Haj Aqa Nourollah (Persian: ÃÂÃÂñçÃÂÃÂàÃÂìÃÂàçõÃÂÃÂçÃÂÃÂ) was a political leader in the Persian Constitutional Revolution.
Haj Aqa Nourollah was the son of Ayatollah Sheikh Mohammad Baqer NajafiâÂÂthe author of Hedayat Al-Mosttahsredin. Haj Aqa Nourollah's grandmother was the late Ayatollah Sheikh Mohammaed Jafar Kashef Al-qetaâÂÂs daughter who was one of the descendants of Malek-e Ashtar Nakhai, the commander of Alë ibn Abë ṬÃÂlib.
He was born in 1859. After finishing his education in Islamic science, he became a mujtahid (clergyman practicing religious jurisprudence). He believed that the main problem of Iran during the Qajar era was the Russian and English interventions in Iranian affairs as well as the shah's and oppressorsâ tyranny. Nouroullah along with his brother, the late Ayatollah Shekikh Mohammad Taqi Najafi was entitled to Aqa Najafi. He struggled in Isfahan for half a century over the âÂÂtobacco boycott movementâ (1309 AH) until Reza Shah Pahlavi's reign (1346 AH).
Among his important measures were fighting against foreign goods; using domestic products; the idea of establishing Qeraatkhaneh; Islamic hospitals; establishing Yatimkhaneh (orphanage); establishing newspaper Safa Khaneh Community (a place for discussion between Muslims and Christians) and many other social and cultural activities. He was recognized as the head of the clergy of Iran; moreover MarjaâÂÂ-e taghlid (source of imitation) introduced him to the parliament as one of the five clergy who supervised the religious laws.
He called for jihad against Russia and England during World War I and protested against the colonial treaty in 1915 and 1919 (the treaty concluded by Vosugh od-Dowleh).
He wrote The Dialog Between the Settler and the Traveler which is an intellectual vindication of a kind of religious reading of the constitution. It is a theoretical plan in the form of discussion; considered the rubric of "the religious democracy" and also a chapter in the experience of "the Islamic government of shine scholars".
The last chapter of his life was his struggle against RezÃÂ ShÃÂh Pahlavi's tyranny. The uprising started by him against the monarchy (1346) caused hundreds of scholars and the most prominent clergymen to gather in Qom to protest. He was martyred in Qom.
More than 80 years after his death, his house became a museum that showcases his work, the constitution era and especially Isfahan.