Mara Brankovià(; 1417/1420 â 14 September 1487), or Mara Despina Hatun, in Europe also known as Amerissa, Sultana Maria or Sultanina, was a Serbian princess, who married Sultan Murad II of the Ottoman Empire.
She became a leading member of the pro-Ottoman party in the Balkans and one of the most powerful women of the 15th century.
Born a Serbian princess, she was the daughter of Serbian despot ÃÂuraÃÂ BrankoviÃÂ and Eirene Kantakouzene. She later married Sultan Murad II and was a stepmother of Mehmed the Conqueror. She had no children but she became an important figure in her stepson's government, where she was his trusted advisor. Her major role was as a diplomat for the empire with missions to Venice and Hungary. Due to her influence, ambassadors from Venice and Ragusa frequently seek her counsel.
Known as the "mistress of the Christian noblewomen", she promoted cooperation during periods of significant tension between Europe and the Ottoman Empire. Despite her involvement in Ottoman politics, she remained devoted to her Christian faith, influencing the selection of patriarchs of Constantinople and supporting Christian communities under Ottoman rule.
Mara BrankoviÃÂ descended from four South-East European dynasties: the BrankoviÃÂi, NemanjiÃÂi, KantakuzÃÂnoi and Palaiologoi. She was born between 1417 and 1420, possibly in 1418, and was the third child of the Serbian despot George BrankoviÃÂ and of EirÃÂnÃÂ Palaiologina KantakuzÃÂnÃÂ.
Mara and her relations are named in "Dell'Imperadori Constantinopolitani", a manuscript held at the Vatican Library. The document is also known as the "Massarelli manuscript" because it was found in the papers of Angelo Massarelli (1510âÂÂ1566) the general secretary of the Council of Trent.
The Massarelli manuscript names her as one of two daughters of ÃÂuraàBrankoviàand Eirene Kantakouzene. The other sister is Catherine (Kantakuzina Katarina Brankoviàor Katarina of Celje), who was married to Ulrich II, Count of Celje (1406âÂÂ1456).
On 11 September 1429, ÃÂuraÃÂ made a donation to Esphigmenou Monastery at Mount Athos. The charter for the document names his wife Irene and five children. The Masarelli manuscript also names the same five children of ÃÂuraÃÂ and Eirene. Other genealogies mention a sixth child, Todor BrankoviÃÂ. He could be a child who died young and is thus not listed with his siblings.
The oldest sibling listed in the Massarelli document is Grgur BrankoviÃÂ.
Mara is mentioned as the second child in the manuscript. Next are listed Stefan BrankoviÃÂ. The last sibling mentioned is Lazar BrankoviÃÂ, the youngest of the five.
After 1428âÂÂfollowing her engagement to the Ottoman Sultan Murad IIâÂÂshe emerges from anonymity. In 1433 her father George Brankoviàwas still preparing her dowry, but in August/September 1436 the marriage finally took place in Adrianople (Edirne). The betrothal was an attempt to prevent an invasion of Serbia from the Ottoman Empire, though periodic Ottoman raids continued. On 4 September 1435, the marriage took place at Edirne. Her dowry included the districts of DuboÃÂica and Toplica. Mara apparently "did not sleep with" her husband.
During her first stay in the Ottoman Empire, between 1436 and 1451, she got to know her stepson Mehmed II, thus establishing the framework for her later role in Southeast Europe. The Ottoman Sultan regarded the Serbian princess as his âÂÂsurrogate motherâ after the death of his biological mother in 1449. Evidence points at a cooperation between Mehmed, Mara and Skanderbeg in the wake of the latter's vendetta against Ali, Murad's most preferred son.
In 1451 Murad II died and Mara was released from the harem. Mehmed II allowed her to return to Serbia. Mehmed II used their connection to claim Serbia in 1454 when her father sought an alliance with the Hungarians and became inconstant with this tribute. Ottoman Serbia had been a vassal state intermittently since the Battle of Kosovo in 1389.
