The Códice de Roda or Códice de Meyá (Roda or Meyá codex) is a medieval manuscript that represents a unique primary source for details of the 9th- and early 10th-century Kingdom of Navarre and neighbouring principalities. It is currently held in Madrid as Royal Academy of History MS 78.
The codex is thought to date from the late 10th century, although there are additions from the 11th century, and it was compiled in Navarre, perhaps at Nájera, written in a Visigothic minuscule in several different hands with cursive marginal notes. It is , and contains 232 s. The manuscript appears to have been housed at Nájera in the 12th century, and later in the archives of the cathedral at Roda de Isábena at the end of the 17th century. In the next century, it was acquired by the prior of Santa MarÃÂa de Meyá, passing into private hands, after which only copies and derivative manuscripts were available to the scholarly community until the rediscovery of the original manuscript in 1928.
The codex includes copies of well-known ancient and medieval texts, as well as unique material. The first two-thirds of the compilation reproduces a single work, Paulus Orosius' Seven Books of History Against the Pagans. Also notable are Isidore of Seville's History of the Goths, Vandals and Suebi, the Chronica prophetica, the Historia de Melchisedech, the Storia de Mahometh, the Tultusceptru de libro domni Metobii and a genealogy of Jesus. Unique items include a list of Arab rulers and of the Christian kings of AsturiasâÂÂLeón, Navarre and France; a chronicle of the Kingdom of Navarre; the Chronicle of Alfonso III; a necrology of the bishops of Pamplona; and the De laude Pampilone epistola. It also includes a chant in honour of an otherwise unknown Leodegundia Ordóñez, Queen of Navarre.
Despite this diversity of material, the manuscript is perhaps best known for its genealogies of the dynasties ruling on both sides of the Pyrenees. The genealogies in the Roda Codex have played a critical role in interpreting the scant surviving historical record of the dynasties covered. The family accounts span as many as five generations, ending in the first half of the 10th century. These include the ÃÂñiguez and Jiménez rulers of Pamplona, the counties of Aragon, Sobrarbe, Ribagorza, Pallars, Toulouse and the duchy of Gascony. It has recently been suggested that these genealogies, reminiscent of the work of Ibn Hazm, were prepared in an Iberian Muslim context in the Ebro valley and passed to Navarre at the time the codex was compiled.
Detailed contents
The codex consists of the following texts, listed by their rubrics:
*fol. 186r: Dicta de Ezecielis profeta
*fol. 187r: Genealogia Sarracenorum
*fols 187râÂÂ188r: Storia de Mahometh
*fol. 188v: Ratio Sarracenorum de sua ingressione in Spania
*fols 188vâÂÂ189r: De Goti qui remanserint civitates Ispaniensis
*fol. 189r: Hii sunt duces Arabum qui regnaverunt in Spania
*fol. 189r: Item reges qui regnaberunt in Spania ex origine Ismaelitarum Beniumeie
*fol. 189râÂÂv: Remanent usque ad diem sancti Martini
*fol. 191râÂÂv: Ordo numerum regum Pampilonensium, the kings of Pamplona
*fols 191vâÂÂ192r: Item alia parte regum
*fol. 192râÂÂv: Item genera comitum Aragonensium, the counts of Aragon
*fol. 192v: Item nomina comitum Paliarensium, the counts of Pallars
*fol. 192v: Item nomina comitum Guasconiensium, the counts of Gascony
*fol. 192v: Item nomina comitum Tolosanesium, the counts of Toulouse
- fol. 193râÂÂv: Nomina imperatorum qui christianis persequuti sunt, an account of the persecution of Christians in the Roman Empire, including a list of persecuting Roman emperors
- fol. 193v: Nomina sanctorum qui in arcibo Toletano repperta sunt, an account of saints venerated in the diptychs of the church of Toledo
- fol. 193v: Nomina Sebigotorum, a list of kings of the Visigoths
- fol. 194r: De origine Romanorum
- fol. 194râÂÂv: De reges Francorum, a genealogy of the kings of France
- fol. 195r: Agnoscamus generationes quod processerunt a Noe, a genealogy of Jesus
