Malcolm David Eckel is an American scholar of religion and Buddhist studies. He is Professor Emeritus of Religion at Boston University where he served on the faculty for more than three decades and held several senior administrative and leadership positions. His scholarship focuses on Indian and Tibetan Buddhist Philosophy, particularly Madhyamaka thought, Buddhist narrative traditions, and the relationship between philosophical theory and religious practice, as well as BuddhistâÂÂChristian dialogue.
Eckel received his B.A. in English from Harvard University and subsequently earned a B.A. and M.A. in Theology from the University of Oxford, with specialization in classical Hebrew composition. He completed his Ph.D. in the Study of Religion at Harvard University in 1980. His doctoral dissertation, âÂÂA Question of Nihilism: BhÃÂvivekaâÂÂs Response to the Fundamental Problems of Madhyamika Philosophy,â examined foundational debates in Buddhist philosophy.
Eckel began his academic career as an Instructor in Religion at Middlebury College from 1978 to 1980 before joining Harvard Divinity School, where he served as Assistant Professor from 1980 to 1985, Associate Professor from 1985 to 1989, and Senior Lecturer in the History of Religions from 1989 to 1991. During this period, he also held administrative appointments at HarvardâÂÂs Center for the Study of World Religions, including Administrative Director.
In 1990, Eckel joined Boston University, where he served as Associate Professor of Religion from 1990 to 2009 and later Professor of Religion from 2009 to 2024. He was named Distinguished Teaching Professor of the Humanities from 2002 to 2005 and received the universityâÂÂs Metcalf Award for Teaching Excellence in 1998. He was appointed Professor Emeritus in 2024. At Boston University, Eckel played a central role in academic administration. He served as Director of the Institute for Philosophy and Religion (2003âÂÂ2008, 2014âÂÂ2022) and as Assistant Dean and Director of the Core Curriculum (2007âÂÂ2013), overseeing an interdisciplinary liberal arts program for first- and second-year students. Earlier administrative roles included Associate Director and Acting Director of the Division of Religious and Theological Studies.
Eckel also held a visiting appointment as Visiting Associate Professor of Buddhist Studies at the University of Michigan in 1987 and served as Visiting Professor of Buddhist Studies at the University of Sydney in 2013.
His publications include BhÃÂviveka and His Buddhist Opponents (Harvard); Buddhism: Origins, Beliefs, Practices, Holy Texts, Sacred Places (Oxford); To See the Buddha: A Philosopher's Quest for the Meaning of Emptiness (Princeton); Jnanagarbha's Commentary on the Distinction Between the Two Truths: An Eighth-Century Handbook of Madhyamaka Philosophy (State University of New York); and "Is There a Buddhist Philosophy of Nature?" in Theoretical and Methodological Issues in Buddhism and Ecology (Harvard Center for the Study of World Religions). He is the editor of two volumes of essays: India and The West: The Problem of Understanding (Harvard Center for the Study of World Religions) and Deliver Us from Evil (Continuum). He is the author of several other influential monographs, including Bhaviveka and His Buddhist Opponents (2008) and Understanding Buddhism (2002). His later work includes DignÃÂgaâÂÂs Investigation of the Percept: A Philosophical Legacy in India and Tibet (2016), co-authored with an international team of scholars. Eckel has also edited major essay collections in philosophy of religion and comparative religious studies and has contributed extensively to leading academic journals, edited volumes, and reference works, including BrillâÂÂs Encyclopedia of Buddhism and The HarperâÂÂs Dictionary of Religion.
Eckel leads educational journeys to India and the Himalayan Kingdoms.
EckelâÂÂs research addresses the history of Buddhist philosophy in India and Tibet, with particular emphasis on figures such as BhÃÂviveka and JñÃÂnagarbha, Madhyamaka theories of language and truth, and Buddhist approaches to ethics, narrative, death, and ultimate reality. His work has also contributed to comparative philosophy and BuddhistâÂÂChristian dialogue, as well as studies of BuddhismâÂÂs adaptation in Asia and the modern West.