Pushpa Dixit (Sanskrit: à ¤ªà ¥Âà ¤·à ¥Âà ¤ªà ¤¾ à ¤¦à ¥Âà ¤Âà ¥Âà ¤·à ¤¿à ¤¤, IAST: Puá¹£pàDëká¹£ita ]) is an Indian scholar, author, and poet who is a proponent of PÃÂá¹Âinëan VyÃÂkaraá¹Âam, the study of Sanskrit grammar and linguistics on the principles of the ancient grammarian PÃÂá¹Âini. Referred to as MÃÂtÃÂji (respected mother), Dixit developed a new teaching methodology known as the Paushpi PrakriyÃÂ.
Early life and education
Pushpa was born on 12 June 1943 in the city of Jabalpur, Madhya Pradesh, India. Her father, Sundarlal Shukla, was an Ayurvedic physician and scholar. Her mother was Janaki Devi Shukla. During her childhood, she followed in the footsteps of her father, who was a scholar of Vyakarana, and later studied it under Vishwanath Tripathi, a leading grammarian and the principal of Krishna Bodhashram Sanskrit College in Jabalpur. She also received her Sanskrit education from three more gurus, including Ramprasad Tripathi. She married early to Shiv Prasad Dixit.
Dixit completed her postgraduate degree in Sanskrit with three gold medals from Rani Durgavati Vishwavidyalaya. Dixit pursued her higher education at the same university, where she earned her Ph.D. degree.
Academic career
She served as the head of the Sanskrit department at Government Girls Postgraduate College in Bilaspur. She remained at service for almost 39 years.
Dixit participated in national-level Sanskrit poetry conferences and was selected as one of the 15 national Sanskrit poets to recite poetry at the 13th World Sanskrit Conference held at the University of Edinburgh, Scotland.
To promote the study of PÃÂnini's grammar, Dixit organizes workshops, both online and offline through her institution, PÃÂá¹Âini Shodh SansthÃÂn, in Bilaspur, Chhattisgarh, free of cost. Accommodation and meals at these workshops are provided by the Kosal Sanskrit Committee.
In Bilaspur, Dixit has developed a new mathematical method to clarify the principles of the Ashtadhyayi, aiming to enable students to grasp the concepts of Paninian grammar in a shorter time frame. The Paushpi Prakriyàfocuses on understanding the essence of PÃÂá¹ÂiniâÂÂs Aá¹£á¹ÂÃÂdhyÃÂyë, simplifying the complex rules into a structured learning path.
Paushpi PrakriyÃÂ
Dixit believed that the prevailing methodologies, primarily based on texts like the SiddhÃÂnta Kaumudi and the KÃÂÃ
ÂikÃÂ, were inefficient for contemporary learners, prompting her to create a system that could condense years of study into a much shorter period. Thus, she worked for decades to develop a mathematical method that clarifies the procedural science of the Aá¹£á¹ÂÃÂdhyÃÂyë, which helps learners acquire a comprehensive understanding in four months. This method has not been previously articulated since PÃÂá¹Âini. By restructuring the traditional sequence of verbal forms, she reorganized the PÃÂá¹Âinian DhÃÂtupÃÂá¹Âha while retaining all roots, aligning them with the procedural method.
Dixit's approach has been praised for significantly reducing the learning time of Sanskrit grammar, which traditionally took years to accomplish. Thousands of students have passed through her institution.
Publications
Along with the Paushpi Prakriya, she has published numerous works:
- à ¤Â
à ¤·à ¥Âà ¤Âà ¤¾à ¤§à ¥Âà ¤¯à ¤¾à ¤¯à ¥ à ¤¸à ¤¹à ¤Âà ¤¬à ¥Âà ¤§ (Ashtadhyayi Sahajabodha) - A Scientific Commentary of PÃÂá¹Âinë's Aá¹£á¹ÂÃÂdhyÃÂyë" is a Hindi series of which six volumes are published.
- à ¤¸à ¤¾à ¤°à ¥Âà ¤µà ¤§à ¤¾à ¤¤à ¥Âà ¤ à ¤Âà ¤£à ¥Âà ¤¡ (sÃÂrva-dhÃÂtuka khaá¹Âá¸Âa) (1999)
- à ¤Âà ¤°à ¥Âà ¤§à ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤®à ¥ (ÃÂrdha-dhÃÂtuka prakaraá¹Âam) (2001)
- à ¤Âà ¥Âà ¤¦à ¤¨à ¥Âà ¤¤à ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤®à ¥ (ká¹Âdanta-prakaraá¹Âam) (2004)
- à ¤¤à ¤¦à ¥Âà ¤§à ¤¿à ¤¤à ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤®à ¥ (taddhita-prakaraá¹Âam) (2006)
- à ¤¸à ¥Âà ¤¬à ¤¨à ¥Âà ¤¤à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾, à ¤¸à ¥Âà ¤¤à ¥Âà ¤°à ¥Âà ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯ à ¤Âà ¤° à ¤¦à ¥Âà ¤µà ¤¿à ¤°à ¥Âà ¤Âà ¥Âà ¤¤à ¤¿ (subanta-prakriyÃÂ, strëpratyaya aura dvirukti) (2011)
- à ¤Âà ¤¾à ¤°à ¤Âà ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤®à ¥ à ¤¤à ¤¥à ¤¾ à ¤¸à ¤®à ¤¾à ¤¸à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾ (kÃÂraka-prakaraá¹Âam tathàsamÃÂsa prakriyÃÂ) (2016)
- à ¤ªà ¥Âà ¤·à ¥Âà ¤ªà ¥ à ¤¨à ¤µà ¥Âà ¤¯à ¤¸à ¤¿à ¤¦à ¥Âà ¤§à ¤¾à ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤®à ¥Âà ¤¦à ¥ (Pauá¹£pi NavyasiddhÃÂntakaumudë) is a Sanskrit series of which two volumes are published.
- à ¤¸à ¥Âà ¤¬à ¤¨à ¥Âà ¤¤à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾-à ¤¸à ¥Âà ¤¤à ¥Âà ¤°à ¥Âà ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯à ¤¾-à ¤¦à ¥Âà ¤µà ¤¿à ¤°à ¥Âà ¤Âà ¥Âà ¤¤à ¤¿à ¤¶à ¥Âà ¤ (subanta-prakriyÃÂ-strëpratyayÃÂ-dviruktiÃ
Âca) (2018)
- à ¤¸à ¤¾à ¤°à ¥Âà ¤µà ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤¤à ¤¿à ¤Âà ¥Âà ¤Âà ¥Âà ¤¤à ¥Âà ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯à ¤¾à ¤ (sÃÂrva-dhÃÂtuka-tiá¹Â
ká¹Ât-pratyayÃÂḥ)
- à ¤Âà ¤°à ¥Âà ¤§à ¤§à ¤¾à ¤¤à ¥Âà ¤ à ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯à ¥Âà ¤ à ¤Âà ¥ à ¤Âà ¤¡à ¤¾à ¤Âà ¤® à ¤µà ¥Âà ¤¯à ¤µà ¤¸à ¥Âà ¤¥à ¤¾ (ÃÂrdhadhÃÂtuka Pratyayon kë Iá¸ÂÃÂgama VyavasthÃÂ)
- à ¤¶à ¥Âà ¤Âà ¥Âà ¤°à ¤¬à ¥Âà ¤§à ¤µà ¥Âà ¤¯à ¤¾à ¤Âà ¤°à ¤£à ¤®à ¥ (Ã
Âëghra-bodha-vyÃÂkaraá¹Âam) (2007)
- à ¤§à ¤¾à ¤¤à ¥Âà ¤µà ¤§à ¤¿à ¤Âà ¤°à ¥Âà ¤¯à ¤ à ¤¸à ¤¾à ¤®à ¤¾à ¤¨à ¥Âà ¤¯à ¤®à ¤Âà ¥Âà ¤Âà ¤Âà ¤¾à ¤°à ¥Âà ¤¯à ¤®à ¥ (DhÃÂtvadhikarëyaá¹ SÃÂmÃÂnyam-aá¹Â
ga-kÃÂryam) (2014)
- à ¤¤à ¤¿à ¤Âà ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ âÂ à ¤¤à ¥Âà ¤°à ¤¯à ¥ à ¤Âà ¤¾à ¤Âà ¤¾à ¤ (Tiá¹Â
anta-Koá¹£aḥ â three parts) (2014)
- à ¤Âà ¥Âà ¤¦à ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ âÂ à ¤¦à ¥Âà ¤µà ¥ à ¤Âà ¤¾à ¤Âà ¥ (Kridanta-Koá¹£aḥ â two parts) (2014)
- à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤ à ¤µà ¥Âà ¤¦à ¤¿à ¤Âà ¤µà ¥Âà ¤¯à ¤¾à ¤Âà ¤°à ¤£à ¤®à ¥ (PÃÂá¹Âinëyaá¹ Vaidika-vyÃÂkaraá¹Âam) (2019)
- à ¤Âà ¤Âà ¤µà ¤¤à ¤ à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤ à ¤¸à ¤ªà ¥Âà ¤¤à ¤µà ¤¿à ¤Âà ¤¾à ¤Âà ¤¾à ¤·à ¥Âà ¤Âà ¤¾à ¤§à ¥Âà ¤¯à ¤¾à ¤¯à ¥ (Bhagavataḥ PÃÂá¹Âineḥ SaptavibhÃÂga-Aá¹£á¹ÂÃÂdhyÃÂyë)
- à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤¾à ¤·à ¥Âà ¤Âà ¤¾à ¤§à ¥Âà ¤¯à ¤¾à ¤¯à ¥Âà ¤¸à ¥Âà ¤¤à ¥Âà ¤°à ¤ªà ¤¾à ¤ à ¤ à ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤¨à ¤¿à ¤°à ¥Âà ¤¦à ¥Âà ¤¶à ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ (PÃÂá¹Âinëya Aá¹£á¹ÂÃÂdhyÃÂyësÃ
«trapÃÂá¹Âhaḥ Prakaraá¹ÂanirdeÃ
Âasamanvitaḥ)
Source:
- à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤¾à ¤·à ¥Âà ¤Âà ¤¾à ¤§à ¥Âà ¤¯à ¤¾à ¤¯à ¥Âà ¤¸à ¥Âà ¤¤à ¥Âà ¤°à ¤ªà ¤¾à ¤ à ¤ à ¤ªà ¥Âà ¤°à ¤Âà ¤°à ¤£à ¤¨à ¤¿à ¤°à ¥Âà ¤¦à ¥Âà ¤¶à ¤¸à ¤®à ¤¨à ¥Âà ¤µà ¤¿à ¤¤à ¤ (PÃÂá¹Âinëya Aá¹£á¹ÂÃÂdhyÃÂyësÃ
«trapÃÂá¹Âhaḥ Prakaraá¹ÂanirdeÃ
Âasamanvitaḥ) (2010)
- à ¤¤à ¤¿à ¤Âà ¥Âà ¤Âà ¥Âà ¤¤à ¥Âà ¤Âà ¥Âà ¤·à ¤ âÂ à ¤¦à ¥Âà ¤µà ¥ à ¤Âà ¤¾à ¤Âà ¥ (Tiá¹Â
ká¹Ât Koá¹£aḥ) (2011) - in two parts
- à ¤¸à ¤¾à ¤°à ¥Âà ¤µà ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤Âà ¤£à ¥Âà ¤¡à ¤ (sÃÂrva-dhÃÂtuka khaá¹Âá¸Âaḥ)
- à ¤Âà ¤°à ¥Âà ¤§à ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤Âà ¤£à ¥Âà ¤¡à ¤ (ÃÂrdha-dhÃÂtuka khaá¹Âá¸Âaḥ)
- à ¤£à ¤¿à ¤Âà ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ (á¹Âijantakoá¹£aḥ) (2012)
- à ¤¸à ¤¨à ¥Âà ¤¨à ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ (Sannantakoá¹£aḥ) (2012)
- à ¤¯à ¤Âà ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ à ¤¨à ¤¾à ¤®à ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¥Âà ¤·à ¤¶à ¥Âà ¤ (Yaá¹Â
antakoá¹£aḥ nÃÂmadhÃÂtukoá¹£aÃ
Âca) (2012)
- à ¤¯à ¤Âà ¥Âà ¤²à ¥Âà ¤Âà ¤¨à ¥Âà ¤¤à ¤Âà ¥Âà ¤·à ¤ (Yaá¹Â
lugantakoṣaḥ) (2012)
- à ¤²à ¤Âà ¤¾à ¤°à ¤¸à ¤°à ¤£à ¤¿à ¤ âÂ à ¤Âà ¤¤à ¥Âà ¤µà ¤¾à ¤°à ¥ à ¤Âà ¤¾à ¤Âà ¤¾à ¤ (LakÃÂra-saraá¹Âiḥ) (2012) - in four parts
- à ¤²à ¤Âà ¥Â, à ¤²à ¥Âà ¤Â, à ¤²à ¤Âà ¥Â, à ¤µà ¤¿à ¤§à ¤¿à ¤²à ¤¿à ¤Âà ¥Â, à ¤Âà ¤¤à ¥Âà ¤¯à ¥Âà ¤¤à ¥ à ¤¸à ¤¾à ¤°à ¥Âà ¤µà ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤²à ¤Âà ¤¾à ¤°à ¤¾à ¤ (Laá¹Â, loá¹Âa, laá¹Â
, vidhiliá¹Â
, ityete sÃÂrvadhÃÂtukalakÃÂrÃÂḥ)
- à ¤²à ¥Âà ¤Âà ¥Â, à ¤²à ¥Âà ¤Âà ¥Â, à ¤²à ¥Âà ¤Âà ¥Â, à ¤Âà ¤¶à ¥Âà ¤°à ¥Âà ¤²à ¤¿à ¤Âà ¥Â, à ¤Âà ¤¤à ¥Âà ¤¯à ¥Âà ¤¤à ¥ à ¤Âà ¤¤à ¥Âà ¤µà ¤¾à ¤°à ¥ à ¤²à ¤Âà ¤¾à ¤°à ¤¾à ¤ (Lá¹Âá¹Â, lá¹Âá¹Â
, luá¹Â, ÃÂÃ
Âërliá¹Â
, ityete catvÃÂro lakÃÂrÃÂḥ)
- à ¤²à ¤¿à ¤Âà ¥ à ¤²à ¤Âà ¤¾à ¤°à ¤ (Liá¹ lakÃÂraḥ)
- à ¤²à ¥Âà ¤Âà ¥ à ¤²à ¤Âà ¤¾à ¤°à ¤ (luá¹Â
lakÃÂraḥ)
- à ¤Âà ¤¡à ¤¾à ¤Âà ¤®à ¤ (IdÃÂgamaḥ) (2010)
