Dhofar Liberation Front (DLF; ) was a revolutionary organization that operated in the Dhofar Governorate of Oman from 1965 to 1968. Established on 26 December 1964 following the merger of the Dhufari Soldiers' Organization and the Dhofar Benevolent Society, its main aims were to end the rule of Sultan Said bin Taimur, and to end British imperial influence in the region. The front initiated the Dhofar Rebellion in June 1965.
Initially an Arab nationalist and Dhufarist movement, the organization underwent an ideological shift toward MarxismâÂÂLeninism following the independence of South Yemen in 1967, eventually transforming into the Popular Front for the Liberation of the Occupied Arabian Gulf (PFLOAG) during the Hamrin Congress in 1968.
The two key leadership figures that would be at the core of the organization were Musallam bin Nufl and Yusuf bin Alawi. They began the Dhofar rebellion against the Sultanate of Muscat and Oman, and were supported by South Yemen after its independence in 1967. Almost all weapons were supplied through South Yemen, and many of the cadres went to China to study guerrilla warfare.
The DLF emerged from the convergence of several anti-colonial and reformist groups active in the early 1960s. The primary constituents were the Dhufari Soldiersâ Organization (DSO), composed of Dhofari personnel serving in the armies of neighboring Gulf states (notably the Trucial Oman Scouts), and the Dhofar Benevolent Society (DBS), also known as the Dhufari Charitable Association (DCA). These groups were influenced by the Movement of Arab Nationalists (MAN), which began establishing secret cells in Salalah and Mirbat in 1964.
In late 1964 and early 1965, approximately 140 Dhofari fighters assembled in Basra, Iraq, before being moved to the Mansuriya camp near Baghdad for training in guerrilla warfare, explosives, and wireless communication. On 26 December 1964, the front was formally established to coordinate these various factions under a unified command.
The DLF officially launched its armed struggle on 9 June 1965. A communiqué issued that day framed the revolution in the language of Arab nationalism, calling for the liberation of the people of Dhofar from the "tyrannical Al Bu Said Sultans" and their British backers. The movement initially relied on a "National Council" to direct operations, with leadership figures like Musallam bin Nufl representing the tribalist wing and Yusuf bin Alawi serving as a prominent representative abroad.
Early military actions were characterized by hit-and-run tactics in the wooded highlands (the Jebel), where the seasonal monsoon (the khareef) provided fog and cover for insurgent movements. One notable early engagement occurred on 8 November 1965, when a unit led by MasouâÂÂd JaâÂÂboub (Khantour) attacked the fort at Mirbat.
By 1967, the DLF was increasingly influenced by global revolutionary trends and the success of the National Liberation Front in neighboring South Yemen. Younger, radicalized cadresâÂÂmany of whom had received training in ChinaâÂÂbegan to challenge the older tribalist leadership. These elements, led by figures such as Ali Muhsin and Talal SaâÂÂad, criticized the DLF's initial regionalist focus as "spontaneous" and lacking a cohesive scientific theory.
The internal struggle culminated in the Hamrin Congress (September 1âÂÂ20, 1968), held in Wadi Hamrin in central Dhofar. Attended by 65 delegates and Chinese observers, the congress adopted a new national charter based on scientific socialism and the Maoist theory of contradictions. The delegates voted to expand the scope of the revolution from Dhofar to the entire Arabian Gulf, leading to the rebranding of the organization as the Popular Front for the Liberation of the Occupied Arabian Gulf (PFLOAG).
The DLF was initially formed as a "united front" that was diverse anti-Sultanic interests, ranging from tribal leaders seeking autonomy to Arab nationalists inspired by Gamal Abdel Nasser. Its primary slogans emphasized liberation, republicanism, and the Arab identity of Dhofar.
Following the 1968 Hamrin Congress, the front's ideology shifted decisively toward MarxismâÂÂLeninism. The new charter identified the "principal contradiction" as being between the masses and "colonialist and reactionary authority." It committed the movement to "organized revolutionary violence" and social transformations, including the abolition of slavery, the suppression of tribalism, and the promotion of women's rights in liberated areas.