Job Kozhamthadam is an Indian Jesuit priest, historian and philosopher of science, widely regarded as a pioneer of the scienceâÂÂreligion dialogue in India. He has taught at Jnana-Deepa Vidyapeeth (JDV), Pune, served as its president, and is founderâÂÂpresident of the Indian Institute of Science and Religion (IISR), Delhi.
Kozhamthadam completed a B.Sc. (Honours) in Physics at Ranchi University, earning the Deen Tarini Gold Medal for securing the highest marks in 1969. He subsequently obtained an M.Sc. in physics from Patna University (1972), a B.Ph. from Jnana-Deepa Vidyapeeth (1975), a B.Th. from Vidyajyoti, Delhi (1978), an M.A. in History and Philosophy of Science from the University of Notre Dame (1980), and a Ph.D. in History and Philosophy of Science from the University of Maryland (1986).
From 1986 onwards Kozhamthadam taught Philosophy of Science, Cosmology, Hume, and Science and Religion at Jnana_Deepa,_Institute_of_Philosophy_and_Theology in Pune, where he also served as department chair and dean of philosophy. He was visiting professor of Philosophy of Science at Loyola University Chicago in 1989, 1990, 1992 and 1994.
Kozhamthadam founded the Association of Science, Society and Religion (ASSR) and later the Indian Institute of Science and Religion (IISR), serving as its first president and director. IISR organises seminars on topics such as artificial intelligence and robotics in relation to ethics and religion. A Templeton Foundation project lists him as co-leader of a master's programme in science and religion in India.
He has been a member of the Indian National Commission for the History of Science (Indian National Science Academy), the New York Academy of Sciences, the British Society for the Philosophy of Science, and the International Society for Science and Religion, Cambridge.
Kozhamthadam is widely described as "the pioneer of scienceâÂÂreligion dialogue in India". His historical reconstruction of Kepler's work highlights how empirical, philosophical, and religious elements interact in scientific discovery. The book received positive academic reviews including in The British Journal for the Philosophy of Science.
His public writing and interviews stress "constructive collaboration" between science and religion as mutually enriching ways of interpreting reality.
His later works explore complementarity between scientific cosmology, Eastern religious intuition, and mystical experience, arguing that both science and spirituality point to a deeply interconnected universe.