RÃÂdÃÂuÃÂi (; ; ; ; , Radivtsi; Radevits; ) is a town in Suceava County, north-eastern Romania. It is situated in the historical region of Bukovina. According to the 2021 census, RÃÂdÃÂuÃÂi is the second largest urban settlement in the county. It was declared a municipality in 1995, along with two other cities in Suceava County: FÃÂlticeni and Câmpulung Moldovenesc. RÃÂdÃÂuÃÂi covers an area of and it was the capital of former RÃÂdÃÂuÃÂi County (until 1950).
The town's current local council has the following political composition, according to the results of the 2020 Romanian local elections:
RÃÂdÃÂuÃÂi is situated in Bukovina, on a plain between the Suceava and SuceviÃÂa rivers, northwest from Suceava, the county capital. The city is located in the depression with the same name, at altitude. It is one of the oldest settlements in Moldavia, known since the 15th century. The towns of Siret, Solca, MiliÃÂÃÂuÃÂi, and Vicovu de Sus are located relatively close to the city, in the RÃÂdÃÂuÃÂi urban area of influence.
RÃÂdÃÂuÃÂi reached its peak population in 1992, when more than 31,000 people were living within the city limits. As of 2016, the town of RÃÂdÃÂuÃÂi was the second most populated urban settlement in Suceava County, after the county capital, Suceava.
At the 2011 census, RÃÂdÃÂuÃÂi had a population of 23,822 inhabitants: 96.97% of inhabitants were ethnic Romanians, 0.89% Russians and Lipovans, 0.88% Roma, 0.54% Ukrainians and 0.23% Germans <small>(Bukovina Germans)</small>. 83.4% were Romanian Orthodox, 9.1% Pentecostal, 3.1% Roman Catholic, 0.9% stated they belonged to another religion, 0.8% were Greek-Catholic and 0.7% each Baptist and Lipovan Orthodox.
The mention of "Radomir's village" (as part of a review of boyar property in the area) in a 1392 document (uric) is generally believed to be the town's first mention, and indication of the origin of the name RÃÂdÃÂuÃÂi (other theories state that the settlement had its origins in earlier periods, and that the name is a Slavic-influenced derivative of the Latin word Rottacenum, as allegedly used by soldiers in the Roman garrison in Siret). The oldest mention of RÃÂdÃÂuÃÂi as such dates from 1413, in a document issued by Moldavian Prince Alexandru cel Bun.
By the middle of the 14th century, RÃÂdÃÂuÃÂi was already a flourishing settlement, the seat of a prominent Eastern Orthodox church during the times of Bogdan I (1359âÂÂ1365), and subsequently a bishopric. Around the St. Nicholas church (Bogdana Monastery), archaeologists have uncovered a habitation layer preceding Bogdan's period of rule, one which could point to the existence of a local center prior to the foundation of Moldavia.
Awarded the privilege of organizing fairs, RÃÂdÃÂuÃÂi evolved due to its favorable location midway between the Carpathian Mountains and the tableland area (with traders from both regions establishing contact in the local market). The fairs at RÃÂdÃÂuÃÂi have been dated to the time of Stephen the Great (a document from 1481; however, since the mention includes details of Stephen's intervention in solving a commercial dispute, it is possible that the fairs were well established by then).
RÃÂdÃÂuÃÂi has a cathedral, built in 1402, with the tombs of several Moldavian princes. RÃÂdÃÂuÃÂi was also the seat of a Greek bishopric, moved to Chernivtsi in 1786.
RÃÂdÃÂuÃÂi was one of the largest cities of the Duchy of Bukovina during the period of Habsburg administration (1775âÂÂ1918). During that time it saw a high level of German (especially Swabian) immigration, which would later form the basis for the Bukovina Germans in the whole region.
A Jewish community was present before the Habsburg takeover, and is attested to have been overseen by a starost.
Many Jews fleeing the Kingdom of Galicia and Lodomeria (as well as other Habsburg areas) from intense persecution and anti-Semitism during the Middle Ages settled in RÃÂdÃÂuÃÂi. The community was allowed a degree of self-administration, and witnessed a period of prosperity and cultural effervescence during the 19th century.
It has been argued that the majority of RÃÂdÃÂuÃÂi's Jewish population was exterminated during the Holocaust. However, a Romanian official document from 1946 suggests that most Jews in RÃÂdÃÂuÃÂi County survived the Holocaust. Persecutions became widespread around 1938, when Jews were harassed and attacked by authorities under the Octavian Goga government; they were confirmed by anti-Semitic legislation passed by the Ion Gigurtu cabinet, and, in late 1940, exceptionally violent following the establishment of the National Legionary State. In October 1941, all Jews present in RÃÂdÃÂuÃÂi, from the city itself and throughout the county (8,000 people), were deported to ghettos and concentration camps in Transnistria Governorate. It has been argued that only 4,000 members of the RÃÂdÃÂuÃÂi Jewish community survived the Holocaust. This number did not include the other urban Jewish community in the county (Siret); in 1941, there were originally more than 5,000 Jews in the city of RÃÂdÃÂuÃÂi. On March 14, 1944, Romania's military dictator Ion Antonescu allowed the repatriation of all the Jews deported to Transnistria.
The Princely Church at RÃÂdÃÂuÃÂi contained the graves of Bogdan I and his son LaÃÂcu, both Voivodes/Princes of Moldavia, as well as a later ruler, Roman I of Moldavia. Is the oldest monastery from Moldova and Bucovina (1365). Inside the monastery there are 14 tombs (like Bogdan I (1359âÂÂ1365), LaÃÂcu Voievod (1365âÂÂ1373), Roman I (1391âÂÂ1394), ÃÂtefan I (1394âÂÂ1399), Bogdan, the brother Alexandru cel Bun, Bogdan, son of Alexandru cel Bun and others.
RÃÂdÃÂuÃÂi is twinned with: