There are bodies of texts that reflect distinct classical narrative in the Indian sub-continent are called the vamsavali (IAST: vaá¹Âà ÂÃÂvalë, Devanagari: à ¤µà ¤Âà ¤¶à ¤¾à ¤µà ¤²à ¥Â). They bear special significance in the study of Nepalese history and its historical tradition. In continuation to the itihÃÂsa-purÃÂá¹Âa tradition as prevalent in the Indian sub-continent, these writings have mostly been referred to, where there is an absence of other historical sources. As a distinct historical narrative, they have a lot to reflect about the past in a broader sense. In Nepal, such chronicles are abundant and historically important, but yet least researched. This sector is yet to be explored fully and is probable to mirror interesting and near-to-credible (or sometimes highly credible) information about the past.
The vaá¹Âà ÂÃÂvalës, etymologically, refer only to the list of people of certain vaá¹Âà Âas (gotra or clan, ancestry in general).
Alongside the list in the table, in the collection of Hodgson are following vaá¹Âà ÂÃÂvalës as specified by Hasrat: [The no./vol. refers to the codes in Hodgson collection.]
Shreá¹£á¹Âha (2012) mentions of 101 different vaá¹Âà ÂÃÂvalë manuscripts preserved at National Archives, some of which are named after kings, gods, particular caste groups or places. Following is the list he provides:
He also gives the main text of another vamsavali, viz. Harsiddhivaá¹Âà ÂÃÂvalë. In the microfilm collections at NepÃÂl Archives under Nepal-German Manuscript Preservation Project, are also the vamsavalis collection, as published in a catalog (Part 2) under the subjects ItihÃÂsa 1-5 Lagat (pp. 1âÂÂ41) and Itihas TÃÂdapatra (pp. 42âÂÂ46), collected with the code, name of the vamsavali, film number, condition, script, number of folios, size, language and others.