While Mara was back in Serbia, Mehmed II claimed lands in Serbia, using their connection, the inconstant tributes from her father and an alliance with the Hungarians. In 1454 Brankovic refused to give some Serbian castles that had belonged to the Ottomans and an army led by Mehmed II set out from Edirne towards Serbia. In 1456, Mehmed decides to capture the city of Belgrade, which had been ceded to the Kingdom of Hungary by Mara's father in 1427.
Shortly before the end of the year 1456, roughly 5 months after the Siege of Belgrade, the 79 year old BrankoviÃÂ died causing a succession conflict. The oldest brother, Grgur BrankoviÃÂ, and Stephan had been blinded after their rebellion against Mara's husband, Murad II in 1441, so the youngest, Lazar BrankoviÃÂ , had been declared heir. Mara supported her elder brother Grgur, in the succession dispute after her father's death.
Mara returned to the Ottoman Empire in 1457. Some sources point that she might have been exiled by Lazar.
Lazar died soon afterwards, and his successor Stefan BrankoviÃÂ was ousted from power in March 1459. The chaotic situation created an opportunity for the Ottoman government Mehmed personally led an army against the Serbian capital, capturing Smederevo on the 20th of June 1459 ending the existence of the Serbian Despotate.
Mara joined the court of her stepson Mehmed II in 1457 and functioned as a trusted advisor and ambassador. Mara, as an Orthodox Christian Hatun was an intermediary between "the sublime Porte" and Europe.
After the unsuccessful Battle of Vaslui (Moldavia, 1475), Mara remarked that the battle was the worst defeat for the Ottoman Empire.[1]
Sultana Mara maintained a presence at court but was also offered her own estate at "Jeà ¾evo". Likely Jeà ¾evo might be the modern settlement of near Serres. When Mehmed became sultan, she often provided him with advice. Her court at Jeà ¾evo included exiled Serbian nobles as her sister "Cantacuzina" in 1469 . Historian Donald Nicol described Mara's estate near Mount Athos as an "unofficial foreign office," where she maintained contact with various European powers, including Ragusa (present day Dubrovnik) and Venice.
Sultana Mara served as a de facto ambassador and intermediary for the Ottoman Empire during several mid-15th-century conflicts with European powers. Born a Serbian princess, she leveraged her Christian heritage and familial ties to forge temporary truces, negotiate trade terms, and defuse military confrontations between the sultans she served and rival courts. Dispatched to Venice during periods of rising tension over Dalmatian and Aegean trade routes, Mara acted as intermediary between Mehmed and the Republic of Venice during the first OttomanâÂÂVenetian War (1463âÂÂ1479). In 1471, Brankoviàpersonally accompanied a Venetian ambassador to the Porte for negotiations with the Sultan. She secured concessions on grain shipments and merchant protections in exchange for Ottoman non-interference in Venetian holdings.
Sultana Mara acted as negotiator with the Kingdom of Hungary. She led talks at Buda aimed at forestalling a Hungarian Papal alliance against Constantinople.
Persuaded King Matthias Corvinus's court to adopt a policy of neutrality, buying time for Ottoman consolidation in the Balkans.
Mara oversaw tribute payment agreements that preserved Ragusa's autonomous trading status. She acted as the principal contact for Ragusan envoys seeking safe conduct passes and dispute resolution.
Mara not also kept an informal foreign office in her lands in Jezevo, but maintained a salon in Constantinople where Venetian, Ragusan, and Hungarian diplomats sought her counsel. Sultana Mara used her network of Christian noblewomen to relay intelligence and temper hard line positions on both sides.
Mara retained her influence over the appointment of leaders of the Orthodox Church, and remained influential during the reign of Mehmed's successor, Bayezid II. The monks of Rila monastery begged her to have the remains of John of Rila transferred to Rila monastery from Veliko Tarnovo, and thanks to her their wish was fulfilled in 1469. Because of her influence, special privileges were offered to the Greek Orthodox Christians of Jerusalem, later extended to the community of Athos Monastery.
Through these missions, Mara helped stabilize Ottoman frontiers against Western coalitions, ensured the flow of critical supplies into besieged territories, and fostered a pragmatic modus vivendi that delayed major European crusades. Her unique position as a Christian sultana enabled channels of communication otherwise closed to Muslim emissaries, making her one of the most effective brokers of peace and commerce in her era.