Alfheim (, "elf home" or "land between the rivers") is an ancient name for an area corresponding to the modern Swedish province of Bohuslän.
The Ynglinga saga, when relating the events of the reign of King Gudröd (Guðröðr) the Hunter relates: <blockquote>ÃÂlfheim, at that time, was the name of the land between the Raumelfr ['Raum river', lower parts of the modern Glomma river] and the Gautelfr ['Gaut river', the modern Göta älv].</blockquote> The words "at that time" indicates the name for the region was archaic or obsolete by the 13th century. The element elfr is a common word for 'river' and appears in other river names. It is cognate with Middle Low German elve 'river' and the name of the river Elbe. The Raum Elf marked the border of the region of RaumarÃÂki and the Gaut Elf marked the border of Gautland (modern Götaland). It corresponds closely to the former Norwegian province of Bohuslän, now in Sweden.
The name ÃÂlfheim here may have nothing to do with ÃÂlfar 'Elves', but may derive from a word meaning 'gravel layer'.
However, the Saga of Thorstein, Viking's Son claims that the two rivers and the country was named from King ÃÂlf the Old (ÃÂlfr hinn gamli) who once ruled there, and that his descendants were all related to the Elves and were more handsome than any other people except for the giants, one of several references to giants (jëtnar and risar) being especially good looking. The Sögubrot af nokkrum fornkonungum also mentions the special good looks of the kindred of King ÃÂlf the Old.
According to The Saga of Thorstein, Viking's Son, King ÃÂlf the Old was married to Bryngerd (Bryngerðr) the daughter of King Raum of RaumarÃÂki.
But according to the Hversu Noregr byggðist, ÃÂlf, also called Finnálf, was a son of King Raum who inherited from his father the land from the Gaut Elf river (the modern Göta älv river) north to the Raum Elf river (the modern Glomma river), and that the land was then called ÃÂlfheim.
Finnálf married Svanhild (Svanhildr) who was called Gold-feather (Gullfjëðr) and was the daughter of Day (Dagr) son of Dayspring (Dellingr) by Sun (Sól) daughter of Mundilfari. Dag as a personification of day and the sun-goddess Sól are mentioned elsewhere, but only the Hversu mentions their daughter. Svandhild bore Finnálf a son named Svan the Red (Svanr inn rauði) who was father of Sæfari, father of ÃÂlf (ÃÂlfr), father of ÃÂlf, father of Ingimund (Ingimundr) and Eystein (Eysteinn).
According to the eddic poem Hyndluljóð (stanza 12), ÃÂttar, whose genealogy is the subject of this poem, was son of Innstein (Innsteinn), son of ÃÂlf the Old, son of ÃÂlf, son of Sæfari, son of Svan the Red. So the Innstein of the Hyndluljód and Eystein of the Hversu are presumably identical.
Later kings are mentioned in some sagas.
According to Saxo Grammaticus' Gesta Danorum (Book 8), the sons of King Gandálf the Old joined King Harald for the battle of BrÃÂ¥valla. The Sögubrot names the sons of Gandálf as ÃÂlfar (ÃÂlfarr) and ÃÂlfarin (ÃÂlfarinn) and makes them members of King Harald's bodyguard. Presumably they died in the battle. But the kingdom of this Gandálf is not identified in these texts.
The Sögubrot also relates that Sigurd Hring (Sigurðr Hringr), who was Harald's viceroy on the Swedish throne, married ÃÂlfhild, the daughter of King ÃÂlf the Old of ÃÂlfheim. But in a later passage she appears as a descendant of King ÃÂlf. The Hversu Noregr byggdist provides instead a lineage of King ÃÂlf the Old of ÃÂlfheim who was father of ÃÂlfgeir the father of Gandálf the father of ÃÂlfhild the mother of the famous Ragnar Lodbrok (by Sigurd Hring). That ÃÂlfhild's father was the same Gandálf whose sons were at the Battle of Bravalla makes good sense in legendary chronology. But this genealogy may have resulted from misidentification of Gandálf the Old of the battle of BrÃÂ¥valla with Gandálf son of ÃÂlfgeir of the Ynglinga saga who is discussed below. Or if the two Gandálfs may be rightly identified then the chronology is badly garbled.
In all these accounts, the son of Hring and ÃÂlfhild was supposedly the famous Ragnar Lodbrok, husband of ÃÂslaug (ÃÂslaugr) the mother of Sigurd Hart (Sigurðr Hjërt) whose daughter Ragnhild (Ragnhildr) married Halfdan the Black and bore to him Harald Fairhair, the first historic king of all Norway.
Illuga saga GrÃÂðarfóstra relates of a king ÃÂli of Alfheim and his queen Alfrun. When the queen died, the king married a beautiful but evil woman named Grimhild. She murdered him and tyrannized Alfheim until it was laid waste. His daughter Signy would marry king Hringr of Denmark.
The Ynglinga saga, Saga of Halfdan the Black, and Saga of Harald Fairhair, all included in the Heimskringla, tell of kings of ÃÂlfheim at the end of the legendary period:
But later parts of his saga show Harald in full control of the land west of the Gaut Elf river showing that ÃÂlfheim did soon become part of his kingdom. From that point it ceased to be an independent region. The Saga of Harald Fairhair relates that it was first conquered by the Swedish king Eirik Eymundsson (Erik Anundsson) who lost it to Harald Fairhair.