The Kawi script or the Old Javanese script is a historic Brahmic script used across Maritime Southeast Asia between the 8th century and the 16th century. The Kawi corpus is especially abundant in Java, but materials in Kawi have also been found in Sumatra, the Malay Peninsula, Bali, Thailand, and the Philippines. The script is frequently used to write the Old Javanese language, but whole texts (or parts thereof) in Sanskrit, Old Malay, Old Balinese, Old Sundanese, and Old Khmer have also been found written in the Kawi script.
The Kawi script gradually evolved from the 'Pallava' script (or 'Late Southern BrÃÂhmë') which were dispersed to maritime Southeast Asia in multiple waves from southern India since around the 4th century CE. The Kawi script tend to be more cursive than the lithic 'Pallava' script and shows more pronounced features of palm leaf writing techniques. From the mid-8th century, plain but functional Kawi was widely used for chancery documents such as land grants and royal edicts. Towards the end of the first millennium, more calligraphic Kawi variations emerged in conjunction with the development of Old Javanese literary tradition, especially the kakawin genre. As Kawi use spread, it developed many stylistic variants and came to be used for texts in multiple languages. Specimens has been found as far away as Thailand (e.g. Grahi inscription for writing Old Khmer) and the Philippines (e.g. Laguna Copperplate Inscription for writing Old Malay). After the 16th century, the various forms of Kawi further diverged into many distinct scripts of maritime Southeast Asia such as Balinese, Batak, Baybayin, Javanese, Lontara, and others.
The Kawi script is an abugida with fairly standard features of a Brahmi derived script:
Some idiosyncratic characteristics of Kawi script (which are often more apparent in non-Sanskrit texts) include:
Several gold foils (possibly part of ritual deposits) have been found written with Kawi abecedarium where all independent characters are collated in standard Indic order, likely as part of a mantra. The order is as follows:
Over a period of use that spans 800 years, the Kawi script exhibit a wide range of stylistic variations. The âÂÂstandardâ plain form of early Kawi is seen in specimens from the reign of LokapÃÂla/Kayuwangi (855âÂÂ885 CE) and Balitung (898âÂÂ910 CE). Dutch epigrapher Johannes Gijsbertus de Casparis categorized later versions into four styles: Kawi from the reign of (c. 910âÂÂ918 CE), Airlangga (c. 1020âÂÂ1052 CE), and finally the âÂÂnormalâ and decorative âÂÂQuadratic scriptâ from the Kadiri period (c.1100âÂÂ1222).
However, it must be noted that terms and definitions for the styles of Kawi may be partly inaccurate or inconsistent between sources, which is a common problem in the scholarship of pre-modern Southeast Asian scripts. For example, while De Casparis relates the Quadratic style of Kawi with the Kadiri period, more recent research noted that there are numerous Quadratic Kawi samples preceding and proceeding this period, making the Kadiri association somewhat erroneous. Another example is a particular style of Kawi common in inked gebang manuscripts from 14th to 16th century West Java, sometimes known as âÂÂBuda Script.â Scholars unsatisfied with the vagueness of the term "Buda" has also referred the script as âÂÂQuadrate Old Javanese,â âÂÂBold Semi-cursive Script of West Java,â and âÂÂOld (West) Javanese Quadratic.âÂÂ
The Kawi script was used in a wide range of materials. Comprehensive catalogue of all attestations is not available, although there are numerous catalogues covering regions where Kawi corpus is especially abundant, such as Sumatra, Java, and Bali.
Stone inscriptions form the bulk of Kawi corpus, from the earliest known Kawi examples such as in the Kesongo stone (685 à Âaka/763 CE), and the Disunuh inscription (709 à Âaka/787 CE), to late Kawi varieties such as in Minye Tujoh inscription from Aceh (1380 CE), and Ahmat Majanu tombstone from Pangkalan Kempas, Malaysia (1467 CE). Some inscriptions are carved into buildings, such as the brief captions in the Karmavibhangga reliefs of Borobudur. Inscription on plates or foils from a variety of metals (including lead-bronze, copper, and gold) also form the bulk of Kawi corpus. The vast majority of plates found in Java and Bali are chancery documents or sëma charters, which are endowment records of tax-exempted land (sëma) made by representatives of the state (typically a king) to individual or collective beneficiaries. Beside chancery texts, religious formulas and curses have also been found in metal inscriptions. The oldest plate specimen known thus far is the dated to 807 CE. A notable plate specimen known as Laguna Copperplate Inscription, dated to 822 à Âaka/900 CE, is the earliest-known written document found in the Philippines. The inscription records an acquittal of debt between a certain Namvaran and the senapati (duke) of Tondo. It is written in Old Malay language with numerous terms in Sanskrit, Old Javanese, and Old Tagalog.
