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Gufna

In Mandaeism, a gufna or gupna () is an uthra that is described as a personified grapevine in the World of Light.

List of gufnas

In various Mandaean texts, several heavenly beings are described as personified grapevines (gupna) in the World of Light. For example, Right Ginza 15.8 lists the following gupnas in order:

  • Taureil (TaurÊ¿il) – also mentioned in Qulasta prayers 379 and 381. Right Ginza 4 identifies Taureil as another name for Anan Aná¹£ab. According to Right Ginza 15.8, the gupna Taureil "rests at the river of the pure Tarwan."
  • Rwaz (Ruaz) – also mentioned in Right Ginza 6 and 15.7, and in Qulasta prayers , , , 212, and 379
  • Yusmir – also mentioned in Mandaean Book of John 62 and Qulasta prayers (as "Yusmir-Yusamir"), , , , 171, and 379. According to Right Ginza 15.8, the gupna Yusmir "rests upon the earth of Sam Ziwa." In The Baptism of Hibil Ziwa, Yusmir is the name of a shganda in the World of Light.
  • Å arhabeil (Å arhabÊ¿il) – also described as the Great First Radiance in Qulasta prayers and 381. In Right Ginza , Å arhabeil and her husband Å urbai were the only survivors after the world was destroyed during the second epoch of the universe. According to Right Ginza 15.8, the gupna Å arhabeil "rests upon the earth of Hibil Ziwa."
  • Å ar (Shar; literal meaning: 'he was firm') – also mentioned in Qulasta prayers and 374. Å ar-Ziwa is mentioned in Qulasta prayer 372. Also identified with Hibil Ziwa. According to Right Ginza 15.8, the gupna Å ar "rests upon the earth of the First Life."
  • Pirun – also mentioned in Qulasta prayers , 374, and 379 and in the first chapter of the Mandaean Book of John. Pirun is described as a banner (drabsha) in Qulasta prayer , and as a "torrent" (river) in Qulasta prayer 378. In the Baptism of Hibil Ziwa (DC 35), Pirun is the name of a heavenly tree.
  • Yawar is identified in Right Ginza 15.8 as "the first Gupna."

Yusmir, Å ar, and Pirun are also mentioned in the first chapter of the Mandaean Book of John.

Right Ginza 17.1 mentions Å arat (literal meaning: 'she was firm') as a gupna. Å arat-Niá¹­upta is mentioned in Mandaean Book of John 68, and Å ahrat is mentioned in Qulasta prayer .

In Mandaeism, vines are used to symbolize believers, or 'those of the true faith'.

See also

Notes

References