Nam Sago (Korean: ë¨ì¬고, Hanja: Ã¥ÂÂ師å¤, 1509âÂÂ1571) was a scholar of the Joseon period of Korea. He was well versed in mechanics ìÂÂÃÂÂ(æÂÂå¸), geomancy ÃÂÂìÂÂ(風水), astrology ì²Â문(天æÂÂ), divination ë³µìÂÂ(Ã¥ÂÂç®) and physiognomy ê´ÂìÂÂ(è§Âç¸). In a first part of his adult life, he lived as a wandering scholar, traveling to famous mountains all over the country to detect auspicious sites. Under the name of Gyeogam 격ìÂÂ(格庵), he became known for poems and prose with prophetic intents. In his later years he served as Professor of Astronomy (ì²Â문àêµÂìÂÂ, rank 6b) at Gwansanggam (è§Â象ç£).
During the reign of Seonjo, Nam Sago is quoted as an expert in pungsu (geomancy) 1593-01-12, art.3 (about the fortunes of the sky and fortune-telling) or 1600-07-26, art. 1 (about Selection and Creation of a Burial site). On the contrary, during the reign of Yeongjo 1733-08-18, art. 4, the works of Nam Sago are linked to a criminal case, while 1733-08-26, art. 2 is about banning them for being related to the Gwak Cheo-ung poster case. Indeed, the Joseon court was trying to enforce a separation between the geomancy issued from the approved Chinese texts and the native, politicized, geomancy of Korea.
Nam Sago is credited with writing the "Secret Predictions of Nam Sago" ë¨ì¬고ë¹Âê²°(Ã¥ÂÂ師å¤ç§Â訣) as well as the ìÂÂì¹짠"Ten Excellent Sites for Protection and Good Luck [according] to the Geomancy of Nam Gyeoggam". These two texts were included in the compilation known as Jeonggamnok, which was probably collected in the 1600âÂÂ1650 period.
On the contrary, it has been proven that the so-called Gyeogam Yurok (Nam Sago Prophecies) released in 1977 by Lee Do-eun was just a forgery, written after the events it was supposed to predict.