, also known simply as , was a Japanese Zen monk and painter who is considered a great master of Japanese ink painting. Initially inspired by Chinese landscapes, Sesshà «'s work holds a distinctively Japanese style that reflects Zen Buddhist aesthetics. His prominent work captured images of landscapes, portraits, birds and flowers paintings, infused with Zen Buddhist beliefs, flattened perspective, and emphatic lines.
Sesshà « was born into the samurai and trained at Shà Âkoku-ji temple in Kyoto, Japan, as a Zen monk. From his early childhood, Sesshà « showed a talent for painting and eventually became widely revered throughout Japan as a wise, reputable Zen scholar, and the greatest painter priest of Zen-Shu.
Sesshà « worked in a painting atelier whilst training under Tenshà  Shà «bun (c. 1418âÂÂ1463). But upon visiting China, his work took on a distinctive Chinese influence, merging Japanese and Chinese styles to develop his individualistic style of Zen paintings. Sesshà «'s influence on painting was so wide that many schools of art appointed him their founder. Sesshà «'s most acclaimed works are Winter Landscape (c. 1470s), Birds and Flowers (1420âÂÂ1506) and Four Landscape Scrolls of the Seasons (1420âÂÂ1506).
Sesshà « Tà Âyà  was born in Akahama (now Sà Âja City), a settlement in Bitchà « Province, which is now a part of the Okayama Prefecture, during the Muromachi period. As a child, Sesshà « entered the Buddhist community at the Hofukuji temple in Okayama, Japan. Little is known about Sesshà «'s early life, but there is a well-known tale that, whilst at Hofukuji Temple, Sesshà «'s instructor was forced to discipline him by tying him to a temple post. After a few hours passed, Sesshà « used his tears as ink to draw a mouse on the wooden floor. The mouse was so realistic that it sprung to life and gnawed at the tight ropes to set him free.
At the age of twelve or thirteen years old, Sesshà « entered the Shà Âkoku-ji temple in Kyoto, Japan, as an acolyte under the head priest of all zen temples, Shunrin Shuto, and eventually became a zen monk. Shà Âkoku-ji temple held a close relationship with the Muromachi government as the temple's main supporters were a part of the ruling Ashikaga family. Whilst at Shà Âkoku-ji temple, Sesshà « was a pupil of Tenshà  Shà «bun, who was often regarded as Japan's first great master of ink landscape painting. Sesshà « worked under Shà «bun for 20 years before leaving Kyoto for a small provincial zen temple in western Japan. Here, he was left free from monastic and political duties to focus on painting.
Funded by a wealthy warrior clan that engaged in trade with China, then ruled by the Ming Dynasty, Sesshà « travelled to China in 1467 as a member of a Japanese envoy. He travelled to China for three years, exploring the Chan monasteries, landscapes, and studied professional artists' Chinese paintings, rather than those by literati masters. Here, Sesshà « had the opportunity to study traditional Chinese master paintings, learning about their realistic styles. During his travels from Ningbo to Peking, Sesshà « felt the vastness of nature, learning from the original references used in Chinese ink painting. This influenced his following work greatly since, before visiting China, Sesshà « worked under Shà «bun's style. Following Sesshà «'s three years in China, his familiarity with Chinese landscapes showed in succeeding works as they held a distinct Chinese influence with his developing individualistic style.
In the last years of Sesshà «'s life, he visited Masuda, Japan, to study zen whilst painting and creating spiritual gardens called Sesshà «'s gardens. In 1506, at 87 years old, Sesshà « died at Tokoji temple, but his remains were taken to Ikoji temple, subsequently known as Sesshà « temple, where they were cremated. Following Sesshà «'s death, his pupil, Shutoku, inherited his studio, Unkoku-an.
Sesshà «'s works are predominantly suibokuga, meaning "water and ink paintings". For suibokuga artists, the exclusivity of black ink allowed them to focus on the essential character of the subject since Zen Buddhism stresses material simplicity and sensitivity to the natural world. To create his monochrome paintings in diluted greys and black ink, Sesshà « used black sumi, meaning charcoal or soot-based solid ink on paper or silk, thus following the art of sumi-e Some of Sesshà «'s most acclaimed works include Winter Landscape (c. 1470s), Four Landscape Scrolls of the Seasons (c. 1420 â 1506) and, Birds and Flowers (c. 1420 â 1506), demonstrating his style of flattened space, emphatic outlines, and angular brushstrokes to portray zen beliefs.
Following his sojourn in China, Sesshà « painted Winter Landscape (c. 1470s) in Japan's rural provinces, demonstrating how Sesshà « combined his artistic techniques and zen concepts. Sesshà « solely used black sumi ink diluted to shades of grey. Flat, overlapping mountains depict the snowy landscape. Through short, expressive brushstrokes, Sesshà « depicts a male figure trekking up a steeped pathway to a barren temple complex, suggesting the arduousness of his journey during the peak of winter. Common to Sesshà «'s paintings, the single figure is surrounded by a towering landscape that draws on the concept of mono no aware, humankind being present with nature, to create a secluding atmosphere. Throughout the composition, Sesshà « uses the shumpo technique, varying the firmness and thickness of outlines to depict three-dimensionality and textures. This modelling is enhanced by the diluted ink washes and rendering using fine lines. In the foreground, the rocks and trees show weighted, dark lines whilst the left distant mountains are outlined against the grey sky with a single brushstroke to capture the moment. The intensity of Sesshà «âÂÂs work is shown by the sharp, angular brushstrokes in the centre, reflecting Zen Buddhism's influence. Similarly, he uses ink wash for the rolling mist to divide the space between solid and void, mirroring the Taoist metaphysical concept of tension between subjects. This is heightened by the sharp diagonals of the opposing foreground rocks as they bring a sense of inescapable, pent up energy. The background features a single, strong, lightning-like brushstroke that outlines the central cliffs as the tip vanishes into the mist, suggesting transitory moments in time, as believed in Zen Buddhism. Overall, Winter Landscape represents Sesshà «'s stylistic choices and implementation of Zen Buddhist concepts, notably drawing on Chinese landscapes that symbolised a virtuous manâÂÂs dedication to remaining honourable during strenuous moments.
Painted at 67 years old, Sesshà « Tà Âyà Â's Four Landscape Scrolls of the Seasons (c. 1420âÂÂ1506) depicts the flow of the four seasons whilst reflecting on his experiences with Japanese and Chinese landscapes. Each scroll is composed of two silk strips as the paintings were originally screen panels, but were later arranged on a single kakemono. Despite depicting the seasons sequentially as Spring-Summer-Autumn-Winter, the Autumn scroll is distinctively different. From Sesshà «'s travels, Autumn holds a dominating Chinese stylistic influence. For example, Sesshà «'s use of the Chinese technique progressive vision, where using several viewpoints creates an image more accurate to one's experience with nature, suggesting a synthesis of time and space. Sesshà «'s treatment of pine needles aligns with the method of sung-yeh-tien whilst the dotted leaves mirror ku-chiao-tien (black-pepper-dots), which were techniques shared by Chinese artists before Sesshà «. Within this painting, Sesshà « reduces proportions as the space recedes whilst placing distant objects higher in the composition. This is heightened through atmospheric perspective where Sesshà « ambiguously manipulates the line quality and texture for recession. Overall, Four Landscape Scrolls of the Seasons demonstrates Chinese influences on Sesshà «'s work and his use of space and composition to represent the soul of nature in the landscapes.
The influences of Sesshà «'s studies in China are reflected in two famous hanging scrolls of seasonal landscape paintings of birds and flowers, painted in ink and colour on silk, in the Perry Collection. Sesshà « paints assertive rock contours and textures using a wet brush with splitting hairs. This brings a scratchy, rough texture to give the rocks a sense of solidity and tangibility. Such technique can be seen in the Four Landscape Scrolls of the Seasons Autumn and Winter landscapes. As a recurring motif in Sesshà «'s landscapes, the rock is trapezoidal with two indentations on top. Like in Winter Landscape, Sesshà « uses a zigzag, or lighting shape to contribute to the composition's structure. Within this composition, Sesshà « flattens space using spatial ambiguities and variations in scale. Sesshà «'s contrast in scale creates an illusion similar to the Zen notion of zero time and space, where there are no distinctions between past, present or future. Compositionally, there is no distinction between the whole image and the subjects that make it. Sesshà « purposefully controls tonal intensities to suggest atmospheric perspective through subtle ink gradations for the mist to evoke poetic autumnal feelings.
Sesshà «'s emphasis on Zen Buddhism, personal interpretation and economical expression in painting was the basis of his legacy for succeeding Japanese artists. Subsequently, his rendering techniques were widely used by sixteenth-century artists, notably those who attended Sesshà «'s painting schools.
The canonization of Sesshà « in Japanese modern art history began "in late nineteenth to early twentieth centuries". This included an incorporation into a new dynamic or system with participation of government officials, academics, and collectors.