KumÃÂradÃÂsa is the author of a Sanskrit MahÃÂkÃÂvya called the JÃÂnakë-haraá¹Âa or JÃÂnakë's abduction. JÃÂnakë is another name of Sita, wife of Rama. Sita was abducted by Ravana when she along with the Rama, exiled from his kingdom, and Lakshmana was living in a forest which incident is taken from Ramayana ('Rama's Journey'), the great Hindu epic written by Valmiki.
The Sinhalese translation of his work, JÃÂnakë-haraá¹Âa, gave credence to the belief that KumÃÂradÃÂsa was King KumÃÂradhÃÂtusena (513-522 A.D.) of Sri Lanka but most scholars do not make any such identification even though the poet at the end of his poem says that his father, MÃÂnita, a commander of the rearguard of the Sinhalese King KumÃÂramaá¹Âi, died in battle on the day he was born and that his maternal uncles, Megha and Agrabodhi, brought him up. Rajasekhara, who lived around 900 A.D., in his KÃÂvyamëmÃÂmsàrefers to the poet as born blind - à ¤®à ¥Âà ¤§à ¤¾à ¤µà ¤¿à ¤°à ¥Âà ¤¦à ¥Âà ¤°à ¤Âà ¥Âà ¤®à ¤¾à ¤°à ¤¦à ¤¾à ¤¸à ¤¾à ¤¦à ¤¯à ¤ à ¤Âà ¤¾à ¤¤à ¥Âà ¤¯à ¤¨à ¥Âà ¤§à ¤¾à ¤Â. There is also a tradition that this poem was written by Kalidasa. KumÃÂradÃÂsa came after Kalidasa and lived around 500 A.D., later than BhÃÂravi but before MÃÂgha. While writing JÃÂnakë-haraá¹Âa, he certainly had before him Raghuvaá¹Âà Âa of Kalidasa. Another legend recounts that KÃÂlidÃÂsa visits his friend KumÃÂradÃÂsa, the king of Ceylon (modern day Lanka) and is murdered by a courtesan and overwhelmed with grief, KumÃÂradÃÂsa also threw himself to the funeral pyre of KÃÂlidÃÂsa.
In his "Survey of Sanskrit Literature", about KumÃÂradÃÂsa and JÃÂnakë-haraá¹Âa (20 Cantos), which poem the poet is believed to have written during his stay in Kanchipuram where he lived, C. Kunhan Raja Ph.D. says:
A verse in the SubhÃÂá¹£ita-ratna-koà Âa refers to KumÃÂradÃÂsa's JÃÂnakë-haraá¹Âa: