SamayasÃÂra (The Nature of the Self) is a famous Jain text composed by Kundakunda an early Digambar Jain Monk, (1stâ¯BCEâÂÂ2ndâ¯centuryâ¯CE) in 439 verses. Its ten chapters discuss the nature of Jëva (pure self/soul), its attachment to Karma and Moksha (liberation). SamayasÃÂra expounds the Jain concepts like Karma, Asrava (influx of karmas), Bandha (Bondage), Samvara (stoppage), Nirjara (shedding) and Moksha (complete annihilation of karmas).
A modern English translation was published by Vijay K. Jain in 2022.
Samayasara was written by Acharya Kundakunda in Prakrit.
The original Samayasara of Kundakunda consists of 415 verses and was written in Prakrit. The first verse (aphorism) of the SamayasÃÂra is an invocation: According to SamayasÃÂra, the real self is only that soul which has achieved ratnatraya i.e. Samyak Darshan, Samyak Gyan and Samyak Charitra. These state when soul achieves purity is Arihant and Siddha. It can be achieved by victory over five senses. According to SamayasÃÂra:
It has a number of commentaries on it. Atmakhyati or Samayasara Kalasha, written by Acharya Amritchandra in 12th century CE, is a 278-verse Sanskrit commentary. Samaysar Kalash Tika or Balbodh was written by Pande Rajmall or Raymall in 16th century CE. It is a commentary of Amritchandra's Samaysar Kalasha. Nataka Samayasara is a commentary on Rajmall's version which was written by Banarasidas in Braj Bhasha in 17th century CE.