Dagbani or Dagbanli is a Gur language spoken in Ghana and northern Togo. It has an estimated 1.17 million native speakers. Dagbanli is the most widely spoken language in the northern half of Ghana, including among several acephalous ethnic groups historically under the authority of the King of Dagbaà Â, the Yaa-Naa. Dagbaà Â, located in the Northern Region of Ghana, is regarded as the oldest traditional kingdom in the country, and the Yaa-Naa serves as its paramount chief, presiding over the various communities within the Dagbaà  area.
Dagbanli is mutually intelligible with Mampruli and closely related to Nabit, Talni, Kamara, Kantosi, and Hanga, also spoken in Northern, North East, Upper East, and Savannah Regions. It is also related to the other members of the same subgroup spoken in other regions, including Dagaare and Wali, spoken in Upper West Region of Ghana, along with Frafra and Kusaal, spoken in the Upper East Region of the country.
In Togo, Dagbanli is spoken in the Savanes Region on the border with Ghana.
The form Dagbani is the most common in English, dating from the colonial and missionary period. These anglicized spellings were adopted by the Ghanaian education system and the Bureau of Ghana Languages.
In the language itself it is Dagbanli: Dagbamba refers to the people, Dagbanli to the language, and Dagbaà  to the land. The suffix âÂÂli, used to derive language names, is common across the Mabia languages.
Dagbanli has a major dialect split between Eastern Dagbanli (Nayahali), centred on the traditional capital town of Yendi (Naya), and Western Dagbanli (Tomosili), centred on the administrative capital of the Northern Region, Tamale. The dialects are, however, mutually intelligible, and mainly consist of different root vowels in some lexemes, and different forms or pronunciations of some nouns, particularly those referring to local flora.
Dagbanli has eleven phonemic vowels â six short vowels and five long vowels:
Some researchers transcribe the mid-central vowel as . Allophonic variation based on tongue-root advancement is well attested for 4 of these vowels: ~ , ~ , ~ and ~ .
Dagbanli is a tonal language in which pitch is used to distinguish words, as in gballi (high-high) 'grave' vs. gballi (high-low) 'zana mat'. The tone system of Dagbanli is characterised by two-level tones and downstep (a lowering effect occurring between sequences of the same phonemic tone).
Dagbanli was first written in Ajami script. In contemporary times it is mostly written in a Latin alphabet with the addition of the apostrophe, the letters ÃÂ, ã, à Â, ÃÂ, and ÃÂ, and the digraphs ch, gb, kp, à Âm, sh and ny. Many of these distinctions are not phonemic, but are retained under the influence of neighboring languages. The literacy rate used to be only 2âÂÂ3%. This percentage is expected to rise as Dagbanli is now a compulsory subject in primary and junior secondary school all over Dagbaà Â. The orthography currently used (Orthography Committee /d(1998)) represents a number of allophonic distinctions. Tone is not marked.
Dagbanli is agglutinative, but with some fusion of affixes. The constituent order in Dagbanli sentences is usually agentâÂÂverbâÂÂobject.
There is insight into a historical stage of the language in the papers of Rudolf Fisch, reflecting data collected during his missionary work in the German Togoland colony in the last quarter of the nineteenth century, especially the lexical list, though there is also some grammatical information and sample texts. A more modern glossary was published in 1934 by a southern Ghanaian officer of the colonial government, E. Foster Tamakloe, in 1934, with a revised edition by British officer Harold Blair. Various editors added to the wordlist and a more complete publication was produced in 2003 by an indigenopus scholar, Ibrahim Mahama. Meanwhile, the data was electronically compiled by John Miller Chernoff and Roger Blench (whose version is published online), and converted into a database by Tony Naden, on the basis of which the Dagbanli-to-English bilingual lexicon with explanations is ongoing and can be viewed online.. In February 2026, the Foundation for Indigenous & Oral Knowledge Archives (IOKA) launched a full-fledged online dictionary featuring a native Dagbanli interface and monolingual definitions. Moving beyond earlier bilingual lexicons, this Wikidata-powered platform established a sovereign digital infrastructure that documents Dagbanli independent of an English-language framework.
