is a Japanese philosopher and literary critic.
Biography
Karatani entered the University of Tokyo in 1960, where he joined the radical Marxist Communist League, better known as "The Bund," and participated in the massive 1960 Anpo protests against the U.S.-Japan Security Treaty, which he would later come to view as a formative political experience.
Karatani graduated with a B.A. in economics in 1965, and added an M.A. in English literature in 1967. The GunzÃ
 Literary Prize, which he received at the age of 27 for an essay on Natsume SÃ
Âseki, was his first critical acclaim as a literary critic. While teaching at Hosei University, Tokyo, he wrote extensively about modernity and postmodernity with a particular focus on language, number, and money, concepts that form the subtitle of one of his central books: Architecture as Metaphor.
In 1975, he was invited to Yale University to teach Japanese literature as a visiting professor, where he met Paul de Man and Fredric Jameson and began to work on formalism. He started from a study of Natsume SÃ
Âseki.
Karatani collaborated with novelist Kenji Nakagami, to whom he introduced the works of Faulkner. With Nakagami, he published Kobayashi Hideo o koete (Overcoming Kobayashi Hideo). The title is an ironic reference to âÂÂKindai no chokokuâ (Overcoming Modernity), a symposium held in the summer of 1942 at Kyoto Imperial University (now Kyoto University) at which Hideo Kobayashi (whom Karatani and Nakagami did not hold in great esteem) was a participant.
He was also a regular member of ANY, the international architects' conference that was held annually for the last decade of the 20th century and that also published an architectural/philosophical series with Rizzoli under the general heading of Anyone.
Since 1990, Karatani has been regularly teaching at Columbia University as a visiting professor.
Karatani founded the (NAM) in Japan in the summer of 2000. NAM was conceived as a counterâÂÂcapitalist/nation-state association, inspired by the experiment of LETS (Local Exchange Trading Systems, based on non-marketed currency). He was also the co-editor, with Akira Asada, of the Japanese quarterly journal HihyÃ
ÂkÃ
«kan (Critical Space), until it ended in 2002.
In 2006, Karatani retired from the chair of the International Center for Human Sciences at Kinki University, Osaka, where he had been teaching.
In 2022, Karatani was awarded the $1 million Berggruen Prize for Culture and Philosophy.
Philosophy
Karatani has produced philosophical concepts, such as "the will to architecture", which he calls the foundation of all Western thinking, but the best-known of them is probably that of "transcritique", which he proposed in his book Transcritique, where he reads Kant through Marx and vice versa. Writing about Transcritique in the New Left Review of JanuaryâÂÂFebruary 2004, Slavoj Ã
½iÃ
¾ek brought Karatani's work to greater critical attention. Ã
½iÃ
¾ek borrowed the concept of "parallax view" (which is also the title of his review) for the title of his own 2006 book, The Parallax View.
Karatani has interrogated the possibility of a (de Manian) deconstruction and engaged in a dialogue with Jacques Derrida at the Second International Conference on Humanistic Discourse, organized by the Université de Montréal. Derrida commented on Karatani's paper "Nationalism and Ecriture" with an emphasis on the interpretation of his own concept of écriture.
Bibliography
In English
