is a Buddhist temple located in the Ishiyamadera neighborhood of the city of à Âtsu, Shiga Prefecture, Japan. It belongs to the Shingon-shu Tà Âji-ha sect of Japanese Buddhism and its honzon is a hibutsu image of Nyà Âirin Kannon. The temple's full name is Ishiko-san Ishiyama-dera (ç³å Âå±± ç³山寺).The temple is the 13th stop on the Saigoku Kannon Pilgrimage route.
Prior to the founding of Ishiyama-dera, this area was a quarry in the 660s during the reign of Emperor Tenji. Furthermore, after the Jinshin War in 672, Prince à Âtomo was buried on the east side of the current site of the pagoda. According to the "Ishiyama-dera Engi Emaki", at the request of Emperor Shà Âmu, Rà Âben (the founder and chief priest of Tà Âdai-ji) enshrined a Nyà Âirin Kannon statue, which was Prince Shà Âtoku's personal Buddha, here in 747. For the construction of the Great Buddha of Tà Âdai-ji, Emperor Shà Âmu needed a large amount of gold to gild the statue's surface. He ordered Rà Âben to pray to Mount Kinpu in Yoshino for gold. As its name suggests, Mount Kinpu was believed to be a "mountain of gold." One day, Rà Âben had a dream in which Zaà  Gongen of Yoshino appeared to him and told him, "The gold of Mount Kinpu will be used to cover the earth in gold when Miroku Bosatsu appears in this world (5.67 billion years from now) (so it cannot be used to gild the Great Buddha). South of the lake in Shiga County, à Âmi Province, is the land where Kannon Bodhisattva appears. Go there and pray." Following his dream, Rà Âben visited Ishiyama. Guided by an old man who was an incarnation of Hira Myà Âjin (also known as Shirahige Myà Âjin), he placed the six-inch gilt bronze statue of Nyà Âirin Kannon, Prince Shà Âtoku's personal Buddha, on a huge rock and built a hut. Two years later, gold was discovered in Mutsu Province, and the era name was changed to Tenpyà Â-shà Âhà Â. Although the miraculous power of Rà Âben's rituals was thus proven, for some reason the Nyà Âirin Kannon statue became stuck on the rock. Consequently, a hall was constructed to cover the statue, marking the beginning of the temple. According to documents from the Shà Âsà Âin Repository, this Ishiyama site was originally a storage area for timber harvested from various locations, including Kà Âka and Takashima counties in à Âmi Province, in order to build Tà Âdai-ji. This legend also appears in other sources include the Genkà  Shakusho and the later Shirahige Daimyà Âjin Engi Emaki (Illustrated Scroll of the Origins of Shirahige Daimyà Âjin) from 1705.
According to the Shà Âsà Âin documents, beginning in 761, the Ishiyama-dera expanded, with staff, including Buddhist sculptors, dispatched from Tà Âdai-ji and construction of the temple was carried out as a national project and the Hora Palace of Emperor Junnin and Empress Kà Âken, was located nearby. A new principal image, a clay statue of Nyà Âirin Kannon was completed between 761 and 762, and the original image was placed inside. The temple's history through the Heian period is unclear, but the temple changed from the Kegon sect to Shingon and became more closely affiliated with Daigo-ji rather than Tà Âdai-ji. Jun'yu Naigu (890 - 953), the third abbot and grandson of Sugawara no Michizane had a physical disability prevented him from sitting in the proper sitting position, so he devoted himself to his studies and left behind a voluminous body of writing. Many of his handwritten manuscripts remain at the temple, and are collectively designated as a National Treasure (NT). Around this time, pilgrimages to Ishiyama became popular among court ladies, and are described in the works "Kagerà  Nikki" and "Sarashina Nikki." Allegedly, Murasaki Shikibu began writing The Tale of Genji at Ishiyama-dera during a full moon night in August 1004. In commemoration, the temple maintains a Genji room featuring a life-size figure of Lady Murasaki and displays a statue in her honor.
On 2 January 1078, the Main Hall was partially burned down by lightning, damaging the clay statue of Nyà Âirin Kannon. In 1096, the present main hall (NT) was rebuilt, and a new seated Nyà Âirin Kannon statue (an Important Cultural Property (ICP)) was enshrined. The East Gate, Tahà Âtà  Pagoda, and Shà Ânan-in Bishamon-dà  Hall are weren built in the early Kamakura period with donations from Minamoto no Yoritomo. In February 1573, during the Sengoku period, the temple sided with Ashikaga Yoshiaki, the 15th shà Âgun of the Muromachi shogunate, and rebelled against Oda Nobunaga. Several buildings at Ishiyama-dera were damaged during the subsequent battle and Nobunaga confiscated much of the temple's estates. After Nobunaga's death, Toyotomi Hideyoshi returned some of the land to the temple in 1596. In 1613, Tokugawa Ieyasu granted the temple 579 koku of estates for its upkeep. During the Keichà  era (1596âÂÂ1615), Yodo-dono restored the temple. Ishiyama-dera was spared the fires that burned the surrounding mountain, and as a result, many valuable cultural assets, including buildings, Buddhist statues, scriptures, and documents, have been preserved.
The temple features as "The Autumn Moon at Ishiyama" ( ') in the Eight Views of à Âmi thematic series in art and literature; examples include ukiyo-e prints by Suzuki Harunobu in the 18th century and Hiroshige in the 19th century.
The temple is about a 10-minute walk from Ishiyamadera Station on the Keihan Railway Ishiyama Sakamoto Line.