- à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤§à ¤¾à ¤¤à ¥Âà ¤ªà ¤¾à ¤ à ¤ - à ¤¸à ¤¾à ¤°à ¥Âà ¤¥à ¤ (PÃÂá¹Âinëya DhÃÂtupÃÂá¹Âhaḥ - with meaning) (2019)
- à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾à ¤¨à ¥Âà ¤¸à ¤¾à ¤°à ¥ à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤§à ¤¾à ¤¤à ¥Âà ¤ªà ¤¾à ¤ à ¤ â (PrakriyÃÂnusÃÂrë PÃÂá¹Âinëya-DhÃÂtupÃÂá¹Âhaḥ) (2011)
- à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤®à ¥Âà ¤²à ¤§à ¤¾à ¤¤à ¥Âà ¤ªà ¤¾à ¤ à ¤ âÂ à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾à ¤¨à ¥Âà ¤¸à ¤¾à ¤°à ¥ (PÃÂá¹Âinëya-MÃ
«la-DhÃÂtupÃÂá¹Âhaḥ â PrakriyÃÂnusÃÂrë) (2020)
- à ¤¸à ¤¨à ¤¾à ¤¦à ¥Âà ¤¯à ¤¨à ¥Âà ¤¤à ¤§à ¤¾à ¤¤à ¥Âà ¤ªà ¤¾à ¤ à ¤ (SanÃÂdyanta-DhÃÂtupÃÂá¹Âhaḥ) (2020)
- à ¤¸à ¤¸à ¥Âà ¤µà ¤°à ¤ à ¤ªà ¤¾à ¤£à ¤¿à ¤¨à ¥Âà ¤¯à ¤§à ¤¾à ¤¤à ¥Âà ¤ªà ¤¾à ¤ à ¤ âÂ à ¤¦à ¥Âà ¤µà ¥ à ¤Âà ¤¾à ¤Âà ¥ (Sasvaraḥ PÃÂá¹Âinëya DhÃÂtupÃÂá¹Âhaḥ) (2012) â in two parts (editor)
- à ¤¸à ¤¾à ¤°à ¥Âà ¤µà ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯à ¥Âà ¤ªà ¤¯à ¥Âà ¤Âà ¥ (sÃÂrva-dhÃÂtuka-Pratyayopayogë)
- à ¤Âà ¤°à ¥Âà ¤§à ¤§à ¤¾à ¤¤à ¥Âà ¤Âà ¤ªà ¥Âà ¤°à ¤¤à ¥Âà ¤¯à ¤¯à ¥Âà ¤ªà ¤¯à ¥Âà ¤Âà ¥ (ÃÂrdha-dhÃÂtuka-Pratyayopayogë)
Poetry
Source:
- à ¤Â
à ¤Âà ¥Âà ¤¨à ¤¿à ¤¶à ¤¿à ¤Âà ¤¾ (AgnishikhÃÂ) (1984)
- à ¤¶à ¤¾à ¤®à ¥Âà ¤Âà ¤µà ¥ (Ã
ÂÃÂmbhavë) - (à ¤Âà ¥Âà ¤¤à ¤¿à ¤Âà ¤¾à ¤µà ¥Âà ¤¯)
- à ¤Â
à ¤ªà ¤°à ¤¾à ¤Âà ¤¿à ¤¤à ¤µà ¤§à ¥Âà ¤®à ¤¹à ¤¾à ¤Âà ¤¾à ¤µà ¥Âà ¤¯à ¤®à ¥ (AparÃÂjitavadhu MahÃÂkÃÂvyam) - Editor and translator
- à ¤ªà ¥Âà ¤°à ¤¬à ¥Âà ¤¦à ¥Âà ¤§à ¤Âà ¤¾à ¤°à ¤¤à ¤®à ¥ (PrabuddhabhÃÂratam) - Editor and translator
- à ¤¸à ¥Âà ¤¨à ¥Âà ¤¦à ¤°à ¥Âà ¤¯à ¤²à ¤¹à ¤°à ¥ (Saundaryalaharë) - commentary on the translation of Bacchulal Awasthi.
- à ¤¤à ¤¿à ¤Âà ¤¨à ¥Âà ¤¤à ¤¸à ¤¿à ¤¦à ¥Âà ¤§à ¤¿à ¤ (Tiá¹Â
antasiddhiḥ) - 46-hour DVD prepared by Samskrita Bharati
- à ¤Â
à ¤·à ¥Âà ¤Âà ¤¾à ¤§à ¥Âà ¤¯à ¤¾à ¤¯à ¥ à ¤Âà ¥ à ¤Â
à ¤§à ¥Âà ¤¯à ¤¯à ¤¨ à ¤ªà ¤¦à ¥Âà ¤§à ¤¤à ¤¿ (Aá¹£á¹ÂÃÂdhyÃÂyë kë Adhyayana Paddhati) - 72 Episodes Series prepared by UGC to broadcast on Gyan Darshan
- à ¤¤à ¤¿à ¤Âà ¤¨à ¥Âà ¤¤à ¤ªà ¥Âà ¤°à ¤Âà ¥Âà ¤°à ¤¿à ¤¯à ¤¾ (Tiá¹Â
antaprakriyÃÂ) - 78 Episodes Series prepared by UGC to broadcast on Gyan Darshan
- à ¤µà ¥Âà ¤¦à ¤¿à ¤ à ¤µà ¥Âà ¤¯à ¤¾à ¤Âà ¤°à ¤£à ¤®à ¥ (vaidika vyÃÂkaraá¹Âam) - 8 episodes created for the E-PG Pathshalaof the project of Shri Lal Bahadur Shastri National Sanskrit University.
- à ¤Âà ¤¾à ¤¶à ¥ à ¤ªà ¤¾à ¤£à ¥Âà ¤¡à ¤¿à ¤¤à ¥Âà ¤¯ à ¤ªà ¤°à ¤¿à ¤¯à ¥Âà ¤Âà ¤¨à ¤¾ (KÃÂÃ
Âë PÃÂá¹Âá¸Âitya PariyojanÃÂ) â 09 DVDs prepared by Acharya Vasistha Tripathi for Philosophy and 08 DVDs prepared by Acharya Ramyatna Shukla for Vyakarana.
Recognition and awards
- Certificate of Honour â On 14 August 2004, the contemporary President of India, Dr. A. P. J. Abdul Kalam, awarded her this certificate for proficiency in Sanskrit literature and scholarship in the scriptures.
- à ¤Â
à ¤Âà ¤¿à ¤¨à ¤¨à ¥Âà ¤¦à ¤¨à ¤ªà ¤¤à ¥Âà ¤°à ¤®à ¥ (Letter of Commendation) â Presented by Central Sanskrit University, Jaipur Campus on the occasion of Sanskrit Week on 11 August 2011.
- Vachaspati Title â On 26 November 2010, she was conferred the title of Vachaspati (D.Litt) from Lal Bahadur Shastri National Sanskrit University for extra-ordinary knowledge of Indian Vidya.
- Mahamahopadhyaya Title â On 24 March 2011, Uttarakhand Sanskrit University, Haridwar, conferred the honorary title of Mahamahopadhyaya on its 3rd convocation ceremony for extra-ordinary knowledge of Indian Vidya.
- à ¤¶à ¥Âà ¤°à ¥Âà ¤ à ¤Âà ¤Âà ¤Âà ¤¾à ¤°à ¤¨à ¤¾à ¤¥à ¤®à ¤¾à ¤²à ¤ªà ¤¾à ¤£à ¥Âà ¤¸à ¤Âà ¤¸à ¥Âà ¤Âà ¥Âà ¤¤à ¤¾à ¤¤à ¥Âà ¤®à ¤¾à ¤ªà ¥Âà ¤°à ¤¸à ¥Âà ¤Âà ¤¾à ¤°à ¤ (Ã
Ârëḥ Oá¹ÂkÃÂranÃÂtha MÃÂlapÃÂá¹Âë Saá¹Âská¹ÂtÃÂtma Award) â On 21 February 2013, Sangamner College awarded her this for her achievements in Sanskrit.
Notes
References
External links