Linji Huguo Chan Temple () is a Buddhist temple located in Zhongshan District of Taipei, Taiwan.
In 1900, then Japanese Governor of Taiwan Kodama Gentaro (å ÂçÂÂæºÂ太éÂÂ), who himself was affiliated with the same sect, requested monks from the Rinzai school (of Zen Buddhism in Japan) to come to Taiwan, build a temple, and promote Zen Buddhism on the land nearby the (then) newly constructed Taiwan Grand (Shinto) Shrine (å°ç£ç¥Â社). The first abbot who also oversaw the construction was Kodama GentaroâÂÂs university classmate, Iori Genshu (梠山çÂÂç§Â), at the time of the invitation, already a well known monk in Osaka. The temple was to be named later Rinzai Gokokuzen-ji (è¨æ¸Âè·å½禠寺), and it was a branch temple of Rinzai Zen Buddhism in Japanese rule period. Construction of the temple started in 1900 and was completed in 1911 (æÂÂæ²»44å¹´) with the original name Chin'nanzan Gokoku-ji Temple (é®åÂÂå±±è·åÂÂ禪寺) which means that the temple was meant to help Protect the Southern Lands of the Japanese Empire. The statue of Sakyamuni was consecrated on June 21, 1912.
Large scale Japanese temples in Taipei include Shandao Temple, Donghe Chan Temple, Linji Hugou Chan Temple, etc., but only the main hall of the Linji Temple was preserved. In year 1984, in cooperation with the municipal government in order to expand the street, the main hall was moved to the North, and Yuenmen Street became the new point of entry and exit, and the alignment of the main hall was also changed from South-North to East-West (90 degree turn). With this move, the old temple gate and main hall axis was altered. .
In April 2007, the Taipei Municipal Government has allocated NT$18.05 million for the reconstruction project.
Currently from the buildings dedicated to religious service only the ground floor of the Lotus Treasury Hall (please check the Temple Buildings section) has easy wheelchair access (a concrete ramp).
There aren't any steps or a threshold at the side gate of the temple which is the closest gate to the Yuenshan MRT station. It is also the same gate which is used by most of the visitors including the car traffic. The "official" Main Gate is used by less than five percent of the total number of visitors and it cannot be used by a wheelchair as it has three flight of steps.
On most Sunday mornings a more than an hour long meditation session is held starting at 8:30 am. Principally this program is only open to temple members and regular participants, however based on individual evaluation exceptions can be made on preliminary consultation and agreement by the monk in charge of this program. After the meditation session there is an hour dedicated for Dharma discussion while having tea, led by the monk in charge of the meditation class and a tea expert.
The extant buildings include the Shanmen, Four Heavenly Kings Hall, Mahavira Hall, Lotus Treasury Hall, bell tower, drum tower and a pagoda.
The Mahavira Hall was built with double-eaves gable and hip roofs. It modeled the architectural style of the Song dynasty. On each of the main ridge is a tile named "Onigawara". The Mahavira Hall houses statues of Sakyamuni (center), Guanyin (right) and Ksitigarbha (left).
The Dining Hall is located to the left side of the main gate and the Mahavira Hall and is able to accommodate 180 to 200 people.
The Bodhisattva statues of ÃÂrya-Avalokiteà Âvara (èÂÂè§Âèªå¨è©è©) and Ká¹£itigarbha on the back mountain side; the stone foundations of the octagonal building, and the tombstone of the temple founder are items of notable historical significance of the Japanese ruled time period of Taiwan and remaining parts of the old temple.
There is a group of Buddha Triad statues located on the first floor of the Lotus Treasury Hall that are important artifacts of the Japanese Meiji era.
On the grounds of Linchi Huguo Temple there is a statue from the Eastern Wei Dynasty. This statue used to be part of an exhibition of "Northern Dynasties Buddhist Stone Carving Art" at the National Museum of History before it was moved to its current location. The back and the pedestal are engraved with scenes of the BuddhaâÂÂs life.