Gary Lynn Comstock (born 23 February 1954) is Alumni Association Distinguished Undergraduate Professor of Philosophy at North Carolina State University and former fellow at the National Humanities Center. His research focuses on philosophical dimensions of agriculture, biotechnology, and contemporary philosophy of religion.
Gary Comstock was born in 1954 in Oak Park, Illinois. Comstock attended Wheaton College as an undergraduate, where he earned Bachelor of Arts degrees in Religious studies and English literature in 1976. He received a Master of Arts degree in Religious Studies from the University of Chicago in 1977, and was awarded his doctorate by the same institution in 1983.
Comstock began his academic career at Iowa State University in 1982, where he taught until 2002. While at Iowa State, he also served as President of the Agriculture, Food, and Human Values Society in 1993-1994. By December 2000 he had been appointed Professor of Philosophy and Religious Studies, and as the coordinator of Iowa StateâÂÂs Bioethics Program.
In 2002, Comstock left Iowa State to become a Professor of Philosophy at North Carolina State University, a post he still held as of November 2024. By April 2006, he had also been appointed as Director of NC StateâÂÂs Research and Ethics Program. From 2007-2009, Comstock was an ASC Fellow at the National Humanities Center, where he also served as Editor-in-Chief of the centerâÂÂs On the Human project.
Comstock published an essay in the New York Times in July 2017 entitled âÂÂYou Should Not Have Let Your Baby DieâÂÂ, which argued in favor of childhood euthanasia in cases where infants are born with terminal illnesses. The essay contextualized ComstockâÂÂs philosophical stance on the issue with his personal experience with the death of his infant son, Sam, who was born with the trisomy 18 birth defect.
Comstock was appointed as Alumni Association Distinguished Undergraduate Professor in 2020.
In 1987, Comstock edited and published a book entitled Is There A Moral Obligation To Save the Family Farm? that presented a series of papers debating the question from different political, professional, and philosophical viewpoints. In 1989, Kenneth Surin, writing about ComstockâÂÂs 1987 paper, âÂÂTwo Types of Narrative TheologyâÂÂ, said that ComstockâÂÂs view of Christianity assumes that believers and unbelievers have a factual disagreement about the possibility of miracles, such as resurrections.
In 2000, Comstock published a book, Vexing Nature: On the Ethical Case Against Agricultural Biotechnology, which traces his evolution from being a philosophical opponent to a supporter of agricultural biotechnology. In a 2002 review of the book, Peter Singer agreed with ComstockâÂÂs rejection of âÂÂpersonalizing âÂÂNatureâÂÂâ but characterized ComstockâÂÂs notion of slaughter-free dairy farms as a âÂÂfantasyâÂÂ. In a separate review of the book in the same year, Charles Taliaferro noted that Comstock had initially been an opponent of agricultural biotechnology and an advocate of family farming.
Comstock is married, and has three surviving children.