Kye Yong-mook (; September 8, 1904 â August 9, 1961) was a South Korean writer.
Life
Kye Yong-mook, was born Ha Taeyong on September 8, 1904, in Seoncheon, Pyeonganbuk-do, Korea. Kye was educated at Sambong Public Normal School and took his collegiate education at Toyo University in Japan. Kye's first published work was the poem âÂÂThe Shattered Schoolroomâ (Geulbang-i kkae-eojyeo) which was published in the youth magazine New Voice (Sae sori) in 1920. In 1925, Kye won the Coming of Age (Saengjang) literary contest with his poem âÂÂO Buddha and Divine Spirits, Spring has Come.âÂÂ
Kye transferred his attention to short fiction with the publication in 1927 of âÂÂMr. Choiâ (Choi seobang) in Joseon Literary World (Joseon Mundan), after which he never returned to writing poetry. Like many authors of the era including Yi Sang, he was imprisoned by the Japanese colonial government in August 1943 on charges of âÂÂdisplaying inadequate reverence for the emperor.âÂÂAfter Korean Liberation, Kye struggled to maintain a non-partisan position in the atmosphere of growing ideological strife in the Korean literary world. Kye died in 1961 in the middle of serializing the novel Seolsujip in the journal Contemporary Literature (Hyeondae munhak). His story, "Adada the Idiot," was also made into a movie by director Im Kwon-taek.
Work
The Literature Translation Institute of Korea summarizes Kang's work:
Kye YongmukâÂÂs early works of fiction ... evince the influence of socialist thought. Both depict the plight of tenant farmers under vicious exploitation by landlords. When Kye Yongmuk returned to the literary world after a hiatus, however, it was no longer from the leftist perspective that he approached his subject matter. âÂÂAdada the Idiotâ (Baekchi Adada), published in 1935, clearly bears the marks of this shift. A story of a mentally handicapped woman, the text offers a critique of contemporary social mores and the all-encompassing pursuit of material gain, but the economic question is reduced to the level of basic human greed rather than analyzed in terms of class conflict. In subsequent works, Kye Yongmuk began to focus more on the art of writing and appealed to mysticism and complex symbology. Desire for material possessions continued to be deplored as the root of much evil in such stories as âÂÂChicken Painted on Folding Screenâ (Byeongpunge geurin dagi), âÂÂGeumsun and the Chickenâ (Geumsuni wa dak), and âÂÂThe Pack Horses Driverâ (Mabu), but the characters in these texts find that they have no choice but to accede to this desire in order to maintain their livelihood. Rather vague in tone, these works differ from his earliest stories in that they lack historical awareness and portray common people merely as objects for contemplation. Nonetheless, they reveal increasing refinement of Kye YongmukâÂÂs artistic technique, a trend that continues in his post-Liberation works, including âÂÂCounting the Starsâ (Byeoreul henda), âÂÂThe Wind Still Blowsâ (Barameun geunyang bulgo), and âÂÂWater Cicadasâ (Mulmaemi). Kye Yongmuk is remembered as a writer who contributed (primarily in 1930s) to stylistic, technical and formal refinement of the modern Korean short story.
Works in Korean (partial)
- âÂÂMr. ChoiâÂÂ
- âÂÂThe Landlord with a Human AspectâÂÂ
- âÂÂAdada, the IdiotâÂÂ
- âÂÂChicken Painted on Folding ScreenâÂÂ
- âÂÂGeumsun and the ChickenâÂÂ
- âÂÂCounting the Stars"
- âÂÂThe Wind Still BlowsâÂÂ
References