quran, Surah Al-Baqarah, Verse 116).
The phrase translates to "Glory be to God" but a more literal translation is, "God is above [all things]". The root of the word subḥÃÂn () is derived from the word sabaḥa (, "to be above"), giving the phrase a meaning that God is above any imperfection or false descriptions.
The phrase often has the connotation of praising God for his total perfection, implying a rejection of any anthropomorphic elements or associations with God, or any attribution of mistakes or faults to him. Thus, it serves as testimony to God's transcendence (, tanzëh).
For example, the Quran says subḥÃÂna llÃÂhi ÿammàyaá¹£ifà «n ("God is above that which they describe") and subḥÃÂna llÃÂhi ÿammàyuà ¡rikà «n ("God is above that which they associate with him").
The phrase is mentioned in the hadiths of Sahih Bukhari, VBN 5, 57, 50.
Various Islamic phrases include the Tasbih, most commonly:
It is also often cited during the Islamic prayer (salat), supplication (dua), during a sermon (khutba) in the mosque and commonly throughout the day. It is sometimes used to express shock or amazement.
Muhammad taught Muslims that it is one of the four praises that God likes Muslims to say continuously.
In the early years of the marriage of Ali and Fatimah, Ali earned very little money and was unable to afford a servant for Fatimah. Fatimah's hands were blistered from constant grinding; her neck had become sore from carrying water; her clothes had become dirty from sweeping the floor. One day Ali was aware that Prophet Muhammad had some servants, and advised Fatimah to ask him for one of his servants. Fatimah went, but she was unable to ask. Finally, Ali went with Fatimah to Muhammad's house. He did not accept their request, saying "there are many orphans (starved), "I will give you one thing better than helping of servant". He taught them a special manner of Dhikr which is known as the "tasbih of Fatimah".