is a Buddhist temple located in the Nakayamadera neighborhood of Takarazuka, Hyà Âgo Prefecture Japan. It belongs to the Nakayama-branch of the Shingon sect of Japanese Buddhism and its honzon is a statue of Jà «ichimen Kannon. The temple's full name is Shiun-san Nakayama-dera (ç´«é²山 ä¸Â山寺). The temple is the 24th stop on the Saigoku Kannon Pilgrimage route. The hibutsu principal image said to have come from the Three Kingdoms of Korea and was modeled after the Indian Queen Shoumanbunin (the wife of King Pasenadi of Kosala The two attendant statues on either side are also Jà «ichimen Kannon, making the total number of faces of the principal image and attendant statues thirty-three. Worshipping this statue is said to grant the same merit as completing the pilgrimage to the Thirty-Three Temples. The temple is also famous for praying for safe childbirth. The temple is also known as a famous plum blossom viewing spot..
The origin of Nakayama-dera is uncertain. According to temple legend, Emperor à Âjin established a place of worship on this site to enshrine the spirits of Prince Kagosaka and Prince Oshikuma, the sons of Emperor Chà «ai. Prince Shà Âtoku later founded the temple to appease the spirits of Mononobe no Moriya, who was defeated by Soga no Umako and Prince Shà Âtoku, as well as the spirits of Prince Kagosaka and Prince Oshikuma. The original site is where the temple's Oku-no-in sanctuary is currently located, in the mountain behind the current temple complex. The worship hall was built to encompass a cave in the large rock where Prince Kagosaka's spirit is enshrined.
In 718, the priest Tokudo of Hase-dera in Yamato Province received a sacred seal from Emma, king of the underworld, who instructed him to "spread the faith in Kannon." Tokudo is said to have placed the sacred seal in a stone chest in a sarcophagus within the Shiratorizuka Kofun in Harima Province. Tokudo tried to popularize Kannon pilgrimages but was unsuccessful. Approximately 270 years later, during the Heian period, cloistered Emperor Kazan discovered the seal in the stone chest and revived the Saigoku Thirty-three Kannon Pilgrimage, with this temple designated as the 24th temple in the circuit.
At the end of the Heian period, Tada Yukitsuna was troubled by his wife's unbelief. The Kannon at this temple converted her with the "bell rope" (the rope used to ring a bell), and the couple became happy again. From then on, pilgrimages to this temple for fertility and safe childbirth gained popularity, and the temple has attracted devotion from the imperial family, aristocrats, samurai such as Minamoto no Yoritomo, and commoners as a sacred place for prayers for safe childbirth. However, the entire temple complex was burned down in the Battle of Arioka Castle between Araki Murashige and Oda Nobunaga, in 1578. The childless Toyotomi Hideyoshi prayed fervently at the temple during the Azuchi-Momoyama period, and credited it with the birth of his heir Toyotomi Hideyori. The temple was relocated to its current location during the Keichà  era (1596-1615), and in 1603, Toyotomi Hideyori, with Katagiri Katsumoto as construction commissioner, rebuilt the main hall, Goma-dà Â, Amida-dà Â, and other buildings. At the end of the Bakumatsu period, Nakayama Yoshiko prayed for safe childbirth at the temple, resulting in a safe birth of Emperor Meiji.
The Great Hanshin earthquake of 1995, damaged many of the temple's buildings and the Tahà Âtà  pagoda "Daigan-tà Â," was rebuilt in 2007, and the five-story pagoda, "Seiryu-tà Â," was rebuilt in 2017.
The temple is approximately a two-minute walk from Nakayama-kannon Station on the JR West Hankyu Railway Takarazuka Line or an 18-minute walk from Nakayamadera Station on the JR West Fukuchiyama Line.