Horses in ancient and imperial China were an important element in Chinese society on cultural, military, and agricultural levels. Horses were introduced from the West, disrupting methods of warfare, and forcing local warring states to adopt new military practices such as using chariots () and the cavalry. The strategic role of horses in large numbers for military defense against steppe invaders is well-documented.
The furthest Chinese conquests to the north and west were achieved under the Han, Tang, Ming and Qing dynasties thanks to extensive military-managed horse-farms, involving hundreds of thousands of horses. Horses were highly valued and prevalent until late in Qing dynasty period of 1644âÂÂ1912.
Increased industrialization, increased use of mechanical labor, and China's century of humiliation () led to the virtual disappearance of China's equine tradition.
There were horse-driven chariots of the Shang () and Zhou () periods, but horseback riding in China, according to David Andrew Graff, was not seen in warfare prior to the 4th century BC.
King Wuling of Zhao (340âÂÂ295 BC), after realizing the advantages of light cavalry warfare over that of the heavy and cumbersome chariots, instituted reforms generally known as "è¡æÂÂéªÂå°Â" (wearing of the Hu-nomadic people's attire, and shooting arrows from horseback), which greatly increased the combat-effectiveness of the army of Zhao.
Although mounted archers represented an initial tactical advantage over Chinese armies, the Chinese learned to adapt. Conservative forces opposed change, which affected the proportional balance amongst cavalrymen, horse-drawn chariots and infantrymen in Chinese armies.
The benefits of using horses as light cavalry against chariots in warfare was understood when the Chinese confronted incursions from nomadic tribes of the steppes.
The Chinese used chariots for horse-based warfare until light cavalry forces became common during the Warring States era (402âÂÂ221 BC). Speedy cavalry accounted, in part, for the success of the Qin dynasty (221âÂÂ206 BC).
Feeding horses was a significant problem, and many people were driven from their land so that the Imperial horses would have adequate pastures. Climate and fodder south of the Yangtze River were unfit for horses raised on the grasslands of the western steppes.
The Chinese army lacked a sufficient number of good quality horses. Importation was the only remedy but the only potential suppliers were the steppe-nomads. The strategic factor considered most essential in warfare was controlled exclusively by the merchant-traders of the most likely enemies.
The Chinese warhorses were cultivated from the vast herds roaming free on the grassy plains of northeastern China and the Mongolian plateau. The hardy Central Asian horses were generally short-legged with barrel chests. Speed was not anticipated from this configuration, but strength and endurance are characteristic features.
During the Han dynasty (206 BC â 220 AD), records tell of a Chinese expedition to Fergana (in present-day Uzbekistan) and the superior horses which were acquired. The horses were acquired for military use and for breeding.
During the Jin dynasty (266âÂÂ420), records of thousands of "armored horses" illustrate the development of warfare in this period.
Horses and skilled horsemen were often in short supply in agrarian China, and cavalry were a distinct minority in most Sui dynasty (581âÂÂ618) and Tang dynasty (618âÂÂ907) armies. The Imperial herds numbered 325,700 horses in 794.
The Song (960âÂÂ1279) through Ming dynasty (1368âÂÂ1644) armies relied on an officially supervised tea-for-horse trading systems which evolved over centuries.
Tea and horses were so inextricably related that officials repeatedly requested that the tea laws and the horse administration be supervised by the same man. From the perspective of the Chinese court, government control of tea was the first step in the creation of a rational and effective policy aimed at improving the quality of horses in the army.
In the late Ming dynasty, the marked inferiority of the Chinese horses was noted by the Jesuit missionary and ambassador Matteo Ricci (1552âÂÂ1610), who observed: