The Jewish community in Buynaksk, in the Republic of Dagestan, is one of the oldest in the North Caucasus. After Dagestan was annexed to the Russian Empire, many fortresses were built, around which cities later grew. One of them was Temir-Khan-Shurá, which was renamed Buynaksk in 1922. By 1850, in addition to military personnel, Russian and Armenian traders and several families of Mountain Jewish artisans already lived there. Until the February Revolution of 1917, Mountain Jews and Ashkenazi Jews together constituted most of the cityâÂÂs population. Under the Soviet Union and in post-Soviet Russia, the Jewish community in Buynaksk primarily consists of Mountain Jews.
During the Caucasian War, a significant number of Jews living in the highlands were killed by Imam ShamilâÂÂs companions. Those who agreed to accept Islam and join the gazavat that Shamil waged against the Russian Empire survived, as did those who, through the efforts of Jewish leaders, were evacuated to the Chir-Yurt fortress under the protection of Russian troops and survived the assault undertaken by the highlanders. After the danger had passed, a small group of Jews moved from Chir-Yurt to the Temir-Khan-Shurá fortress. Ashkenazi Jews who had served their terms in the Russian EmpireâÂÂs army were also allowed to settle in Temir-Khan-Shurá. Mountain Jews and Ashkenazi Jews lived in the fortress in two different quarters, each of which had its own synagogue. After the end of the Caucasian War, the Mountain Jews of Temir-Khan-Shurá received permission to build a synagogue. The Ashkenazi synagogue, built in 1862, still survives.
The majority of the Jews in Temir-Khan-Shurá were Ashkenazi Jews, most of whom were members of the cityâÂÂs merchant guild and were engaged in supplying the Russian army.
In the same year, 1866, there were two synagogues in the city - Mountain and Ashkenazi.
According to the 1897 census, there were about 100,000 residents in the Temir-Khan-Shurá district, including 2,795 Jews. The city itself had more than nine thousand residents, including 1,199 Jews (13% of the city's population).
The majority of the city's Mountain Jews were engaged in trade.
During the Great Patriotic War, the number of Ashkenazi Jews in Buynaksk increased due to evacuees.
On August 9, 1960, the Buynaksk newspaper Communist () published an article titled "Allakhana da el Erkin" ("Even Without God, the Road Is Open") by D. Marmudov, a deputy of one of the local village councils, which contained a blood libel against the Jews, claiming they drank Muslim blood:
This slander caused protests in Western Europe and from the Mountain Jews of Dagestan. The Soviets had to issue a refutation, strip D. Marmudov of his parliamentary powers, and fire the editor-in-chief of Communist.
The Jewish community had a Hebrew school, a library, and a youth club. The community also provided humanitarian aid, including the distribution of matzah for the holiday of Passover.
The Buynaksk synagogue is in a state of disrepair, which is why it is not used.
There were cases of anti-Semitism in Buynaksk.
The Mountain Jews call this city "Shuro".
The Buynaksk District Rabbi is Chaim Friedman.
The chairman of the Buynaksk community is Rafik Borisovich Pashayev.
According to the results of the All-Russian Population Census of 2020, there are currently a small number of Jews left in Buynaksk. Some of them moved to other regions of Russia, while many immigrated to Israel and other countries.