Choice! was a âÂÂgame-changingâ exhibition of contemporary MÃÂori art curated by George Hubbard and exhibited in the Auckland gallery Artspace from 25 July to 17 August 1990.
In 1990 New Zealand marked the 150th anniversary of the signing of the Treaty of Waitangi. On 1 December of that year, as part of this anniversary, the National Art Gallery (now Te Papa Tongarewa) presented a large exhibition of contemporary MÃÂori art Kohia Ko Taikaka Anake: Artists Construct New Directions in association with NgàPuna Waihanga. Apirana Taylor said of the artists in the exhibition, âÂÂTheir source is a traditional MÃÂori culture and they've brought these values with them into the modern world of contemporary art.â Four months prior, on 25 July, Artspace in Auckland launched the exhibition "Choice!" with a distinct approach to contemporary MÃÂori art. Curator George Hubbard's argument questioned both PÃÂkehàand MÃÂori views on just what constituted MÃÂori art.
As stated in the exhibition hand-out sheet, Choice! was intended âÂÂTo challenge viewersâ perceptions of what MÃÂori art is or can be, and its place within New Zealand art as indigenous art ... who decides what MÃÂori art is? MÃÂori â it's a MÃÂori CHOICE!â Or, as historian Peter Brunt has put it, âÂÂChoice! was a critique of biculturalism...Choice! wanted to de-centre MÃÂori artâ and in turn subvert biculturalism's simplistic view of MÃÂori art. Art curator and writer Robert Leonard described the exhibition as, âÂÂgame-changingâÂÂ.
George Hubbard was born in 1961 and educated in Wellington. An interest in photography led him to collecting works by contemporary New Zealand photographers, and in 1985 he started working at the Wellington Arts Centre under the management of contemporary MÃÂori artist Darcy Nicholas.
Nicholas believed in âÂÂencouraging contemporary MÃÂori artâ claiming that there was âÂÂtoo much emphasis on traditional MÃÂori art forms.â Nicholas also allowed Hubbard to open his first gallery space by renaming the Arts Centre Hubbard's Cupboard.â In 1989 Hubbard moved to Auckland and worked on sound tracks for artists including Lisa Reihana and et al.
The exhibition featured the artists Jacqueline Fraser, Rongotai Lomas, Barnard McIntyre, Michael Parekà Âwhai, Diane Prince, Lisa Reihana, and Darryl Thomson.
Jaqueline Fraser (NgÃÂi Tahu) Te Wai Ponamu (1990)
The title of Fraser's installation in Choice! references the MÃÂori name for the South Island of New Zealand, her birthplace. Art critic Gregory Burke suggested that the MÃÂori imagery in the work might be a reaction to Hubbard's statement that âÂÂChoice! was not a 'koru' show.â He noted that, âÂÂFraser's decision to use MÃÂori symbolism for this installation is indicative of her continuing refusal to work from one point of view. Even so, the 'MÃÂoriness' of the installation remains lightly pinned.âÂÂ
Rongotai Lomas (NgÃÂti Hikairo, No KÃÂwhai Moana, No KÃÂwhia Kai, No KÃÂwhia Tangata ) Choice (1990)
Lomas was a street artist and designer. In 1996 he and Hubbard designed a set of six stamps based on MÃÂori craft items for New Zealand Post.
Barnard McIntyre (NgàPuhi) Untitled (1989âÂÂ90)
In his review of the exhibition art writer and artist Giovanni Intra described McIntyre's work as, âÂÂa quiet wooden construct seemingly turning in and investigating itselfâ¦.its internal structure and its façade of fake brick paper â¦.seems to express a vulnerability and structural frailtyâ¦â McIntyre himself has said of his work, âÂÂI prefer people to have their own ideas about whatever my mixture of shapes may mean to them, but at the same time IâÂÂve given them a lot of clues.âÂÂ
Michael Parekà Âwhai (NgàRiki / Te Aitanga-a-MÃÂhaki) Four works all made in 1990 consisting of Contiki Nett 150, Atarangi:1350, Everyone will Live Quietly 4:4 Micah 1840, and Mike P âÂÂme etahi atuâ The Indefinite Article.
Curator and art writer Robert Leonard described Parekowhai's four works as being, âÂÂplaced at the heart of the exhibition and its argumentâ¦They put us in a position where we have to choose whether to read them as authentic or fake, MÃÂori or PÃÂkehÃÂ, pure or impure, devoted or blasphemous. Our choices will be informed by things cultural, whether we can read MÃÂori or not, are believers or disbelievers etc.âÂÂ
Diane Prince (NgÃÂ Puhi / NgÃÂti WhÃÂtua) Untitled (1990)
Prince's large wall work combined traditional MÃÂori materials and techniques with their European counterparts. In reviewing the exhibition Stephen Zepke described the installation as a âÂÂsubversion of the PÃÂkehà/ other oppositionâ¦âÂÂ
Lisa Reihana (NgÃÂti Tahu / NgÃÂ Puhi) Wog Features (1988-1990)
Hubbard worked with Reihana on the soundtrack for the film that features images of golliwogs, and Reihana herself dressed to showcase various stereotypical cultural roles. Art historian Roger Horrocks and film maker Shirley Horrocks noted that Reihana's work, âÂÂwhile eclecticâÂÂ, showed âÂÂa special talent for mediating between different cultures.âÂÂ
Darryl Thomson (NgÃÂti Kahungunu) Rap (1990), Life in the City (1990), Ozone (1990)
Thomson (known as DLT) was a spray paint bomber and a member of the hip-hop group Upper Hutt Posse that was managed by Hubbard.
In 2025 Artspace Aotearoa in Auckland acknowledged the 35th anniversary of Choice! by exhibiting Michael ParekowhaiâÂÂs sculpture The Indefinite Article alongside Choice! memorabilia and with works by the Turner Prize winning artist Lubaina Himid.