MëÃÂn Muhammad Bakhsh (, ; â 22 January 1907) was a 19th-century Punjabi Sufi poet from Khari Sharif, in present-day Azad Jammu and Kashmir. He wrote 18 books during his lifetime of 77 years, and is especially remembered for his Saiful Maluk, a Punjabi poetic rendering of the traditional Arabic story of Prince Saiful Maluk. He also wrote the romantic tragedy, Mirza Sahiban. Most of his work is in Punjabi, with the exception of the book "Yari", written in Persian.
Mian Muhammad Bakhsh is revered throughout the Punjab, Hazara and Azad Kashmir. He is regarded as the bridge between medieval and early-modern Punjabi literature.
Bakhsh was born in in Khari Sharif (present-day Azad Jammu and Kashmir, Pakistan) during the Sikh rule, into a Punjabi Gujjar family of the Banian clan with roots in Gujrat (present-day Punjab, Pakistan). There is considerable disagreement about his year of birth. Mahbà «b 'Alë Faqër QÃÂdirë, in a biography printed as an appendix to the text of Sayful Mulà «k gives the date as 1246 AH (1830 AD), a date also followed by the ShÃÂhkÃÂr IslÃÂmë Encyclopedia; 1830 and 1843 are suggested in other works. MëÃÂn Muhammad Bakhsh himself states in his magnum opus, Sayful Mulà «k, that he completed the work in the month of Ramadan, 1279 AH (1863 AD), and that he was then thirty-three years of age. Hence, he must have been born in 1829 or 1830.
He was brought up in a very religious environment, and received his early education at home. He was later sent with his elder brother, MëÃÂn BahÃÂval, to the nearby village of Samwal Sharëf to study religious sciences, especially the science of Hadith in the madrassah of HÃÂfiz Muhammad 'Alë. His teacher was HÃÂfiz Ghulam Hussain. HÃÂfiz Muhammad 'Alë had a brother, HÃÂfiz NÃÂsir, who was a majzub, and had renounced worldly matters; this dervish resided at that time in the mosque at Samwal Sharëf. From childhood MëÃÂn Muhammad had exhibited a penchant for poetry, and was especially fond of reading Yà «suf à  Zulaikhàby Jami. During his time at the madrassah, HÃÂfiz NÃÂsir would often beg him to sing some lines from Jami's poetry, and upon hearing it so expertly rendered would invariably fall into a state of spiritual intoxication.
MëÃÂn Muhammad was still only fifteen years old when his father, falling seriously ill, and realizing that he was on his deathbed, called all his students and local notaries to see him. MëÃÂn Shamsuddën told his visitors that it was his duty to pass on the spiritual lineage that he had received through his family from Për-e ShÃÂh GhÃÂzë Qalandar Damriyan Wali Sarkar; he pointed to his own son, MëÃÂn Muhammad, and told those assembled that he could find nobody more suitable than he to whom he might award this privilege. Everybody agreed, the young man's reputation had already spread far and wide. MëÃÂn Muhammad, however, spoke up and disagreed, saying that he could not bear to stand by and allow his elder brother BahÃÂvul to be deprived of the honour. The old man was filled with so much love for his son that he stood up and leaving his bed grasped his son by the arms; he led him to one corner and made him face the approximate direction of Baghdad, and then he addressed the founder of their Sufi Order, Shaikh Abdul Qadir Gilani, presenting his son to him as his spiritual successor. Shortly after this incident his father died. MëÃÂn Muhammad continued to reside in his family home for a further four years, then at the age of nineteen he moved into the khÃÂnqÃÂh, where he remained for the rest of his life. Both his brothers combined both religion and worldly affairs in their lives, but he was only interested in spirituality, and never married unlike them.
Saif ul Malà «k (1863) is considered his masterpiece. In its ending verses, Mian Muhammad Bakhsh listed major genres of Punjabi poetry and his predecessor Punjabi poets:
Once he had advanced a little along the Sufi way, he became more and more interested in composing poetry, and one of the first things he penned was a qasidah (quatrain) in praise of his spiritual guide. Initially he preferred to write and , but then he advanced to composing stories in verse. His poetry is written in a mixed language composed of the Majhi, Pahari-Pothwari and Hindko dialects of Punjabi, and utilizes a rich vocabulary of Persian and Arabic loan-words. Mian Muhammad Bakhsh, in his lifetime, contributed his great mystic thought in the language of the masses â Punjabi language which was also his mother tongue.
His works include: Siharfi, Sohni Mahiwal, Tuhfah-e Miran, Tuhfah-e- Rasuliyah, Shirin Farhad, Mirza Sahiban, Sakhi Khavass Khan, Shah Mansur, Gulzar-e Faqir, Hidayatul Muslimin, Panj Ganj, Masnavi-e Nërang-e âÂÂIshq. He also wrote a commentary on the Arabic Qasidat al-Burda of al-Busiri and his most famous work, entitled Safar-ul-Ishq (Journey of Love), but better known as Saif ul Maluk.
Despite the fact that he had essentially been made a khalëfah of his father, he realized that he still needed to make a formal pledge of allegiance or bay'ah to a Sufi master. Having completed his formal education he began to travel, seeking out deserted locations where he would busy himself in prayer and spiritual practices, shunning the company of his fellow-men. He took the Sufi pledge of allegiance or bay'ah with GhulÃÂm Muhammad, who was the khalëfah of BÃÂbàBadà «h ShÃÂh AbdÃÂl, the khalëfah of HÃÂjë BagÃÂsher (of DarkÃÂlë Mamuri Sharëf, near Kallar Syedan District Rawalpindi), the khalëfah again of Dumriyan Wali Sarkar. He is also said to have travelled for a while to Srinagar, where he benefitted greatly from Shaikh Ahmad Valë.
He died on the 7th day of the Islamic month of Dhu al-Hijjah 1324 AH (1907 AD), and was buried in Khari Sharif, not far away from his spiritual great great grandfather, Damriyan Wali Sarkar. To this day many people visit his tomb with the intention of receiving spiritual blessings.
In February 2016, rich tributes were paid to Mian Muhammad Bakhsh at a literary seminar held at Allama Iqbal Open University, Islamabad, Pakistan. Speakers at the seminar included scholar Fateh Muhammad Malik. He said that Mian Muhammad Bakhsh, through his poetry, spread the message of mutual harmony and brotherhood of mankind. He added that the young generation should seek aspirations from the national heroes and eminent literary personalities like him. Mian Muhammad Bakhsh serves as a guiding force to develop a happy and successful life.