- fol. 195râÂÂv: De fabrica mundi, a Pseudo-Isidorean poem
- fols 195vâÂÂ196r: Isidore's De laude Spaniae, a poem in praise of Spain
- fol. 196râÂÂv: a series of texts drawn from the Chronica Albeldense under the rubrics Exquisitio Spaniaee, De septem miracula and De proprietatibus gentium
- fol. 196v: De LXXII generationes linguarum plus a short statement that begins Item de uitulorum carnibus
- fols 197râÂÂ198r: drawings of Babylon, Nineveh and Toledo with the short text Historia de Octaviano et Septemsidero
- fol. 198r: De laude Hispaniae, a poem in praise of Spain
- fols 198vâÂÂ207r: Genealogia Christi, with the text De orbe terre and a T and O map inserted at fols 200vâÂÂ201r
- fols 207vâÂÂ208r: De sexta etate seculi
- fols 208râÂÂ209r: Ordo annorum mundi
- fol. 209râÂÂv: De natiuitate et passione et resurrectione Domini
- fols 209vâÂÂ210r: De fine mundi
- fol. 210v: De natura diaboli, an excerpt from Augustine's City of God
- fol. 210v: two short texts entitled Interrogatio and De Christo
- fol. 211r: De ordinibus angelorum
- fol. 211r: Numerus legionum with a table
- fol. 211v: Item sanctus Augustinus, an excerpt from Augustine's De Genesi ad litteram
- fol. 211v: excerpts from Jerome and Isidore
- fol. 212r: De sepulcro Domini, an excerpt from Smaragdus of Saint-Mihiel's Collectiones
- fol. 212v: Unde factus est corpus de Adam
- fol. 212v: Liber generationum
- fol. 213v: De sex peccatis
- fols 214râÂÂ215r: Item de cognitio ciuitas Ierusalem, an abridged version of the De situ terrae sanctae
- fols 215râÂÂ216r: Item Dicta de Melcisethec
- fols 216vâÂÂ217r: De natibitate Sancte Marie, a text on the nativity of Mary drawn from the Gospel of James, is crossed out with a marginal note identifying it as apocryphal (apogrifum)
- fols 217râÂÂ222r: two creedal formulae, Iterum de beata Maria (217r) and Item de sancta Trinitate (217vâÂÂ222r)
- fols 222râÂÂ225r: Conlatio Trinitatis sancti Agustini ad semetipsum
- fols 225râÂÂ230v: Iterum dehinc domini Isidori dicit ad Trinitatem brebiter collecta, a treatise on the Trinity ascribed to Isidore
- fol. 231r: De Pampilona
- fol. 231r: Initium regnum Pampilonam
- fol. 231v: Necrologium episcopale Pampilonense
- fol. 232râÂÂv: Versi domna Leodegundia regina, the earliest surviving European epithalamium with music
References
Citations
Bibliography
- Helena de Carlos VillamarÃÂn, "El Códice de Roda (Madrid, BRAH 78) como compilación de voluntad historiografica", Edad Media. Rev. Hist., 12:119âÂÂ142 (2011).
- Rodrigo Furtado, "The Chronica Prophetica in MS. Madrid, RAH Aem. 78," in L. Cristante and V. Veronesi, eds., Forme di accesso al sapere in etàtardoantica e altomedievale, 6:75âÂÂ100 (2016).
- Rodrigo Furtado, "Emulating Neighbours in Medieval Iberia around 1000: A Codex from La Rioja (Madrid, RAH, cód. 78)," in Kim Bergqvist, Kurt Villads Jensen and Anthony John Lappin, eds., Conflict and Collaboration in Medieval Iberia (Cambridge Scholars Publishing, 2020). pp. 43âÂÂ72.
- ZacarÃÂas GarcÃÂa Villada, "El códice de Roda recuperado," Revista de FilologÃÂa Española 15:113âÂÂ130 (1928).
- Juan Gil Fernández, "Textos olvidados del Códice de Roda," Habis 2:165âÂÂ178 (1971).
- José MarÃÂa Lacarra. "Textos navarros del Códice de Roda," Estudios de Edad Media de la Corona de Aragón, 1:194âÂÂ283 (1945). <small>(article without accompanying genealogical charts)</small>
- José MarÃÂa Lacarra. "Las GenealogÃÂas del Códice de Roda," Medievalia, 10:213âÂÂ216 (1992).
- AgustÃÂn Millares Carlo, Corpus de códices visigóticos, Vol. 1: Estudios (Las Palmas de Gran Canaria, 1999).
- Elisa Ruiz GarcÃÂa, Catálogo de la sección de códices de la Real Academia de la Historia (Madrid, 1997).
- Matthias M. Tischler, "Spaces of âÂÂConvivenciaâ and Spaces of Polemics: Transcultural Historiography and Religious Identity in the Intellectual Landscape of the Iberian Peninsula, Ninth to Tenth Centuries", in Walter Pohl and Daniel Mahoney, eds., Historiography and Identity IV: Writing History Across Medieval Eurasia (Brepols, 2021), pp. 275âÂÂ305.
External links