- Origins of Modern Japanese Literature, Duke University Press, 1993. Translated by Brett de Bary
- Architecture as Metaphor; Language, Number, Money MIT Press, 1995. Translated by Sabu Kohso
- Transcritique: On Kant and Marx, MIT Press, 2003. Translated by Sabu Kohso
- History and Repetition, Columbia University Press, 2011. Translated by Seiji M. Lippit
- The Structure of World History : From Modes of Production to Modes of Exchange, Duke University Press, 2014. Translated by Michael K. Bourdaghs
- Nation and Aesthetics: On Kant and Freud, Oxford University Press USA, 2017. Translated by Jonathan E. Abel, Hiroki Yoshikuni and Darwin H. Tsen
- Isonomia and the Origins of Philosophy, Duke University Press, 2017. Translated by Joseph A. Murphy
- Marx: Towards the Centre of Possibility, Verso, 2020. Edited, translated, and with an introduction by Gavin Walker
In Japanese
- çÂÂæÂÂãÂÂãÂÂ人é [Human in Awe], TÃ
ÂjÃ
«sha, 1972
- æÂÂå³ã¨ãÂÂãÂÂçÂÂ
[Meaning as Illness], KawadeshobÃ
Â, 1975
- ãÂÂã«ã¯ã¹ãÂÂã®å¯è½æÂ§ã®ä¸Âå¿ [Marx: The Center of Possibilities], KÃ
Âdansha, 1978
- æÂ¥æÂ¬è¿Â代æÂÂå¦ã®起溠[Origins of Modern Japanese literature], KÃ
Âdansha, 1980
- é å©ã¨ãÂÂã¦ã®建篠[Architecture as Metaphor], KÃ
Âdansha, 1983
- Ã¥ÂÂ
çÂÂã¨é¡衠[Introspection and Retrospection], KÃ
Âdansha,1984
- æÂ¹è©Âã¨ãÂÂã¹ãÂÂã¢ãÂÂã³[Postmodernism and Criticism], Fukutake, 1985
- æÂ¢ç©¶ 1 [Philosophical Inquiry 1], KÃ
Âdansha, 1986
- è¨ÂèÂÂã¨æÂ²åÂÂ[Language and Tragedy], Daisanbunmeisha, 1989
- æÂ¢ç©¶ 2 [Philosophical Inquiry 2], KÃ
Âdansha,1989
- çµÂçÂÂãÂÂãÂÂãÂÂã£ã¦[On the 'End' ], Fukutake, 1990
- æ¼±ç³è«ÂéÂÂæÂ [Collected Essays on SÃ
Âseki], Daisanbunmeisha, 1992
- ãÂÂãÂ¥ã¼ã¢ã¢ã¨ãÂÂã¦ã®å¯ç©諠[Materialism as Humor], ChikumashobÃ
Â, 1993
- âÂÂæÂ¦åÂÂâÂÂã®æÂÂè [Thoughts before the war], Bungeishunjusha, 1994
- Ã¥ÂÂå£å®Âå¾ã¨ä¸Âä¸Âå¥次[Sakaguchi Ango and Nakagami Kenji], Ohta Press, 1996
- å«çÂÂ21[Ethics 21], Heibonsha, 2000
- å¯è½ãªãÂÂã³ãÂÂãÂ¥ãÂÂãºã [A Possible Communism], Ohta Press, 2000
- ãÂÂã©ã³ã¹ã¯ãªãÂÂã£ã¼ã¯ï¼Âã«ã³ãÂÂã¨ãÂÂã«ã¯ã¹[Transcritique: On Kant and Marx], HihyÃ
ÂkÃ
«kansha, 2001
- æÂ¥æÂ¬ç²¾ç¥ÂÃ¥ÂÂæÂÂ[Psychoanalysis of Japan or Analysis of Japanese Spirit], Bungeishunjusha, 2002
- ãÂÂã¼ã·ã§ã³ã¨ç¾Âå¦ [Nation and Aesthetics], Iwanami Shoten, 2004
- æÂ´å²ã¨åÂÂ復[History and Repetition], Iwanami Shoten, 2004
- è¿Â代æÂÂå¦ã®çµÂãÂÂãÂÂ[The End of Modern Literature], Inscript, 2005
- æÂÂæÂ³ã¯ãÂÂãÂÂã«å¯è½ãÂÂ[How the ideas can be created], Inscript, 2005
- ä¸ÂçÂÂÃ¥Â
±åÂÂå½ã¸[Toward the World Republic], Iwanami Shoten, 2006
- æÂ¥æÂ¬ç²¾ç¥ÂÃ¥ÂÂæÂÂ[Psychoanalyzation on Japan and/or Japanese Spirit], KÃ
Âdansha, 2007
- æÂÂè°·è¡Â人ãÂÂæÂ¿æ²»ãÂÂèªÂãÂÂ[Talks on politics], Tosyo Shinbun, 2009
- ä¸ÂçÂÂå²ã®æ§Âé [The Structure of World History], Iwanami Shoten, 2010
- "ä¸ÂçÂÂå²ã®æ§Âé "ãÂÂèªÂãÂÂ[Reading "The Structure of World History"], Inscript, 2011
- æÂ¿æ²»ã¨æÂÂæÂ³ 1960-2011[Politics and Thought:1960-2011], Heibonsha, 2012
- è±åÂÂçºã¨ãÂÂã¢[Denuclearization and Demonstration], Chikuma Shobo, 2012
- å²å¦ã®起æºÂ[The Origin of Philosophy], Iwanami Shoten, 2012
- æÂ³ç°åÂÂç·è«Â[On Kunio Yanagita], Inscript, 2013
- éÂÂÃ¥ÂÂè«Âï¼ÂæÂ³ç°å½ç·ã¨山人[On Nomadization : Kunio Yanagita and Yamabito people], Bungeishunjusha, 2014
- å¸Âå½ã®æ§Âé [The Structure of Empire], Seitosha, 2014
- å®ÂæÂ¬ æÂÂè°·è¡Â人 æÂÂå¦è«ÂéÂÂ[Symposium on Literature], Iwanami Shoten, 2016
- æÂ²æ³Âã®ç¡æÂÂèÂÂ[Unconsciousness of the Constitution of Japan], Iwanami Shoten, 2016
- Ã¥ÂÂã¨交æÂÂæ§Âå¼Â[Power and Modes of Exchange], Iwanami Shoten, October 5th, 2022
See also
Notes
External links