A small number of late Kawi texts have survived in manuscriptal artifacts. A notable specimen from Sumatra is the or the NëtisÃÂrasamuccaya, the oldest extant Malay code of laws dated to 1379âÂÂ1387 CE. In Java, there are two sites where sizable collection of late Kawi manuscripts have been preserved. The first site is on the slopes of Mount Merapi-Merbabu, which mostly preserved lontar manuscripts. Titles found in this collection include Darmawarsa and Gita Sinangsaya. The second site is in the hinterlands of West Java, which mostly preserved gebang manuscripts written with ink in a distinctive quadratic Kawi style. Titles found in this collection include Sanghyang Siksa Kandang Karesian, Dharma Patañjala, Kakawin Arjunawiwaha, and '.
Brief Kawi inscriptions have been found in a number of small, relatively portable artifacts. Bronze ritual utensils have been found decorated with quadratic Kawi texts. In utensils such as slit drums, texts have been found arranged in a unique layout read vertically from bottom to top. Large numbers of gold rings engraved with short Kawi texts have been found throughout maritime Southeast Asia. Some of the texts are engraved in negative, and hence were clearly designed for use as seals. Seal specimens has been found as far as the Philippines, exemplified by the Butuan Ivory Seal. Small gold coins called piloncitos bear a single character ma, plausibly representing the mÃÂá¹£a weight unit used in classical Sumatra, Java, and Bali. A 16th century coin type possibly issued by the Jambi Sultanate contain late Kawi legend that reads pangeran ratu hiá¹ jambi.
The Kawi script still sees minor use in the 21st century. In these non-historical use, Kawi texts can be found as decorative flavor text in medias such as videos and on clothing to write languages such as modern Javanese and Indonesian.
The Kawi script exhibit high compatibility with Balinese and Javanese scripts, both of which can be used to write Sanskrit with reasonable accuracy. Kawi characters for Sanskrit specific sounds (such as aspirated consonants, retroflexes, and long vowels) still retain Balinese and Javanese cognates, even if these characters are often repurposed or rarely used in non-Sanskrit texts. This is not the case for other descendant scripts which often underwent reduction of character set which made them no longer compatabile to write Sanskrit but more efficient in representing local Austronesian language sound system.
<small> The Batak script has five distinct varieties, Karo, Mandailing, Pakpak-Dairi, Simalungun, and Toba, each of which has slightly different character repertoire. Refer to the Batak script article for details. /r/ is a modern addition. Originally it is considered an allophone of /d/, but the two phonemes became separate after Spanish contact. The Sundanese script of this table is the simplified version which is distinct from ancient Sundanese script attested in historic manuscripts. </small>
<small> The Batak script has five distinct varieties, Karo, Mandailing, Pakpak-Dairi, Simalungun, and Toba, each of which has slightly different character repertoire. Refer to the Batak script article for details. While lacking distinct characters, these sounds can still be formed by attaching appropriate diacritics to letter which acts as vocal carrier, typically â¨aâ©. /e/ is considered an allophone of /i/ in Baybayin. /o/ is considered an allophone of /u/ in Baybayin. The Sundanese script of this table is the simplified modern version which is distinct from Old Sundanese script attested in historic materials. </small>
<small> The Batak script has five distinct varieties, Karo, Mandailing, Pakpak-Dairi, Simalungun, and Toba, each of which has slightly different character repertoire. Refer to the Batak script article for details. /e/ is considered an allophone of /i/ in Baybayin. /o/ is considered an allophone of /u/ in Baybayin. There are several modern proposals to add virama in lontara, but none are widely accepted. All historic attestation of lontara lacked virama and syllable codas must be deduced from context. The Sundanese script of this table is the simplified modern version which is distinct from Old Sundanese script attested in historic materials. </small>
A preliminary proposal was submitted to the Unicode Technical Committee by Anshuman Pandey in 2012. The Kawi script was added to the Unicode Standard 15.0 in September 2022 based on revised proposals by Aditya Bayu Perdana and Ilham Nurwansah.
The Unicode block for the Kawi script is U+11F00âÂÂU+11F5F and contains 86 characters: