Tuaiwa Hautai "Eva" Rickard ( Kereopa; 19 April 1925 â 6 December 1997) was a New Zealand activist for MÃÂori land rights and for women's rights within MÃÂoridom. Her methods included public civil disobedience and she is best known for leading the occupation of the Raglan golf course in the 1970s.
Tuaiwa Hautai Kereopa was born at Te KÃ Âpua, Raglan on 19 April 1925. She was the eighth of 15 children born to Riria RÃÂpana and Honehone Kereopa. She attended Raglan Primary School where she was given the English name 'Eva' and was forbidden from speaking te reo MÃÂori.
Eva Rickard was most notably regarded for her decade long, very public civil disobedience campaigns to have ancestral lands alongside Raglan harbour returned to the local tribes and MÃÂori mana (power, effectiveness) and culture recognised. During the Second World War, the New Zealand Government took land from indigenous MÃÂori owners by acquisition for the purpose of a military airfield. The land was not returned to the Tainui Awhiro peoples following the war; instead, a block was turned into a public Raglan golf course in 1969.
Throughout the 1970s Rickard campaigned to raise public awareness about MÃÂori land rights. After attempting to reoccupy this ancestral indigenous land in 1978, she was arrested for trespass along with another 19 MÃÂori protesters on the ninth hole of the Raglan golf course. This incident was captured by New Zealand television. Their court appearances led to the return of the indigenous land. After the land was returned, it became a focus for local job-training and employment programs, as well as a focus for the MÃÂori sovereignty movement.
The Mana MÃÂori Movement was the largest wholly MÃÂori political party, founded by Rickard, and contested the 2002 New Zealand general election. Mana MÃÂori incorporated the smaller Te Tawharau and Piri Wiri Tua parties. Rickard was originally a member of Mana Motuhake, another MÃÂori party, but quit when Mana Motuhake joined the Alliance (a broad left-wing coalition).
Rickard was an ardent advocate for women's rights within MÃÂoridom and encouraged other female activists to ignore traditional MÃÂori protocol by calling for MÃÂori women to speak at official MÃÂori gatherings, including on the marae. At her official tangi (funeral) where she was interred on the land she had spent a decade fighting to have returned to her people, MÃÂori activist Annette Sykes when attempting to speak, had to endure cries of "you sit down, you have no right to speak." Here Annette Sykes stood up and publicly challenged men to recognise the mana of MÃÂori women.