Each set of personal pronouns in Dagbanli is distinguished regarding person, number and animacy. Besides the distinction between singular and plural, there is an additional distinction between [+/- animate] in the 3rd person. Moreover, Dagbanli distinguishes between emphatic and non-emphatic pronouns and there are no gender distinctions. While there is no morphological differentiation between grammatical cases, pronouns can occur in different forms according to whether they appear pre- or postverbally.
Preverbal pronouns serve as subjects of a verb and are all monosyllabic.
Postverbal pronouns usually denote objects.
Given the fact that preverbal and postverbal pronouns do not denote two complementary sets, one could refer to them as unmarked or specifically marked for postverbal occurrence.
Emphatic pronouns in Dagbanli serve as regular pronouns in that they can stand in isolation, preverbally or postverbally.
Reciprocals are formed by the addition of the word taba after the verb.
Reflexive pronouns are formed by the suffix -maà Âa, which is attached to the non-emphatic preverbal pronoun.
The affix maà Âa can also occur as an emphatic pronoun after nouns.
The possessive pronouns in Dagbanli exactly correspond to the preverbal non-emphatic pronouns, which always precede the possessed constituent.
In Dagbanli the relative pronouns are à ÂÃÂn ("who") and ni ("which").
The relative pronouns in Dagbanli are not obligatory present and can also be absent depending on the context, as the following example illustrates.
Relative pronouns in Dagbanli can also be complex in their nature, such that they consist of two elements, an indefinite pronoun and an emphatic pronoun.
Source:
Interrogative pronouns in Dagbanli make a distinction between human and non-human.
Additionally, interrogative pronouns inflect for number, but not all of them. Those inflecting for number belong to the semantic categories [ +THING], [ +SELECTION], [ +PERSON].
Demonstrative pronouns in Dagbanli make a morphological difference between the singular and plural form. The demonstrative pronoun à Âàmoves to the specifier of the functional NumP and if Num is plural, then the plural morphem -nÃÂmá attaches to the demonstrative pronoun. If Num is singular, there is a zero morphem, such that the demonstrative pronoun does not differ in its morphological form.
Dagbanli distinguishes not only between singular and plural for indefinite pronouns, but also between [+/-animate]. Therefore, there are two pairs of indefinite pronouns. Indefinites are basically used in the same way as adjectives, as their morphological form is similar to that of nouns and adjectives. To express an indefinite like "something", the inanimate singular form is combined with the noun bini ("thing").
Dagbanli has a rigid SVO word order. In the canonical sentence structure, the verb precedes the direct and indirect object as well as adverbials. The clause structure exhibits varying functional elements projecting various functional phrasal categories including tense, aspect, negation, mood and the conjoint/disjoint paradigm.
The VP in Dagbanli consists of a preverbal particle encoding tense, aspect and mood, the main verb, and a postverbal particle which marks focus.
Each verb in Dagbanli has two forms, a perfective and an imperfective form with very few exceptions. In general, the perfective form is the unmarked form, whereas the imperfective form corresponds to the progressive form, or in other words it refers to an action, which is still in progress. The perfective is nearly syncretic with the infinitive, which in turn has an /n-/-prefix. The imperfective is formed by the suffix /-di/.
The inflectional system in Dagbanli is relatively poor as compared to other languages. There is no grammatical agreement, since number and person are not marked. Tense is marked only under certain constraints. Basically, Dagbanli makes a distinction between future and non-future, however the main distinction does not concern Tense, but Aspect and occurs between perfective and imperfective.
The postverbal particle la marks presentational focus, rather than contrastive focus. In comparison to the postverbal particle in Dagaare, the function of this Dagbanli particle is also not yet fully investigated. There are native speakers, who consider the particle to indicate that what is expressed to the hearer is not shared knowledge. Issah (2013) on the other hand argues that the presence of la asserts new information, while its absence indicates old information.
In Dagbanli, the question word can either appear in situ or ex situ.
The basic word order in Dagbanli questions is SVO, such that the question word is fronted and followed by the focus marker ka. This is the unmarked form and accepted by many native speakers as "natural".
Yes-/no-questions in Dagbanli are formed by the disjunction bee ('or'), which either conjoints two propositions or which occurs sentence-finally to indicate that the sentence with SVO order is actually a question.
In addition to yes-/no-questions, the question word can also occur in sentence-final position. This might correspond to echo questions.