The was a political think tank in the Empire of Japan active from 1930 to 1940.
The Shà Âwa Kenkyà «kai was established in October 1930 as an informal organization led by Ryà «nosuke Gotà Â, with the original intent of reviewing and assessing issues with the Meiji Constitution and the current political process. Goto was a close friend and political companion of Fumimaro Konoe, who hoped that the study group would generate innovative ideas for political reform, and Gotà  called upon Masamichi Rà Âyama, a political scientist from Tokyo Imperial University to head the association.
Membership in the Shà Âwa Kenkyà «kai was intentionally very diverse to avoid systematic bias. It included noted scholars, journalists, bankers, socialists, militarists, businessmen and leaders of youth organizations. Established specifically as an organization of intellectuals, the Shà Âwa Kenkyukai excluded bureaucrats and politicians from the outset. Many of the members had been regarded as Marxists and leftists. By the time the group was dissolved in 1940 it had involved, at its height, some three hundred intellectuals every year in its work.
In 1936, it spun off a Shina-mondai Kenkyà «kai (China Problems Study Group), and in 1938 it formed a Bunka Kenkyà «kai (Cultural Study Group) to deal with the cultural aspects of Japanese-Chinese relations. In July 1938, it also established the Shà Âwa Dà Âjinkai (Shà Âwa Comrades' Association), which brought together middle-level bureaucrats, business leaders, and politicians to spread the ideas it was developing. In November of that year it established a school, the Shà Âwajuku (Shà Âwa Academy), to train successors in its methods.
Discussion concerning Japan's future polity after the projected victory in the Second Sino-Japanese War dominated discussions after 1937. The Shà Âwa Kenkyà «kai was a strong proponent of Pan-Asianism, in which it envisioned that Japan would take the leading role, and its thesis influenced Konoe in his declaration of November 1938. It further formed part of the theoretical basis for the Greater East Asia Co-Prosperity Sphere. Politically, the Shà Âwa Kenkyà «kai decided that liberal democracy was obsolete, and that the Diet of Japan should be replaced with a corporativist national assembly where membership would be based on occupation, and which would direct a state socialist command economy. Generally the Shà Âwa Kenkyà «kai was theory-oriented, especially compared with the Kokusaku Kenkyukai. It was underpinned by personal linkage revealed by social network analysis. This disposition resulted in the way their concepts were developed at abstract level, then applied to more concrete topics. This tendency led the group to make the decision to dissolve into the Imperial Rule Assistance Association.
Some members also promoted the future political integration of Japan and China, and envisioned a unified economic bloc that would cover all of Asia.
The Shà Âwa Kenkyà «kai was voluntarily absorbed into Konoe's New Order Movement and the Imperial Rule Assistance Association in November 1940.