Hong Shin-seon (; born 1944) is a Korean poet. His writing career dates back to the 1960s, when he was active as a modernist poet. During the 1970âÂÂ80s, his poetry engaged critically with the politics of the time. From the 1990s, Hong's focus shifted to Buddhist thought, and the serial poem Maeumgyung (ë§ÂìÂÂê²½ The Book of the Mind), which was written over a period over twenty years, is considered his major work.
Hong was born in 1944 in Hwaseong, Gyunggi Province. From a young age he studied Chinese literary classics under the guidance of his great-uncle, and grew up reading classical texts such as Samgukjià(ì¼êµÂì§ Records of the Three Kingdoms). As a middle-school student, he read Kim Naesung's popular detective story Main (ë§Âì¸ Fiend) and began to dream of becoming a novelist. Throughout his years at high school he read the literary journals Jayumunhak and Hakwon and wrote his own stories. Hong has spoken about how this period improved and influenced his writing by building up his vocabulary and training him in descriptive technique.
Once at university, Hong's interest shifted from prose fiction to poetry. After three years of writing and honing his craft, he officially debuted as a poet while in his senior year when his poem "The Greek's Pipe" was selected for publication in the journal Shinmunhak in 1965. The poem was influenced by the Greek myths he had been reading throughout college. In 1968, Hong set up the literary coterie magazine Hanguksi with Oh Kyuwon and others. In 1970 he married one of his fellow coterie members, the poet Ro Hyang-Rim. In the 1980s he left Seoul and settled in Andong, North Gyeongsang Province. There his world expanded from the narrower confines of literary circles, and he came into closer contact with the diverse lives around him. This brought about a big shift in his poetry. In 2003 he founded the literary magazine Munhak Seon (or Zen, ì 禪), and remains its publisher and editor.
Although he himself had engaged in numerous debates and discussions about literature and politics with fellow coterie members and writers since his debut in 1965, Hong Shin-seon recalls how after moving to Andong in the 1980s and coming into daily contact with ordinary lives, he came to realize the speciousness of the very reality or ideologies that he and his friends had so often talked about. Hong felt that the people he encountered in Andong were "a key-hole, a password, and a symbol" in that they would allow him to "observe contemporary life". Uri iut saramdeul (ì°리 ì´ì ì‘ÂÂë¤ Our Neighbors, 1984), an earlier collection from this period, features people from broad walks of life, from tearoom servers and people in migrant communities to brokers. Searching for the right form and way to depict the lives of people in an honest, truthful manner, Hong eventually came to turn to a sort of narrative poetry, or storied poetry. This collection marks Hong's transition from brooding critical and intellectual poet to a poet interested in the lives of his neighbors.
This is still very much apparent in his next collection, Dasi gohyangeseo (ë¤ì 고ÃÂ¥ìÂÂì Home Again, 1990), even if the backdrop is now the poet's own hometown of Hwaseong rather than Andong. The poems collected here are especially notable for their embodiment of giving voice and form to agricultural/farming communities that have been hollowed out by industrialization and the loss of traditional forms of life and teeter on the brink of ruin. Hong's attention to marginalized or excluded 'neighbors' continue in Salmui ongi (ì¶ì ì¹ì´ Gnarl of Life, 2014).
Hong Shin-seon published the first installment of his serial poem "Maeungyung" in 1991 and the last installment, collected in Uyeoneul jeom jjikda (ì°ì°ì 젠ì°Âë¤ Marking Out Coincidence), in 2009. This series of poems ponder life and death from the perspective of Buddhist thought. Hong says the impulse for this work came from the strong aversion he felt toward the general prevalence of poetry purporting to represent reality, as well as from the considerable shock he experienced at the demise of the socialist countries of the Eastern bloc, which prompted him to seek out work that was more reflective and that interrogated one's inner life. As for his growing interest in Buddhism, he points to Kim Daljin's poetry and the Buddhist seon poems translated by Kim as a direct influence on him. Hong's serial poem captures his own dawning realization that life can be viewed much more clearly when one confronts rather than turns away from the solitude and futility of existence.
Hong Shin-seon Siseonjip (ÃÂÂì ì ìÂÂì Âì§ The Complete Works of Hong Shin-seon), Sanmaek, 2004.
Hong Shin-seon Siseonjip 2. Pyeheowa jeonyul (ÃÂÂì ì ìÂÂì Âì§ 2. ÃÂÂÃÂÂì ì Âì¨: ÃÂÂì ì ìÂÂì½기 The Complete Works of Hong Shin-seon Vol.2 Ruin and Frisson: Reading Hong Shin-seon's Poetry), Kookhak, 2008.
Gyeoulseom (겨ì¸ì¬ Winter Island), Pyungminsa, 1979.
Salm geodeup sarado (ì¶ ê±°ë ì´ìÂÂë Though Life May Recur), Munhakyesulsa, 1982.
Uri iut saramdeul (ì°리 ì´ì ì‘ÂÂë¤ Our Neighbors), Moonji, 1984.
Dasi gohyangeseo (ë¤ì 고ÃÂ¥ìÂÂì Home Again), Munhak Academy, 1990.
Hwangsa baram sogeseo (Ã©ì¬ ë°Âë ìÂÂìÂÂì In the Yellow-Dust Winds), Moonji, 1996.
Seobyukdagjip (), Munhakdongne, 2001.
Jahwasangeul wihayeo (ìÂÂÃÂÂìÂÂì ìÂÂÃÂÂì¬ Toward a Self-Portrait), Segyesa, 2002.
