The people of Chad speak more than 100 languages and divide themselves into many ethnic groups. However, language and ethnicity are not the same. Moreover, neither element can be tied to a particular physical type.
Although the possession of a common language shows that its speakers have lived together and have a common history, peoples also change languages. This is particularly so in Chad, where the openness of the terrain, marginal rainfall, frequent drought and famine, and low population densities have encouraged physical and linguistic mobility. Slave raids among non-Muslim peoples, internal slave trade, and exports of captives northward from the ninth to the twentieth centuries also have resulted in language changes.
The Chadian government has avoided official recognition of ethnicity. With the exception of a few surveys conducted shortly after independence, little data were available on this important aspect of Chadian society. Nonetheless, ethnic identity was a significant component of life in Chad.
The peoples of Chad carry significant ancestry from Eastern, Central, Western, and Northern Africa.
Chad's languages fall into ten major groups, each of which belongs to either the Nilo-Saharan, Afro-Asiatic, or NigerâÂÂCongo language family. These represent three of the four major language families in Africa; only the Khoisan languages of southern Africa are not represented. The presence of such different languages suggests that the Lake Chad Basin may have been an important point of dispersal in ancient times.
According to the total population was in , compared to only 2 429 000 in 1950. The proportion of children below the age of 15 in 2010 was 45.4%, 51.7% was between 15 and 65 years of age, while 2.9% was 65 years or the country is projected to have a population of 34 million people in 2050 and 61 million people in 2100 .
Registration of vital events is in Chad not complete. The Population Departement of the United Nations prepared the following estimates.
Source: UN DESA, World Population Prospects, 2022
Total Fertility Rate (TFR) (Wanted Fertility Rate) and Crude Birth Rate (CBR):
Fertility data as of 2014-2015 (DHS Program):
The peoples of Chad carry significant ancestry from Eastern, Central, Western, and Northern Africa.
The separation of religion from social structure in Chad represents a false dichotomy, for they are perceived as two sides of the same coin. Three religious traditions coexist in Chad: traditional African religions, Islam, and Christianity. None is monolithic. The first tradition includes a variety of ancestor and/or place-oriented religions whose expression is highly specific. Islam, although characterized by an orthodox set of beliefs and observances, also is expressed in diverse ways. Christianity arrived in Chad much more recently with the arrival of Europeans. Its followers are divided into Roman Catholics and Protestants (including several denominations); as with Chadian Islam, Chadian Christianity retains aspects of pre-Christian religious belief.
The number of followers of each tradition in Chad is unknown. Estimates made in 1962 suggested that 35 percent of Chadians practiced classical African religions, 55 percent were Muslims, and 10 percent were Christians. In the 1970s and 1980s, this distribution undoubtedly changed. Observers report that Islam has spread among the Hadjarai peoples and other non-Muslim populations of the Saharan and sahelian zones. However, the proportion of Muslims may have fallen, because the birthrate among the followers of traditional religions and Christians in southern Chad is thought to be higher than that among Muslims. In addition, the upheavals since the mid-1970s have resulted in the departure of some missionaries; whether or not Chadian Christians have been numerous enough and sufficiently organized to attract more converts since that time is unknown.
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