Uyeoneul jeom jjikda (ì°ì°ì 젠ì°Âë¤ Marking Out Coincidence), Moonji, 2009.
Maeumgyung (ë§ÂìÂÂê²½ The Book of the Mind), Munhak Seon, 2012.
Salmui ongi (ì¶ì ì¹ì´ Gnarl of Life), Munhak Seon, 2014.
Sarami saramege (ì‘ÂÂì´ ì‘ÂÂìÂÂê² From one Person to Another), Paran, 2015.
Jikbakguriui bomnorae (ì§Âë°Â구리ì ë´Âë ¸ë Spring Song of a Bulbul Bird), Paran, 2018.
Uri munhakui nonjengsa (ì°리 문ÃÂÂì 렼ìÂÂì¬ The History of Disputes in Our Literature), Eomungak, 1985.
Sangsangryukgwa hyunsil (ìÂÂìÂÂ력과 ÃÂÂì¤ Imagination and Reality), Inmundang, 1990.
Pumaneuro naradeuneun seneun japji anneunda (ÃÂÂìÂÂì¼론ë ìÂÂëÂÂë ìÂÂë ì¡짠ìÂÂëÂÂë¤ We Do Not Capture the Bird that Flies into Our Arms), Cheonghan, 1990.
Hanguk geundaemunhak ironui yeongu (ÃÂÂêµÂê·¼ëÂÂ문ÃÂÂì´론ì ì°구 A Study of Korean Modern Literary Theory), Munhak Academy, 1991.
Hanguksiui nonri (ÃÂÂêµÂìÂÂì 렼리 The Logic of Korean Poetry), Donghaksa, 1994.
Sarangiran ireumui neutinamu (ì‘ÂÂì´ë ì´ë¦Âì ëÂÂðëÂÂ무 A Zelkova Tree Called Love), Wawu, 2002.
Hanguksiwa bulgyojeok sangsangryuk (ÃÂÂêµÂìÂÂì ë¶ÂêµÂì  ìÂÂìÂÂë ¥ Korean Poetry and the Buddhist Imagination), Youkrack Books, 2004.
Marui gyurl salmui gyurl (ë§Âì 결 ì¶ì 결 The Texture of Words, The Texture of Life), Sanmaek, 2005.
Jangwangseolgwa hubaknamu gajok (ìÂ¥ê´Âì¤과 ÃÂÂë°ÂëÂÂ무 ê°Â족 Lengthy Tales and the Silver Magnolia Family), Cheonyunui sijak, 2014.
Ibyeoreun dwobyeol (ì´ë³Âì ëÂÂë³ Goodbyes are Two Byes), Munhak Academy, 1989.
Silgwa baneului akjang (ì¤과 ë°ÂëÂÂì ì ìÂÂ¥ Conductor of Thread and Needle), co-author, Hakwon, 1979.
Najeun moksoriro (ë®ì 목ìÂÂ리론In a Low Voice), ed., Eomungak, 1985.
Uriga muri doeeo (ì°리갠물ì´ ëÂÂì´ We as Water), ed., Eomungak, 1985.
Siyeo younghonui noraeyeo (ìÂÂì¬ ìÂÂüì 렸ëÂÂì¬ Poetry, Song of the Soul), co-author, Hyewon, 1986.
Haengbokui moraeseong (ÃÂÂë³µì 모ëÂÂì± The Sandcastle of Happiness), co-author, Jun, 1989.
Si changjak irongwa silje (ìÂÂì°½ì ì´론과 ì¤젠Writing Poetry: Theory and Practice), co-author, Siwa sihaksa, 1998.
Hanguk hyeondaemunhaksa (ÃÂÂêµÂÃÂÂëÂÂ문ÃÂÂì¬ A History of Korean Contemporary Literature), co-author, Simunhaksa, 2000.
Jisik giban sahweowa bulgyo saengtaehak (ìÂÂ기ë°Âì¬ÃÂÂì ë¶ÂêµÂìÂÂÃÂÂàKnowledge-Based Society and Buddhist Ecology Studies), co-author, Acanet, 2006.
Yukju Hong Gisamgwa na (ì¡주 ÃÂÂ기ì¼과 ë Yukju Hong Gisam and I, Co-author, Saenggagui namu, 2010.
Youngwonhan gohyang eomeoni (ìÂÂìÂÂà고ÃÂÂ¥ ì´머ë Mother, the Eternal Home), co-author, Minyesa, 1987.
ì ÃÂÂëÂÂ, ãÂÂÃÂÂêµ ÃÂÂëÂÂìÂÂãÂÂ, ê³ ìÂÂìÂÂ침, 2005 / Hong Shin-seon et al., trans. and ed. Hanna Ryu, Koreanische moderne Gedichte, Goyoachim, 2005.
1983 Nokwon Literature Prize
1997 (for "Hae, neutjeonyuk hae"
2002 The Society of Korean Poets Prize
2003 Peasant Literature Award (for Jahwasangeul wihayeo)
2006 Contemporary Buddhist Literature Award (for Maeumgyung)
2006 Cheon Sang-byeong Poetry Prize (for "Bakwoon" and four other poems)
2010 Kim Daljin Literature Prize (for Uyeoneul jeom jjikda)
2014 Kim Satgat Literature Award (for Salmui ongi)
2017 Nojak Munhak Award (for "Hapdeokjang gireseo" and four other poems)
2018 Moon Deoksoo Literature Prize (for Jikbakguriui bomnorae)